Agnes of Sorrento. Stowe Harriet Beecher
us! Why, my Lord, our house in days past has been allied to royal blood. I could tell you how Joachim VI." —
"Come, come, my good Paolo, spare me one of your chapters of genealogy. The fact is, my old boy, the world is all topsy-turvy, and the bottom is the top, and it isn't much matter what comes next. Here are shoals of noble families uprooted and lying round like those aloes that the gardener used to throw over the wall in springtime; and there is that great boar of a Cæsar Borgia turned in to batten and riot over our pleasant places."
"Oh, my Lord," said the old serving-man, with a distressful movement, "we have fallen on evil times, to be sure, and they say his Holiness has excommunicated us. Anselmo heard that in Naples yesterday."
"Excommunicated!" said the young man, – every feature of his fine face, and every nerve of his graceful form seeming to quiver with the effort to express supreme contempt. "Excommunicated! I should hope so! One would hope through Our Lady's grace to act so that Alexander, and his adulterous, incestuous, filthy, false-swearing, perjured, murderous crew, would excommunicate us! In these times, one's only hope of paradise lies in being excommunicated."
"Oh, my dear master," said the old man, falling on his knees, "what is to become of us? That I should live to hear you talk like an infidel and unbeliever!"
"Why, hear you, poor old fool! Did you never hear in Dante of the Popes that are burning in hell? Wasn't Dante a Christian, I beg to know?"
"Oh, my Lord, my Lord! a religion got out of poetry, books, and romances won't do to die by. We have no business with the affairs of the Head of the Church, – it's the Lord's appointment. We have only to shut our eyes and obey. It may all do well enough to talk so when you are young and fresh; but when sickness and death come, then we must have religion, – and if we have gone out of the only true Roman Catholic Apostolic Church, what becomes of our souls? Ah, I misdoubted about your taking so much to poetry, though my poor mistress was so proud of it; but these poets are all heretics, my Lord, – that's my firm belief. But, my Lord, if you do go to hell, I'm going there with you; I'm sure I never could show my face among the saints, and you not there."
"Well, come, then, my poor Paolo," said the cavalier, stretching out his hand to his serving-man, "don't take it to heart so. Many a better man than I has been excommunicated and cursed from toe to crown, and been never a whit the worse for it. There's Jerome Savonarola there in Florence – a most holy man, they say, who has had revelations straight from heaven – has been excommunicated; but he preaches and gives the sacraments all the same, and nobody minds it."
"Well, it's all a maze to me," said the old serving-man, shaking his white head. "I can't see into it. I don't dare to open my eyes for fear I should get to be a heretic; it seems to me that everything is getting mixed up together. But one must hold on to one's religion; because, after we have lost everything in this world, it would be too bad to burn in hell forever at the end of that."
"Why, Paolo, I am a good Christian. I believe, with all my heart, in the Christian religion, like the fellow in Boccaccio, – because I think it must be from God, or else the Popes and Cardinals would have had it out of the world long ago. Nothing but the Lord Himself could have kept it against them."
"There you are, my dear master, with your romances. Well, well, well! I don't know how it'll end. I say my prayers, and try not to inquire into what's too high for me. But now, dear master, will you stay lingering after this girl till some of our enemies hear where you are and pounce down upon us? Besides, the troop are never so well affected when you are away; there are quarrels and divisions."
"Well, well," said the cavalier, with an impatient movement, – "one day longer. I must get a chance to speak with her once more. I must see her."
CHAPTER IX
THE ARTIST MONK
On the evening when Agnes and her grandmother returned from the Convent, as they were standing after supper looking over the garden parapet into the gorge, their attention was caught by a man in an ecclesiastical habit, slowly climbing the rocky pathway towards them.
"Isn't that Brother Antonio?" said Dame Elsie, leaning forward to observe more narrowly. "Yes, to be sure it is!"
"Oh, how glad I am!" exclaimed Agnes, springing up with vivacity, and looking eagerly down the path by which the stranger was approaching.
A few moments more of clambering, and the stranger met the two women at the gate with a gesture of benediction.
He was apparently a little past the middle point of life, and entering on its shady afternoon. He was tall and well proportioned, and his features had the spare delicacy of the Italian outline. The round brow, fully developed in all the perceptive and æsthetic regions, – the keen eye, shadowed by long, dark lashes, – the thin, flexible lips, – the sunken cheek, where, on the slightest emotion, there fluttered a brilliant flush of color, – all were signs telling of the enthusiast in whom the nervous and spiritual predominated over the animal.
At times, his eye had a dilating brightness, as if from the flickering of some inward fire which was slowly consuming the mortal part, and its expression was brilliant even to the verge of insanity.
His dress was the simple, coarse, white stuff-gown of the Dominican friars, over which he wore a darker traveling-garment of coarse cloth, with a hood, from whose deep shadows his bright mysterious eyes looked like jewels from a cavern. At his side dangled a great rosary and cross of black wood, and under his arm he carried a portfolio secured with a leathern strap, which seemed stuffed to bursting with papers.
Father Antonio, whom we have thus introduced to the reader, was an itinerant preaching monk from the Convent of San Marco in Florence, on a pastoral and artistic tour through Italy.
Convents in the Middle Ages were the retreats of multitudes of natures who did not wish to live in a state of perpetual warfare and offense, and all the elegant arts flourished under their protecting shadows. Ornamental gardening, pharmacy, drawing, painting, carving in wood, illumination, and calligraphy were not unfrequent occupations of the holy fathers, and the convent has given to the illustrious roll of Italian Art some of its most brilliant names. No institution in modern Europe had a more established reputation in all these respects than the Convent of San Marco in Florence. In its best days, it was as near an approach to an ideal community, associated to unite religion, beauty, and utility, as ever has existed on earth. It was a retreat from the commonplace prose of life into an atmosphere at once devotional and poetic; and prayers and sacred hymns consecrated the elegant labors of the chisel and the pencil, no less than the more homely ones of the still and the crucible. San Marco, far from being that kind of sluggish lagoon often imagined in conventual life, was rather a sheltered hotbed of ideas, fervid with intellectual and moral energy, and before the age in every radical movement. At this period, Savonarola, the poet and prophet of the Italian religious world of his day, was superior of this convent, pouring through all the members of the order the fire of his own impassioned nature, and seeking to lead them back to the fervors of more primitive and evangelical ages, and in the reaction of a worldly and corrupt Church was beginning to feel the power of that current which at last drowned his eloquent voice in the cold waters of martyrdom. Savonarola was an Italian Luther, – differing from the great Northern Reformer as the more ethereally strung and nervous Italian differs from the bluff and burly German; and like Luther, he became in his time the centre of every living thing in society about him. He inspired the pencils of artists, guided the counsels of statesmen, and, a poet himself, was an inspiration to poets. Everywhere in Italy the monks of his order were traveling, restoring the shrines, preaching against the voluptuous and unworthy pictures with which sensual artists had desecrated the churches, and calling the people back by their exhortations to the purity of primitive Christianity.
Father Antonio was a younger brother of Elsie, and had early become a member of the San Marco, enthusiastic not less in religion than in Art. His intercourse with his sister had few points of sympathy, Elsie being as decided a utilitarian as any old Yankee female born in the granite hills of New Hampshire, and pursuing with a hard and sharp energy her narrow plan of life for Agnes. She regarded her brother as a very properly religious person, considering his calling, but was a little bored with his exuberant devotion, and absolutely indifferent to his artistic enthusiasm.