Windfalls. Gardiner Alfred George
fortune and didn’t care twopence what happened. Observe his clothes, how they are burgeoning into unaccustomed gaiety, even levity. Is not his hat set on at just a shade of a sporting angle? Does not his stick twirl with a hint of irresponsible emotions? Is there not the glint of far horizons in his eye? Did you not hear him humming as he came up the stairs? Yes, assuredly the fellow is going for a holiday.
Your suspicions would be confirmed when you found me ransacking my private room and clearing up my desk. The news that I am clearing up my desk has been an annual sensation for years. I remember a colleague of mine once coming in and finding me engaged in that spectacular feat. His face fell with apprehension. His voice faltered. “I hope you are not leaving us,” he said. He, poor fellow, could not think of anything else that could account for so unusual an operation.
For I am one of those people who treat their desks with respect. We do not believe in worrying them about their contents. We do not bully them into disclosing their secrets. We stuff the drawers full of papers and documents, and leave them to mellow and ripen. And when the drawers are full we pile up other papers and documents on either side of us; and the higher the pile gets the more comfortable and cosy we feel. We would not disturb them for worlds. Why should we set our sleeping dogs barking at us when they are willing to go on sleeping if we leave them alone? And consider the show they make. No one coming to see us can fail to be impressed by such piles of documents. They realise how busy we are. They understand that we have no time for idle talk. They see that we have all these papers to dispose of – otherwise, why are they there? They get their business done and go away quickly, and spread the news of what tremendous fellows we are for work.
I am told by one who worked with him, that old Lord Strathcona knew the trick quite well, and used it unblushingly. When a visitor was announced he tumbled his papers about in imposing confusion and was discovered breasting the mighty ocean of his labours, his chin resolutely out of the water. But he was a supreme artist in this form of amiable imposture. On one occasion he was entertained at a great public dinner in a provincial city. In the midst of the proceedings a portly flunkey was observed carrying a huge envelope, with seals and trappings, on a salver. For whom was this momentous document intended? Ah, he has paused behind the grand old man with the wonderful snowy head. It is for him. The company looks on in respectful silence. Even here this astonishing old man cannot escape the cares of office. As he takes the envelope his neighbour at the table looks at the address. It was in Strathcona’s own hand-writing!
But we of the rank and file are not dishevelled by artifice, like this great man. It is a natural gift. And do not suppose that our disorder makes us unhappy. We like it. We follow our vocation, as Falstaff says. Some people are born tidy and some are born untidy. We were bom untidy, and if good people, taking pity on us, try to make us tidy we get lost. It was so with George Crabbe. He lived in magnificent disorder, papers and books and letters all over the floor, piled on every chair, surging up to the ceiling. Once, in his absence, his niece tidied up for him. When he came back he found himself like a stranger in a strange land. He did not know his way about in this desolation of tidiness, and he promptly restored the familiar disorder, so that he could find things. It sounds absurd, of course, but we people with a genius for untidiness must always seem absurd to the tidy people. They cannot understand that there is a method in our muddle, an order in our disorder, secret paths through the wilderness known only to our feet, that, in short, we are rather like cats whose perceptions become more acute the darker it gets. It is not true that we never find things. We often find things.
And consider the joy of finding things you don’t hope to find. You, sir, sitting at your spotless desk, with your ordered and labelled shelves about you, and your files and your letter-racks, and your card indexes and your cross references, and your this, that, and the other – what do you know of the delights of which I speak? You do not come suddenly and ecstatically upon the thing you seek. You do not know the shock of delighted discovery. You do not shout “Eureka,” and summon your family around you to rejoice in the miracle that has happened. No star swims into your ken out of the void. You cannot be said to find things at all, for you never lose them, and things must be lost before they can be truly found. The father of the Prodigal had to lose his son before he could experience the joy that has become an immortal legend of the world. It is we who lose things, not you, sir, who never find them, who know the Feast of the Fatted Calf.
This is not a plea for untidiness. I am no hot gospeller of disorder. I only seek to make the best, of a bad job, and to show that we untidy fellows are not without a case, have our romantic compensations, moments of giddy exaltation unknown to those who are endowed with the pedestrian and profitable virtue of tidiness. That is all. I would have the pedestrian virtue if I could. In other days, before I had given up hope of reforming myself, and when I used to make good resolutions as piously as my neighbours, I had many a spasm of tidiness. I looked with envy on my friend Higginson, who was a miracle of order, could put his hand on anything he wanted in the dark, kept his documents and his files and records like regiments of soldiers obedient to call, knew what he had written on 4th March 1894, and what he had said on 10th January 1901, and had a desk that simply perspired with tidiness. And in a spirit of emulation I bought a roll-top desk. I believed that tidiness was a purchasable commodity. You went to a furniture dealer and bought a large roll-top desk, and when it came home the genius of order came home with it. The bigger the desk, the more intricate its devices, the larger was the measure of order bestowed on you. My desk was of the first magnitude. It had an inconceivable wealth of drawers and pigeon-holes. It was a desk of many mansions. And I labelled them all, and gave them all separate jobs to perform.
And then I sat back and looked the future boldly in the face. Now, said I, the victory is won. Chaos and old night are banished. Order reigns in Warsaw. I have but to open a drawer and every secret I seek will leap magically to light. My articles will write themselves, for every reference will come to my call, obedient as Ariel to the bidding of Prospero.
“Approach, my Ariel; come,”
I shall say, and from some remote fastness the obedient spirit will appear with —
“All hail, great master; grave sir, hail! I come
To answer thy best pleasure; be ‘t to fly,
To swim, to dive into the sea, to ride
On the curl’d clouds.”
I shall know where Aunt Jane’s letters are, and where my bills are, and my cuttings about this, that, and the other, and my diaries and notebooks, and the time-table and the street guide. I shall never be short of a match or a spare pair of spectacles, or a pencil, or – in short, life will henceforth be an easy amble to old age. For a week it worked like a charm. Then the demon of disorder took possession of the beast. It devoured everything and yielded up nothing. Into its soundless deeps my merchandise sank to oblivion. And I seemed to sink with it. It was not a desk, but a tomb. One day I got a man to take it away to a second-hand shop.
Since then I have given up being tidy. I have realised that the quality of order is not purchasable at furniture shops, is not a quality of external things, but an indwelling spirit, a frame of mind, a habit that perhaps may be acquired but cannot be bought.
I have a smaller desk with fewer drawers, all of them nicely choked up with the litter of the past. Once a year I have a gaol delivery of the incarcerated. The ghosts come out into the daylight, and I face them unflinching and unafraid. They file past, pointing minatory fingers at me as they go into the waste-paper basket. They file past now. But I do not care a dump; for to-morrow I shall seek fresh woods and pastures new. To-morrow the ghosts of that old untidy desk will have no terrors for my emancipated spirit.
AN EPISODE
We were talking of the distinction between madness and sanity when one of the company said that we were all potential madmen, just as every gambler was a potential suicide, or just as every hero was a potential coward.
“I mean,” he said, “that the difference between the sane and the insane is not that the sane man never has mad thoughts. He has, but he recognises them as mad, and keeps his hand on the rein of action. He thinks them, and dismisses them. It is so with the saint and the sinner. The saint is not exempt from evil thoughts, but he knows they are evil, is master of himself,