Æschylos Tragedies and Fragments. Aeschylus
those who in the triremes perished!
Chor. With broken cries of woe will I escort thee.
THE SEVEN WHO FOUGHT AGAINST THEBES
Eteocles
Scout
Herald
Ismene
Antigone
Chorus of Theban Maidens
ARGUMENT. —When Œdipus king of Thebes discovered that he had unknowingly been the murderer of his father, and had lived in incest with his mother, he blinded himself. And his two sons, Eteocles and Polyneikes, wishing to banish the remembrance of these horrors from the eyes of men, at first kept him in confinement. And he, being wroth with them, prayed that they might divide their inheritance with the sword. And they, in fear lest the prayer should be accomplished, agreed to reign in turn, each for a year, and Eteocles, as the elder of the two, took the first turn. But when at the end of the year Polyneikes came to ask for the kingdom, Eteocles refused to give way, and sent him away empty. So Polyneikes went to Argos and married the daughter of Adrastos the king of that country, and gathered together a great army under six great captains, himself going as the seventh, and led it against Thebes. And so they compassed it about, and at each of the seven gates of the city was stationed one of the divisions of the army.
Note.—The Seven against Thebes appears to have been produced B.C. 472, the year after The Persians.
Eteoc. Ye citizens of Cadmos, it behoves
That one who standeth at the stern of State
Guiding the helm, with eyes unclosed in sleep,
Should speak the things that meet occasion's need.
For should we prosper, God gets all the praise:
But if (which God forbid!) disaster falls,
Eteocles, much blame on one head falling,
Would find his name the by-word of the State,73
Sung in the slanderous ballads of the town;
Yes, and with groanings, which may Zeus the Averter,
True to his name, from us Cadmeians turn!
But now 'tis meet for all, both him who fails
Of full-grown age, and him advanced in years,
Yet boasting still a stalwart strength of frame,
And each in life's full prime, as it is fit,
The State to succour and the altars here
Of these our country's Gods, that never more
Their votive honours cease, – to help our sons,
And Earth, our dearest mother and kind nurse;
For she, when young ye crept her kindly plain,
Bearing the whole charge of your nourishment,
Reared you as denizens that bear the shield,
That ye should trusty prove in this her need.
And now thus far God turns the scale for us;
For unto us, beleaguered these long days,
War doth in most things with God's help speed well,
But now, as saith the seer, the augur skilled,74
Watching with ear and mind, apart from fire,
The birds oracular with mind unerring,
He, lord and master of these prophet-arts,
Says that the great attack of the Achæans
This very night is talked of, and their plots
Devised against the town. But ye, haste all
Unto the walls and gateways of the forts;
Rush ye full-armed, and fill the outer space,
And stand upon the platforms of the towers,
And at the entrance of the gates abiding
Be of good cheer, nor fear ye overmuch
The host of aliens. Well will God work all.
And I have sent my scouts and watchers forth,
And trust their errand is no fruitless one.
I shall not, hearing them, be caught with guile.
Mess. King of Cadmeians, great Eteocles,
I from the army come with tidings clear,
And am myself eye-witness of its acts;
For seven brave warriors, leading armèd bands,
Cutting a bull's throat o'er a black-rimmed shield,
And dipping in the bull's blood with their hands,
Swore before Ares, Enyo,75 murderous Fear,
That they would bring destruction on our town,
And trample under foot the tower of Cadmos,
Or dying, with their own blood stain our soil;
And they memorials for their sires at home
Placed with their hands upon Adrastos' car,76
Weeping, but no wail uttering with their lips,
For courage iron-hearted breathed out fire
In manliness unconquered, as when lions
Flash battle from their eyeballs. And report
Of these things does not linger on the way.
I left them casting lots, that each might take,
As the lot fell, his station at the gate.
Wherefore do thou our city's chosen ones
Array with speed at entrance of the gates;
For near already is the Argive host,
Marching through clouds of dust, and whitening foam
Spots all the plain with drops from horses' mouths.
And thou, as prudent helmsman of the ship,
Guard thou our fortress ere the blasts of Ares
Swoop on it wildly; for there comes the roar
Of the land-wave of armies. And do thou
Seize for these things the swiftest tide and time;
And I, in all that comes, will keep my eye
As faithful sentry; so through speech full clear,
Thou, knowing all things yonder, shalt be safe.
Eteoc. O Zeus and Earth, and all ye guardian Gods!
Thou Curse and strong Erinnys of my sire!
Destroy ye not my city root and branch,
With sore destruction smitten, one whose voice
Is that of Hellas, nor our hearths and homes;77
Grant that they never hold in yoke of bondage
Our country free, and town of Cadmos named;
But be ye our defence. I deem I speak
Of what concerns us both; for still 'tis
73
Probably directed against the tendency of the Athenians, as shown in their treatment of Miltiades, and later in that of Thukydides, to punish their unsuccessful generals, “
74
Teiresias, as in Sophocles (
75
Enyo, the goddess of war, and companion of Ares.
76
Amphiaraos the seer had prophesied that Adrastos alone should return home in safety. On his car, therefore, the other chieftains hung the clasps, or locks of hair, or other memorials which in the event of their death were to be taken to their parents.
77
The Hellenic feeling, such as the Platæans appealed to in the Peloponnesian war (Thuc. iii. 58, 59), that it was noble and right for Hellenes to destroy a city of the barbarians, but that they should spare one belonging to a people of their own stock.