The Lives of the Saints, Volume III (of 16): March. Baring-Gould Sabine
my father, but he refused to send him. And God so ordered it, that the child no longer required to suck, nor did my milk incommode me." Secundulus, being no more mentioned, seems to have died in prison before this interrogatory. Before Hilarian pronounced sentence, he had caused Saturus, Saturninus, and Revocatus to be scourged; and Perpetua and Felicitas to be beaten on the face. They were reserved for the shows which were to be exhibited for the soldiers in the camp, on the festival of Geta, who had been made Cæsar four years before, by his father Severus, when his brother Caracalla was created Augustus.
S. Perpetua relates another vision with which she was favoured, as follows: "A few days after receiving sentence, when we were all together in prayer, I happened to name Dinocrates, at which I was astonished, because I had not before had him in my thoughts; and I that moment knew that I ought to pray for him. This I began to do with great fervour before God; and the same night I had the following vision: I saw Dinocrates coming out of a dark place, where there were many others, exceedingly hot and thirsty; his face was dirty, his complexion pale, with the ulcer in his face of which he had died at seven years of age, and it was for him that I had prayed. There seemed a great distance between him and me, so that it was impossible for us to come to each other. Near him stood a vessel full of water: he attempted to drink, but could not reach it. This mightily grieved me, and I awoke. By this I knew my brother was in pain, but I trusted I could relieve him by prayer: so I began to pray for him, beseeching God with tears, day and night, that he would grant me my request; and I continued doing this till we were removed to the camp prison: being destined for a public show on the festival of the Cæsar Geta. The day we were in the stocks27 I had this vision; I saw the place, which I had beheld dark before, now luminous; and Dinocrates, with his body very clean and well clad, refreshing himself; and in the place of his wound was a scar only. I awoke, and knew he was relieved from his pain.28
"Some days after, Pudens, the officer who commanded the guards of the prison, seeing that God favoured us with many gifts, had a great esteem of us, and admitted many people to visit us, for our mutual comfort. On the day of the public shows, my father came overwhelmed with sorrow. He tore his beard, threw himself on the ground, cursed his years, and said enough to move any creature; and I was ready to die with sorrow to see my father in so deplorable a condition. On the eve of the shows I was favoured with the following vision. The deacon Pomponius, methought, knocked very hard at the prison door, which I opened to him. He was clothed with a white robe, embroidered with innumerable pomegranates of gold. He said to me, 'Perpetua, we wait for thee, come along.' He then took me by the hand and led me through very rough places into the middle of the amphitheatre, and said, 'Fear not.' And, leaving me, said again, 'I will be with thee in a moment, and bear a part with thee in thy pains.' I was wondering the beasts were not let out against us, when there appeared a very ill-favoured negro, who came to encounter me with others. But another beautiful troop of young men declared for me, and anointed me with oil for the combat. Then appeared a man of a great stature, in rich apparel, like the master of the gladiators, having a wand in one hand, and in the other a green bough on which hung golden apples. Having ordered silence, he said that the bough should be my prize, if I vanquished the negro: but that if he conquered me, he would kill me with a sword. After a long and obstinate engagement, I threw the negro on his face, and trod upon his head. The people applauded my victory loudly. I then approached the master of the amphitheatre, who gave me the bough with a kiss, and said, 'Peace be with thee, my daughter.' After this I awoke, and found that I was not to combat with wild beasts so much as with devils." Here ends the relation of S. Perpetua.
