An Old New Zealander; or, Te Rauparaha, the Napoleon of the South.. T. Lindsay Buick
the tribes of Taranaki. The peculiar ethics of Maori warfare were largely responsible for the first of these southern descents upon a people with whom he was now beginning to enjoy considerable intercourse. A marriage had been celebrated between Nohorua, his elder brother, and a Taranaki lady,32 and by way of commemorating the solemnity, a feast on a sumptuous scale had been given to the bridegroom's friends. Te Rauparaha, with the generosity for which he was at this time remarkable, was not slow to return the compliment, and in the course of a few months he journeyed southward to Te Taniwha pa, where Huri-whenua, the brother of Nohorua's young wife, lived, bringing gifts of dried fish and other seasonable foods. These social amenities led to still more intimate relations, and at the end of the following kumara and taro harvest the chief of Te Taniwha proceeded northward in his fleet of canoes on a promised visit to Kawhia. A fair wind beating into their triangular sails carried the canoes to within ten miles of their destination, and at the close of day the fleet headed for the shore at Harihari. Next morning they were met at their camp by Te Rauparaha and Rauhihi, who assured them of a cordial welcome at Kawhia and then proceeded overland to prepare their reception. In the meantime a rolling surf had set into the bay where the canoes were beached, and in the operation of launching them several were overturned and their crews nearly drowned. This misfortune, which involved the loss of all the food intended for the feast, angered Huri-whenua exceedingly, and he adopted a strange but characteristically Maori-like method of seeking balm for his injured feelings. Gathering a party of his people together, he set off in pursuit of Te Rauparaha and his friend, and, attacking them, succeeded in killing Rauhihi, but not Te Rauparaha, who reached Kawhia after an exciting chase. His assailants, knowing full well that this unprovoked attack upon their chief would excite the indignation of Ngati-Toa, retired in haste to their home, which they immediately began to place in a condition of defence against the day when Te Rauparaha would return to seek satisfaction for the contemptuous disregard of his hospitality and the menace offered to his life. Nor were their precautions taken a moment too soon. Scarcely had the walls been strengthened and the Waihi stream dammed up so as to form a wide lake on one side of the pa than Te Rauparaha appeared, accompanied by Tuwhare,33 one of the most celebrated Nga-Puhi chiefs of his day. This was Tuwhare's first visit to the south. He had gladly accepted the invitation to join the expedition, for his purpose in coming to Kawhia had been to lead an invasion into Taranaki territory, in order to secure some of the valuable mats, for making which the people of that part were widely famed.
Tuwhare's contingent consisted of not more than two hundred men, but they brought with them something which, at this period, was more to be dreaded than men – the deadly musket. A few of these arms were carried by the invaders, while the defenders had not as yet even heard of or seen them.34 The precautions of the garrison had robbed the northerners of all hope of successfully capturing the pa by assault, and so they sat down to besiege it in the most leisurely fashion. For several weeks besiegers and besieged watched each other across the wide lagoon which had been formed by the waters of the Waihi. At last Te Rauparaha and his people, growing weary of the enforced inactivity, sent proposals of peace to Huri-whenua. These were accepted, and subsequently ratified, but not before the pride of Ngati-Toa had been salved by their insistence upon a quaint condition. Te Rauparaha, recognising that the damming of the Waihi stream had been the means of frustrating his plans, demanded that, before the siege was raised, the dam should be removed. The point was conceded and the barrier broken down; and, as the waters rushed back into their bed, the northerners ostentatiously discharged their muskets in token of victory, and "then," says a Maori chronicler, "this ignorant people of these parts heard for the first time the noise of that weapon, the gun." The war party remained for some time on amicable terms at Te Taniwha, and before they had resolved to return home they were importuned to engage in further aggressions by Te Puoho, of whom we shall hear more anon. This warrior was a man of influence amongst the Ngati-Tama tribe, who held what has been called "the gate of Taranaki"; and it was due to the numerous connections by marriage between the northerners and Ngati-Tama that the former had been permitted to pass unmolested to the attack upon Te Taniwha. Te Puoho now sought recompense for his friendship by enlisting the sympathies of the northern leaders in the redress of his own grievances. He solicited their aid in an attack upon Tatara-i-maka pa, the home of those who had been responsible for the death of his sister not long before.
