Essays in English Literature, 1780-1860. Saintsbury George
it is true, and for long afterwards, the men of New College kept more to themselves than the men of any other college in Oxford; but still it is odd. Another little mystery is, Why did Sydney take orders? Although there is not the slightest reason to question his being, according to his own standard, a very sincere and sufficient divine, it obviously was not quite the profession for him. He is said to have wished for the Bar, but to have deferred to his father's wishes for the Church. That Sydney was an affectionate and dutiful son nobody need doubt: he was always affectionate, and in his own way dutiful. But he is about the last man one can think of as likely to undertake an uncongenial profession out of high-flown dutifulness to a father who had long left him to his own resources, and who had neither influence nor prospects in the Church to offer him. The Fellowship would have kept him, as it had kept him already, till briefs came. However, he did take orders; and the later Life gives more particulars than the first as to the incumbency which indirectly determined his career. It was the curacy of Netheravon on Salisbury Plain; and its almost complete seclusion was tempered by a kindly squire, Mr. Hicks-Beach, great-grandfather of the present Sir Michael Hicks-Beach. Mr. Hicks-Beach offered Sydney the post of tutor to his eldest son; Sydney accepted it, started for Germany with his pupil, but (as he picturesquely though rather vaguely expresses it) "put into Edinburgh under stress of war" and stayed there for five years.
The sojourn at Edinburgh began in June 1798: it ended in August 1803. It will thus be seen that Sydney was by no means a very young man even when he began reviewing, the year before leaving the Scotch capital. Indeed the aimless prolongation of his stay at Oxford, which brought him neither friends, money, nor professional experience of any kind, threw him considerably behindhand all his life; and this delay, much more than Tory persecution or Whig indifference, was the cause of the comparative slowness with which he made his way. His time at Edinburgh was, however, usefully spent even before that invention of the Review, over which there is an amicable and unimportant dispute between himself and Jeffrey. His tutorship was so successful that Mr. Hicks-Beach rewarded it with a cheque for a thousand pounds: he did duty in the Episcopal churches of Edinburgh: he made friends with all the Whigs and many of the Tories of the place: he laughed unceasingly at Scotchmen and liked them very much. Also, about the middle of his stay, he got married, but not to a Scotch girl. His wife was Miss Catherine Pybus, of Cheam, and the marriage was as harebrained a one, from the point of view of settlements, as Jeffrey's own.9 Sydney's settlement on his wife is well known: it consisted of "six small silver teaspoons much worn," with which worldly goods he did her literally endow by throwing them into her lap. It would appear that there never was a happier marriage; but it certainly seemed for some years as if there might have been many more prosperous in point of money. When Sydney moved to London he had no very definite prospect of any income whatever; and had not Mrs. Smith sold her mother's jewels (which came to her just at the time), they would apparently have had some difficulty in furnishing their house in Doughty Street. But Horner, their friend (the "parish bull" of Scott's irreverent comparison), had gone to London before them, and impressed himself, apparently by sheer gravity, on the political world as a good young man. Introduced by him, Sydney Smith soon became one of the circle at Holland House. It is indeed not easy to live on invitations and your mother-in-law's pearls; but Sydney reviewed vigorously, preached occasionally, before very long received a regular appointment at the Foundling Hospital, and made some money by lecturing very agreeably at the Royal Institution on Moral Philosophy – a subject of which he honestly admits that he knew, in the technical sense, nothing. But his hearers did not want technical ethics, and in Sydney Smith they had a moral philosopher of the practical kind who could hardly be excelled either in sense or in wit. One little incident of this time, however, throws some light on the complaints which have been made about the delay of his promotion. He applied to a London rector to license him to a vacant chapel, which had not hitherto been used for the services of the Church. The immediate answer has not been preserved; but from what followed it clearly was a civil and rather evasive but perfectly intelligible request to be excused. The man was of course quite within his right, and a dozen good reasons can be guessed for his conduct. He may really have objected, as he seems to have said he did, to take a step which his predecessors