S. Saturus had also a vision, which he wrote down himself. He and his companions were conducted by a bright angel into a most delightful garden, in which they met some holy martyrs lately dead, namely Jocundus, Saturninus, and Artaxius, who had been burned alive for the faith, and Quintus, who had died in prison. They inquired after other martyrs of their acquaintance, and were conducted into a most stately palace, shining like the sun; and in it saw the king of this most glorious place surrounded by his happy subjects, and heard the voice of a great multitude crying, "Holy, holy, holy." Saturus, turning to Perpetua, said, "Thou hast here what thou didst desire." She replied, "God be praised, I have more joy here than ever I had in the flesh." He adds, that on going out of the garden they found before the gate, on the right hand, the bishop of Carthage, Optatus, and on the left, Aspasius, priest of the same church, both of them alone and sorrowful. They fell at the martyrs' feet, and begged that they would reconcile them together, for a dissension had happened between them. The martyrs embraced them, saying, "Art not thou our bishop, and thou a priest of our Lord? It is our duty to prostrate ourselves before you." Perpetua was discoursing with them; but certain angels came and drove away Optatus and Aspasius; and bade them not to disturb the martyrs, but be reconciled to each other. The bishop, Optatus, was also charged to heal the divisions that reigned in his church. The angels after these reprimands seemed ready to shut the gates of the garden. "Here," says he, "we saw many of our brethren and martyrs likewise. We were fed with an ineffable odour, which delighted and satisfied us." Such was the vision of Saturus. The rest of the Acts were added by an eye-witness. God had called to himself Secundulus in prison. Felicitas was eight months gone with child, and as the day of the shows approached, she was inconsolable lest she should not be confined before then; fearing that her martyrdom would be deferred on that account, because women with child were not allowed to be executed, before they were delivered: the rest also were sensibly afflicted on their part to leave her behind. Therefore they unanimously joined in prayer to obtain of God that she might be delivered before the day of the shows. Scarce had they finished their prayer, when Felicitas found herself in labour. She cried out under the violence of her pain; then one of the guards asked her, if she could not bear the throes of childbirth without crying out, what she would do when exposed to the wild beasts. She answered, "It is I myself that am enduring these pangs now; but then there will be another with me who will suffer for me, because I shall suffer for Him." She was then delivered of a daughter, which a certain Christian woman took care of, and brought up as her own child. Pudens, the keeper of the prison, having been already converted, secretly did them all the good offices in his power. The day before they suffered they were given, according to custom, their last meal, which was called a free supper, and they ate in public. Their chamber was full of people, with whom they talked, threatening them with the judgments of God, and extolling the happiness of their own sufferings. Saturus, smiling at the curiosity of those that came to see them, said to them, "Will not to-morrow suffice to satisfy your inhuman curiosity? However you may seem now to pity us, to-morrow you will clap your hands at our death, and applaud our murderers. But observe well our faces, that you may know them again at that terrible day when all men shall be judged." They spoke with such courage and intrepidity that they astonished the infidels, and occasioned the conversion of several among them. The day of their triumph having come, they went out of the prison to the amphitheatre full of joy. Perpetua walked with a composed countenance and easy pace, with her eyes modestly cast down; Felicitas went with her, following the men, not able to contain her joy. When they came to the gate of the amphitheatre, the guards would have given them, according to custom, the superstitious habits with which they adorned such as appeared at these sights. For the men, a red mantle, which was the habit of the priests of Saturn; for the women, a little fillet round the head, by which the priestesses of Ceres were known. The martyrs rejected those idolatrous vestments; and, by the mouth of Perpetua, said they came thither of their own accord, on the promise made them that they should not be forced to anything contrary to their religion. The tribune then consented that they should appear in the amphitheatre habited as they were. Perpetua sang, as being already victorious; Revocatus, Saturninus, and Saturus threatened the people that beheld them with the judgments of God: and as they passed before the balcony of Hilarian, they said to him, "Thou judgest us in this world, but God will judge thee in the next." The people, enraged at their boldness, begged that they might be scourged, and this was granted. They accordingly passed before the Venatores,29 or hunters, each of whom gave them a lash. They rejoiced exceedingly in being thought worthy to resemble our Saviour in his sufferings. God granted to each of them the death they desired; for when they had discoursed together about what kind of martyrdom would be agreeable to each, Saturninus declared that he should prefer to be exposed to beasts of several sorts, in order that his sufferings might be aggravated. Accordingly, he
These stocks, called Nervus, were a wooden machine with many holes, in which the prisoners' feet were fastened and stretched to great distances, as to the fourth or fifth holes, for the increase of their torments. S. Perpetua remarks, they were chained, and also set in this engine during their stay in the camp-prison, which seems to have been several days, in expectation of the day of the public shows.
It is evident from the visions S. Perpetua had of her little brother, that the Church, at that early age, believed the doctrine of Purgatory, and prayed for the faithful departed.
Pro ordine venatorum. Venatores is the name given to those that were armed to encounter the beasts, who put themselves in ranks, with whips in their hands, and each of them gave a lash to the Bestiarii, or those condemned to the beasts, whom they obliged to pass naked before them in the middle of the pit or arena.