The Churches of Paris, from Clovis to Charles X. Beale Sophia
relations who reigned in their stead? Suger gives a picturesque account of the death of Philippe, "un enfant dans la fleur de l'âge." This "malheur étrange" happened on the 13th October, 1131. "Le fils aîné du roi Louis Philippe, d'une grande douceur, l'espoir des bons et la terreur des méchants, se promenait un jour à cheval dans un faubourg de la cité de Paris; un détestable porc se jette dans le chemin du cheval; celui-ci tombe rudement, renverse, écrase contre une pierre le noble enfant qui le montait, et l'étouffe sous le poids de son corps. Ce jour-là même on avait convoqué l'armée pour une expédition; aussi les habitants de la ville et tout les autres qui apprennent cet évènement, consternés de douleur, crient, pleurent, poussent des sanglots, s'empressent à relever le tendre enfant presque mort, et le portent dans une maison voisine. O douleur! à l'entrée de la nuit il rendit l'âme. Quelle tristesse et quel désespoir accablèrent son père, sa mère et les grands du royaume! Homère lui-même ne pourrait l'exprimer. On l'enterra dans l'église du bienheureux Denis, dans le lieu réservé à la sépulture des rois et à la gauche de l'autel de la Sainte-Trinité, avec tout le cérémonial usité pour les rois, en présence d'une foule d'évêques et de grands de l'Etat."45 Philippe's was the last statue that S. Louis gave to the church, and the crown and sceptre show that the young prince had been crowned by his father at Reims during the latter's life – probably in order to share the duties of kingship.
Although three abbeys were the happy possessors of the remains of Blanche of Castille (Maubuisson, Lys, and Saint-Corentin-lez-Mantes), no tomb exists of the sweet mother of S. Louis.46 Upon the monument at Maubuisson the queen was attired in the habit of the Cistercian order, which she assumed in her last moments; the crown was placed over the veil, the royal robes over the nun's habit, and so she passed away, and was thus buried. In 1793 various tombs, armorial bearings, and the like aliments de l'orgueil, were transported from Maubuisson to Pontoise; some were broken, some burnt; golden vessels and silver saints were thrust into the melting-pot; and Blanche of Castille, with the help of a prince perhaps, or a warrior, became transformed into an instrument of war. But the museum of the Petits-Augustins wanted an effigy of the mother of Monsieur Saint Louis; and so they set up a black marble image of Catherine de Courtenay, empress of Constantinople and wife of Charles of Valois, who had lately, and all alone, journeyed from Maubuisson; and, thinking it a joke to turn a black empress into a white queen, they wrote upon the slab, in 13th century characters, that it was the true monument of Madame la royne Blanche mere de Monsieur Saint Loys. After twenty years Madame Catherine-Blanche became divorced from her other half, and the white queen faded away in favour of the black empress.
One of the most beautiful tombs is that of Philippe, the brother of S. Louis, which was formerly at Royaumont. The prince lies upon a sarcophagus, round which are niches filled with little figures of monks, bishops, and angels, full of character and expression. One of these represents a king: "On y voyait le cercueil de Louis porté par les barons de France et par le roi d'Angleterre.47 Une figure couronnée porte sur l'épaule un des bâtons; c'est le roi anglais"48– proving the sovereignty of France over England. There is a curious engraving by Boulogne representing this procession. The church is in the distance; a string of monks are zigzagging across the plain, and in the foreground we see this crowned head and others bearing the reliquary; behind are bishops; the whole in the grandiose style of the 17th and 18th centuries – drapery flying in the wind, bishops and monks prancing, and all the faces turned to the spectator. S. Louis had always held the abbey in most respectful esteem. He visited it before he started upon his various expeditions; and in 1267, when he had conferred the order of chivalry upon his son Philippe and sixty other young noblemen, he rode to S. Denis on horseback to implore the blessing of God, accompanied by a large concourse of courtiers and princes.
The monuments of the battle of Bouvines came from the church of S. Catherine-du-Val-des-Écoliers. They are incised stones, coloured and gilt, bearing the following inscriptions: —
A LA PRIERE DES SERGENS DARMES MONSR SAINT LOYS FONDA
CESTE EGLISE ET Y MIST LA PREMIERE
PIERRE ET FU POUR LA JOIE DE LA VITTOIRE QUE FU AU PONT DE
BOUINES LAN MIL. CC. ET.XIIII.