had refused to take, and which might inconvenience his successors. But Sydney would not take the refusal, and wrote another very logical, but extremely injudicious, letter pressing his request with much elaboration, and begging the worthy Doctor of Divinity to observe that he, the Doctor, was guilty of inconsistency and other faults. Naturally this put the Doctor's back up, and he now replied with a flat and very high and mighty refusal. We know from another instance that Sydney was indisposed to take "No" for an answer. However he obtained, besides his place at the Foundling, preacherships in two proprietary chapels, and seems to have had both business and pleasure enough on his hands during his London sojourn, which was about the same length as his Edinburgh one. It was, however, much more profitable, for in three years the ministry of "All the Talents" came in, the Holland House interest was exerted, and the Chancellor's living of Foston, near York, valued at five hundred pounds a year, was given to Sydney. He paid for it, after a fashion which in a less zealous and convinced Whig might seem a little dubious, by the famous lampoons of the Plymley Letters, advocating the claims of Catholic emancipation, and extolling Fox and Grenville at the expense of Perceval and Canning. Very edifying is it to find Sydney Smith objecting to this latter that he is a "diner out," a "maker of jokes and parodies," a trifler on important subjects – in fact each and all of the things which the Rev. Sydney Smith himself was, in a perfection only equalled by the object of his righteous wrath. But of Peter more presently.
Even his admiring biographers have noticed, with something of a chuckle, the revenge which Perceval, who was the chief object of Plymley's sarcasm, took, without in the least knowing it, on his lampooner. Had it not been for the Clergy Residence Bill, which that very respectable, if not very brilliant, statesman passed in 1808, and which put an end to perhaps the most flagrant of all then existing abuses, Sydney, the enemy of abuses, would no doubt have continued with a perfectly clear conscience to draw the revenues of Foston, and while serving it by a curate, to preach, lecture, dine out, and rebuke Canning for making jokes, in London. As it was he had to make up his mind, though he obtained a respite from the Archbishop, to resign (which in the recurring frost of Whig hopes was not to be thought of), to exchange, which he found impossible, or to bury himself in Yorkshire. This was a real hardship upon him, because Foston, as it was, was uninhabitable, and had had no resident clergyman since the seventeenth century. But whatever bad things could be said of Sydney (and I really do not know what they are, except that the combination of a sharp wit, a ready pen, and strong political prejudices sometimes made him abuse his talents), no one could say that he ever shirked either a difficulty or a duty. When his first three years' leave expired, he went down in 1809 with his family to York, and established himself at Heslington, a village near the city and not far from his parish. And when a second term of dispensation from actual residence was over, he set to work and built the snuggest if the ugliest parsonage in England, with farm-buildings and all complete, at the cost of some four thousand pounds. Of the details of that building his own inimitable account exists, and is or ought to be well known. The brick-pit and kiln on the property, which were going to save fortunes and resulted in nothing but the production of exactly a hundred and fifty thousand unusable bricks: the four oxen, Tug, Lug, Haul and Crawl, who were to be the instruments of another economy and proved to be, at least in Sydneian language, equal to nothing but the consumption of "buckets of sal volatile: " the entry of the distracted mother of the household on her new domains with a baby clutched in her arms and one shoe left in the circumambient mud: the great folks of the neighbourhood (Lord and Lady Carlisle) coming to call graciously on the strangers, and being whelmed, coach and four, outriders and all, in a ploughed field of despond: the "universal scratcher" in the meadows, inclined so as to let the brute creation of all heights enjoy that luxury: Bunch the butler, a female child of tender years but stout proportions: Annie Kay the factotum: the "Immortal," a chariot which was picked up at York in the last stage of decay, and carried the family for many years half over England – all these things and persons are told in divers delightful scraps of autobiography and in innumerable letters, after a fashion impossible to better and at a length too long to quote.
Sydney Smith was for more than twenty years rector of Foston, and for fully fifteen actually resided there. During this time he made the acquaintance of Lord and Lady Grey, next to Lord and Lady
See next Essay.