Obedient to Te Puoho's summons, and eager to secure mats and heads and slaves, the war party marched upon the pa, which stood with its terraced ramparts upon the sea-coast eleven miles south-west of New Plymouth. Seeing the invaders approach, the defenders went out to meet them, and gave them battle on the open space in front of the pa; but the sound of the guns, and the sight of men falling as by the hand of some invisible enemy, so terrorised the defenders that their lines were soon broken, and they fled, a demoralised host, back to their stronghold, which was immediately stormed and taken with great slaughter. This incident inspired the following lament, which was composed by one of the Taranaki people, in memory of those who fell at Tatara-i-maka: —
"Sweet is the Spring, the September month,
When brilliant Canopus stands aloft,
As I lay within my solitary house,
Dazed with sad thoughts for my people
Departed in death like a flash.
To the cave of Rangi-totohu —
Emblem of sad disaster —
They are gone by the leadership
Of Uru, of the fearsome name.
'Twas there at the hill of Tatara-i-maka
The foe advanced in wedge-like form,
Whilst our gathered people bid defiance
At the entrance of the pa,
Where Muru-paenga35 forced his way —
The army-raiser, the leader —
His was the fatal blow delivered,
At the ascent of Tuhi-mata:
Hence I am dried up here in sorrow."
From Tatara-i-maka the taua moved southwards, attacking Mounu-kahawai as they went. This pa was taken under cover of the smoke caused by firing the dry raupo which grew in the neighbouring swamps, and then Tapui-nikau was invested. Here the defenders, though fighting only with their rakau maori, or native weapons, made so gallant a resistance that not even the guns of the invaders could penetrate it. They had filled the fighting towers of the pa with huge boulders and smaller stones, and the branches of the trees which overhung the trenches were lined with men, who handed the missiles to those best able to drop them upon the enemy as they swarmed round the walls.36 Changing their tactics, the invaders drew off to a position which closed all communication with the pa, and at the same time gave them complete control of the surrounding country, so as to prevent the possibility of succour reaching the beleaguered pa. It was during the respite from active hostilities thus secured that there occurred one of those strange incidents which, though common enough in Maori warfare, appear so anomalous in the light of European custom. Te Ratutonu, one of the defending chiefs, had been so conspicuous in repelling attacks that his gallantry and skill in arms became the subject of universal admiration throughout the northern camp. But not alone upon the men had his bravery made its impression. Rangi Topeora, Te Rangihaeata's sister, had witnessed his prowess, and, charmed by his handsome figure and manly strength, had been seized with a desire to have the hero for her husband. When the clash of arms had ceased, she persuaded her uncle, Te Rauparaha, to have Ratutonu "called," a ceremony which was performed by some one approaching the beleaguered pa, and under a guarantee of safety, inviting the warrior into the camp. Ratutonu obeyed the summons, and came down from the pa to meet Topeora; and to her he was married after the orators had delivered themselves of speeches rich in eulogy of their new-found kinsman, and full of admiration for the virtues of his bride.37
This unexpected union had raised a hope in the breast
Whare-mawhai, sister of Huri-whenua, chief of the Ngati-Rahiri, who lived at Waihi, four or five miles north of Waitara.
Tuwhare belonged to the Roroa branch of the Nga-Puhi tribe.
When the musket was first introduced into Taranaki, a slave was very anxious to know how it was used. A Nga-Puhi warrior explained to him the method of loading and priming, then told him to look down the muzzle. The slave did so, whereupon the Nga-Puhi pulled the trigger, and the top of the unfortunate slave's head was blown off, much to the amusement of the surrounding crowd.
Associated with Tuwhare and Te Rauparaha in this raid was another and equally famous chief, named Muru-paenga. That he was a great warrior is proved by the fact that his enemies speak of him in the lament already quoted as "the army-raiser, the leader," while his friend Te Taoho, in a
"During the siege, Tawhai (afterwards Mohi Tawhai), father of the late Hone Mohi Tawhai, M.H.R., who was with the northern contingent of the taua in the attack, was close under one of the towers of the
Topeora did not secure her husband without a struggle, for another lady, Neke-papa, had also taken a fancy to the handsome warrior, and as Te Ratutonu was leaving the