LES SERGENS DARMES POUR LE TEMPS GARDOIENT LEDIT PONT ET
VOUERENT QUE SE DIEU LEUR
DONNOIT VITTOIRE ILS FONDEROIENT VNE EGLISE EN LONNEUR DE
MADAME SAINTE KATHERINE ET AINSI FU IL.
Another epitaph to Blanche de France came from the Cordeliers:
ICY GIST MADAME BLANCHE FILLE DE MONSEIGNEUR SANCT
LOYS ET FĒM̄E DE MONS. FERDINAND DE LACERDE ROY DE
CASTILLE QUI TRESPASSA DU CEST SIECLE LAN DE ḠC̄Ē
MCCCXX LE DIX SEPTIESME JOUR DE JUN
PRIES POUR LAME DELLE Q. DEU BONNE MERCI LI FACE, AMEN.
When Isabelle d'Aragon died at Cosenza, in Calabria, her husband, Philippe le Hardi, wrote to the abbot and religious of S. Denis to commend her soul to their prayers, for her life était aimable à Dieu et aux hommes. Her epitaph begins:
DYSABEL. LAME. AIT. PARADYS, etc.
Louis XI. was not buried at S. Denis; he desired to be laid in the church of Our Lady of Cléry, "for which the Heretics (meaning the Huguenots and Calvinists) had not the same respect which they inviolably entertained for the holy and royal tombs of S. Denis.49 But inspired by the Devil, with an abominable and hellish spirit of rage and profanation, they tore the king's remains from the tomb, and, together with the queen's, burnt them and scattered their ashes to the winds. Thus he who would not let his body rest under the protection of the Holy Martyers found no rest in the grave."50
This monument was of bronze, but another was erected in 1622 by an Orléans sculptor, Michel Bourdin. La Fontaine described the latter as follows, in a letter to his wife, dated 1633: "Nous nous arrêtâmes à Cléry. J'allai aussitôt visiter l'église; c'est une collégiale assez bien rentée pour un bourg. Louis XI. y est enterré. On le voit à genoux sur son tombeau, quatre enfants aux coins; ce seraient quatre anges, si on ne leur avait pas arraché les ailes. Le bon apôtre du roi fait là le saint homme, et il est bien mieux pris que lorsque le Bourguignon le mena à Liége.
Je lui trouvai la mine d'un matois:
Ainsi l'étoit ce prince dont la vie
Doit rarement servir d'exemple aux rois,
Mais pourroit être en quelques points suivie.
"À ses genoux sont ses heures et son chapelet, la main de justice, son sceptre, son chapeau et sa Notre-Dame. Je ne sais comment le statuaire n'y a pas mis le prévôt Tristan; le tout est en marbre blanc et m'a paru d'assez bonne main."
This monument suffered some mutilations during the Revolution, the head being chopped into three pieces51; but in 1817 it was repaired. It is, in style, very similar to the descriptions of the bronze monument of Charles VIII.
The tomb of the house of Orléans was erected by Louis XII. in the centre of the magnificent chapel of the family, in the church of the Célestins. It contained besides, the statue of Philippe de Chabot, by Jean Cousin; Germain Pilon's Three Graces; the columns of Anne de Montmorency, of François II., and of Timoléon de Brissac; the obelisk of the Longuevilles; the tombs of Rénée d'Orléans, and of the duc de Rohan, by Michel Anguier. The destruction of this chapel and the dispersal of its contents was one of the greatest acts of vandalism of modern times; although a good deal has been preserved, the loss of the rest cannot but be bewailed.
Charles, duc d'Orléans, was a lettered man and given to verse writing; he was made prisoner at the battle of Agincourt, and passed more than twenty years of his life in England. The little porcupine at the king's feet (upon
Millin,
Le corps de Saint-Louis fut porté une partie du chemin depuis Saint-Denis par Henri III., roi d'Angleterre, et par les barons de France et d'Angleterre sur leurs épaules, cérémonie qui est représentée sur le tombeau, où le prince est couvert d'un drap d'or bordé d'une bande d'étoffe bleue, semée de fleurs de lis d'or, la tête soutenue par le roi saint Louis, et les pieds par le roi d Angleterre. – P. Anselme,
This does not quite agree with Dom Millet's account of the Huguenot depredations already given upon page 33.
He could not have found much more rest at S. Denis, for which he had a great respect, although he desired to be buried at Cléry. Many a time this king perambulated from Paris to S. Denis barefooted, for he held the Saint to be the "Holy Protector of his dominions, the Guide of his councils, and the Guardian of his soul."
This was a sort of posthumous decapitation. Cardinal Richelieu's statue at the Sorbonne was treated in the same way.