The Philippine Islands, 1493-1898, Volume 30 of 55. Aduarte Diego
contains substantially the same arguments which in following years up to the present time have been adduced, and which, it may reasonably be believed, those same islands will reproduce in the future whenever this subject is discussed; but because at the same time it presents certain information which is of no little value for better understanding the importance of that remote domain.
Justification of the maintenance of the Philipinas Islands and their commerce
To the very illustrious and reverend Señor Don Juan de Palafox y Mendoza, member of his Majesty’s Council, in the royal Council of the Indias, and bishop of Puebla de los Angeles: by Don Juan Grau y Monfalcón, procurator-general of the Philipinas Islands, agent for the principality of Catuluña, and syndic of the city of Barcelona.
Very illustrious and reverend sir:
Although I wrote for the city of Manila, the capital of the Philipinas islands, a memorial of one hundred and thirty-six sections – at the examination and discussion of which in the Council your illustrious Lordship was present – in regard to eighty-five petitions, to which can be reduced all the more important matters which may be presented concerning those islands and their trade-route and their maintenance; and that memorial with its petitions your illustrious Lordship is carrying with you, as it is printed, so that it seems as if there were no need of further information – and even these were superfluous to one who is so well informed on all the matters which he has in his keeping, and is so quick to understand those which may come before him: nevertheless, in order that I may to some extent relieve and set free your illustrious Lordship from the burdens imposed upon your memory, as I know the number and importance of the commissions that you must execute and the matters that you must decide in Nueva España (all which will be successfully accomplished, as we are assured by your wide experience in affairs), I have determined to comprise in this single treatise the matters which concern the city of Manila, and which it can present to you. It relates to the four leading points which were entrusted by his Majesty and the royal Council of the Indias, by royal decrees, to the judicious decision and accurate information of your Lordship, as follows:
First, to what extent and in what manner shall the commerce of those islands be tarried on?
Second, whether it will be expedient to increase and extend the permission which they at present enjoy, both in the export of merchandise and in the returns of money.
Third, whether in the amount of merchandise allowed to them shall be included the products of the islands, or only those of China shall be understood.
Fourth, whether the commerce which Perù was accustomed to hold with Nueva España shall be resumed, on account of the loss which results to the Philipinas and Nueva España from its suspension.
Point first
As for the first decree, which is so general as to include all, for treating of the commerce of the islands, which is essential to their preservation: this point, which in the memorial that I have cited is argued at length, can be reduced to an argument of three infallible propositions, of which, when two are proved, the third cannot be denied; and they are in this form.
The Philipinas Islands are absolutely necessary: first, to increase the preaching of the gospel; second, to maintain the authority, grandeur, and reputation of this crown; third, to defend the Moluco Islands and their trade; fourth, to support Eastern India; fifth, to relieve the Western Indias from their enemies; sixth, to aid the two crowns of Castilla and Portugal2 in breaking down the power of the Dutch; seventh, to protect for both crowns the commerce of China. In order to support the islands, the commerce with Nueva España is requisite and necessary; for by no other means can their defense, or means for supporting it, be provided. It immediately follows that it is also requisite and necessary to grant this commerce to the islands, or, by abandoning them, to lose all the advantages which result from their preservation, as here represented.
The first proposition of this argument consists of eight fundamental reasons, which are stated therein; but it seems as if they ought to be proved, in order that their force and cogency may be fully understood. Accordingly, I will run through them as briefly as possible.
The first one is the increase of the preaching and promulgation of the holy gospel. This was the principal object which the Catholic sovereigns of Castilla had in carrying on the discovery of the Western Indias, and in colonizing and supporting them – and, consequently, in doing the same for all the islands adjacent to them, among the number of which are the Philipinas; and although the richness of those provinces greatly aided their efforts, this was a secondary object with the sovereigns, and a fulfilment of what is promised in the gospel, that we must seek first the kingdom of God, and that all the rest which the world possesses and esteems shall be gathered and added to us. Therefore, since their intention was the conversion of all the infidels who inhabit that opposite hemisphere, He who became flesh in order to redeem them chose that this undertaking should gain, as a secondary result, the infinite riches which the Indias have given and are giving to España. Such a reason is not lacking in the Philipinas Islands. Their first discovery and settlement were solely for extending the Catholic faith; for then it was not known that those islands would be rich – as indeed they are not of themselves – nor that there could be any further result than the conversion of their natives to the gospel law, and the opening of a gate by which the preaching of the gospel could be carried to other provinces and kingdoms of Asia. That enterprise was prosecuted very successfully, as is publicly known; and it is now very evident that all those islands are today in the bosom of the Church – for they contain an archbishopric and three episcopal sees, and very many convents and hospitals; and there may be seen the Christian religion as pure, as valued, and as venerated as it is in España. And this rouses all the more admiration because the location of the colony is so remote, and so surrounded by heathens, Moors, and heretics; and that, in spite of all, the power and revenues of this crown are able to maintain it. But for this result, which was the main one, what was the second, and in what was seen fulfilled the promise of the gospel? It was, that God has placed in those seas a firm column, on which He could found, and by which they could support themselves, Eastern India, the Molucas Islands, their commerce, and that of China; and which shall prove for the enemies of this crown – heretics, Moors, and heathens – a check upon their advance, a resistance to their intentions, and a strong rock on which they shall be broken, or at least their success may be checked and their machinations prevented. Such are the Philipinas Islands, and this rank they acquired after the preaching of the gospel entered them; and it seems as if it were a providence of Heaven to make them so necessary from the human standpoint, in order that the divine influences might not be lacking in them. For if sometimes the attainment of the first result might not be sufficient for maintaining them (which the piety of the kings of Castilla renders incredible), that of the second result would suffice, because even the divine needs to be maintained in the world by human protection. This is an axiom which, in lands newly converted, is generally accepted in the Indias; and it has been thoroughly proved by experience that the gospel is more effective among the barbarians when it is under the royal banners and standards than when it goes without them. Accordingly, it pleased God to ordain that these standards should be necessary in the Philipinas, in order that the preaching of the gospel, which was the motive for their going thither, might be established in their shelter. It is therefore established by a well-grounded proposition that, even if no more is looked for than this aim of converting the heathen, it is now impossible to give up the preservation of the Philipinas, as being so important a part of the Catholic church. And if the kings of Castilla, in order not to permit liberty of conscience in Flandes, have during more than seventy years maintained in those states (and, through them, in all Europa) the most tedious and costly war that any monarchy in the world has waged: how can it be denied that by abandoning so vast a number of Catholics as there are in those islands, who have been instructed by the Christian zeal of Spaniards, there will, if we leave them now, be introduced among them liberty of conscience? not to mention a mingling of schismatic heretics, Moors, Jews, and heathens of various sects, as is seen in Bantan (which is the Oriental Ginebra [i. e., Geneva]), and in all other places where the Dutch find entrance; and they would soon enter those islands [if we abandon them]. Even if they caused great expenses to this crown (which they do not), they ought to be supported and preserved.
The
Thus in the original; but in the following expansion of these points eight of them are enumerated, indicating an oversight on the part of the compiler. The sixth is there stated as the renown and profit accruing to the crown from the victories gained by its Philippine subjects; the seventh, the aid given by them to both crowns; the eighth, their protection of Chinese commerce.