The Lives of the Saints, Volume III (of 16): March. Baring-Gould Sabine
in beata et de beata Virgine carnem veram, sed fantasticam." Reg. Inquisit. Carcass. apud
17
Petr. Vall. Sarn. ib. xix. p. 5; Reiner, in Mar. Bibl. xxv. p. 263; Lucas Tudens. ib. p. 241; Acta Conc. Lumbar.
18
Petr. Vall. Sarn. ib. p. 5, 6. "Dicunt quod anima hominis non est nisi purus sanguis," Reg. Inq. Carcass.
19
Lucas Tud. in Max. Bibl. xxv. De altera vita, p. 193-212.
20
Reiner, in Max. Bibl. xxv. p. 263. Petr. Vall. Sarn. apud
21
"Dicunt quod simplex fornicatio non est peccatum aliquod." Reg. Inq. Carcass.
22
Historia Inquisitionis, Amst. 1692, c. 8.
23
A large number of the sentences – all the most important – are translated and published in Maitland's Tracts and Documents, together with many of the letters, bulls, edicts, and controversial writings on the Albigenses.
24
Foulques was famous as a troubadour for his licentious poetry. His biography is given December 25: by an irony of fate, the commemoration of this firebrand is on Christmas Day, when "Peace on earth" was sung by angels.
25
See Dr. Lanigan's Irish Eccl. Hist. ii. p. 483-6.
26
Jacques II. of Bourbon, Count of la Marche and de Castres, married to Jeanne Q. of Naples and Sicily, was imprisoned by his wife, but escaped, and becoming a third Order brother of S. Francis, at Besancon, died there, Sept. 24, 1428.
27
These stocks, called Nervus, were a wooden machine with many holes, in which the prisoners' feet were fastened and stretched to great distances, as to the fourth or fifth holes, for the increase of their torments. S. Perpetua remarks, they were chained, and also set in this engine during their stay in the camp-prison, which seems to have been several days, in expectation of the day of the public shows.
28
It is evident from the visions S. Perpetua had of her little brother, that the Church, at that early age, believed the doctrine of Purgatory, and prayed for the faithful departed.
29
Pro ordine venatorum. Venatores is the name given to those that were armed to encounter the beasts, who put themselves in ranks, with whips in their hands, and each of them gave a lash to the Bestiarii, or those condemned to the beasts, whom they obliged to pass naked before them in the middle of the pit or arena.
30
Does not this remind the classic scholar of the description of the death of Polyxena, by Talthybius, in the Hecuba, "She even in death showed much care to fall decently."
31
Such is the legend, but possibly it may have been coined after the death of S. Thomas.