Windfalls. Gardiner Alfred George

Windfalls - Gardiner Alfred George


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individual, but a body composed of dissimilar parts whose unity is to be drawn “ex dissimilium hominum consensu.” I am as sensitive as anyone about my title to my personal possessions. I dislike having my umbrella stolen or my pocket picked, and if I found a burglar on my premises I am sure I shouldn’t be able to imitate the romantic example of the good bishop in “Les Misérables.” When I found the other day that some young fruit trees I had left in my orchard for planting had been removed in the night I was sensible of a very commonplace anger. If I had known who my Jean Valjean was I shouldn’t have asked him to come and take some more trees. I should have invited him to return what he had removed or submit to consequences that follow in such circumstances.

      I cannot conceive a society in which private property will not be a necessary condition of life. I may be wrong. The war has poured human society into the melting pot, and he would be a daring person who ventured to forecast the shape in which it will emerge a generation or two hence. Ideas are in the saddle, and tendencies beyond our control and the range of our speculation are at work shaping our future. If mankind finds that it can live more conveniently and more happily without private property it will do so. In spite of the Decalogue private property is only a human arrangement, and no reasonable observer of the operation of the arrangement will pretend that it executes justice unfailingly in the affairs of men. But because the idea of private property has been permitted to override with its selfishness the common good of humanity, it does not follow that there are not limits within which that idea can function for the general convenience and advantage. The remedy is not in abolishing it altogether, but in subordinating it to the idea of equal justice and community of purpose. It will, reasonably understood, deny me the right to call the coal measures, which were laid with the foundations of the earth, my private property or to lay waste a countryside for deer forests, but it will still leave me a legitimate and sufficient sphere of ownership. And the more true the equation of private and public rights is, the more secure shall I be in those possessions which the common sense and common interest of men ratify as reasonable and desirable. It is the grotesque and iniquitous wrongs associated with a predatory conception of private property which to some minds make the idea of private property itself inconsistent with a just and tolerable social system. When the idea of private property is restricted to limits which command the sanction of the general thought and experience of society, it will be in no danger of attack. I shall be able to leave my fruit trees out in the orchard without any apprehensions as to their safety.

      But while I neither desire nor expect to see the abolition of private ownership, I see nothing but evil in the hunger to possess exclusively things, the common use of which does not diminish the fund of enjoyment. I do not care how many people see Tangier: my personal memory of the experience will remain in its integrity. The itch to own things for the mere pride of possession is the disease of petty, vulgar minds. “I do not know how it is,” said a very rich man in my hearing, “but when I am in London I want to be in the country and when I am in the country I want to be in London.” He was not wanting to escape from London or the country, but from himself. He had sold himself to his great possessions and was bankrupt. In the words of a great preacher “his hands were full but his soul was empty, and an empty soul makes an empty world.” There was wisdom as well as wit in that saying of the Yoloffs that “he who was born first has the greatest number of old clothes.” It is not a bad rule for the pilgrimage of this world to travel light and leave the luggage to those who take a pride in its abundance.

      ON BORES

      I was talking in the smoking-room of a club with a man of somewhat blunt manner when Blossom came up, clapped him on the shoulder, and began:

      “Well, I think America is bound to – ” “Now, do you mind giving us two minutes?” broke in the other, with harsh emphasis. Blossom, unabashed and unperturbed, moved off to try his opening on another group. Poor Blossom! I had almost said “Dear Blossom.” For he is really an excellent fellow. The only thing that is the matter with Blossom is that he is a bore. He has every virtue except the virtue of being desirable company. You feel that you could love Blossom if he would only keep away. If you heard of his death you would be genuinely grieved and would send a wreath to his grave and a nice letter of condolence to his wife and numerous children.

      But it is only absence that makes the heart grow fond of Blossom. When he appears all your affection for him withers. You hope that he will not see you. You shrink to your smallest dimensions. You talk with an air of intense privacy. You keep your face averted. You wonder whether the back of your head is easily distinguishable among so many heads. All in vain. He approacheth with the remorselessness of fate. He putteth his hand upon your shoulder. He remarketh with the air of one that bringeth new new’s and good news – “Well, I think that America is bound to – ” And then he taketh a chair and thou lookest at the clock and wonderest how soon thou canst decently remember another engagement.

      Blossom is the bore courageous. He descends on the choicest company without fear or parley. Out, sword, and at ‘em, is his motto. He advances with a firm voice and a confident air, as of one who knows he is welcome everywhere and has only to choose his company. He will have nothing but the best, and as he enters the room you may see his eye roving from table to table, not in search of the glad eye of recognition, but of the most select companionship, and having marked down his prey he goes forward boldly to the attack. Salutes the circle with easy familiarity, draw’s up his chair with assured and masterful authority, and plunges into the stream of talk with the heavy impact of a walrus or hippopotamus taking a bath. The company around him melts away, but he is not dismayed. Left alone with a circle of empty chairs, he riseth like a giant refreshed, casteth his eye abroad, noteth another group that whetteth his appetite for good fellowship, moveth towards it with bold and resolute front. You may see him put to flight as many as three circles inside an hour, and retire at the end, not because he is beaten, but because there is nothing left worth crossing swords with. “A very good club to-night,” he says to Mrs B. as he puts on his slippers.

      Not so Trip. He is the bore circumspect. He proceeds by sap and mine where Blossom charges the battlements sword in hand. He enters timidly as one who hopes that he will be unobserved. He goes to the table and examines the newspapers, takes one and seats himself alone. But not so much alone that he is entirely out of the range of those fellows in the corner who keep up such a cut-and-thrust of wit. Perchance one of them may catch his eye and open the circle to him. He readeth his paper sedulously, but his glance passeth incontinently outside the margin or over the top of the page to the coveted group. No responsive eye meets his. He moveth just a thought nearer along the sofa by the wall. Now he is well within hearing. Now he is almost of the company itself. But still unseen – noticeably unseen. He puts down his paper, not ostentatiously but furtively. He listens openly to the conversation, as one who has been enmeshed in it unconsciously, accidentally, almost unwillingly, for was he not absorbed in his paper until this conversation disturbed him? And now it would be almost uncivil not to listen. He waits for a convenient opening and then gently insinuates a remark like one venturing on untried ice. And the ice breaks and the circle melts. For Trip, too, is a bore.

      I remember in those wonderful submarine pictures of the brothers Williamson, which we saw in London some time ago, a strange fish at whose approach all the other fish turned tail. It was not, I think, that they feared him, nor that he was less presentable in appearance than any other fish, but simply that there was something about him that made them remember things. I forget what his name was, or whether he even had a name. But his calling was obvious. He was the Club Bore. He was the fish who sent the other fish about their business. I thought of Blossom as I saw that lonely creature whisking through the water in search of some friendly ear into which he could remark – “Well, I think that America is bound to – ” or words to that effect. I thought how superior an animal is man. He doth not hastily flee from the bore as these fish did. He hath bowels of compassion. He tempereth the wind to the shorn lamb. He looketh at the clock, he beareth his agony a space, he seemeth even to welcome Blossom, he stealeth away with delicate solicitude for his feelings.

      It is a hard fate to be sociable and yet not to have the gift of sociability. It is a small quality that is lacking. Good company insists on one sauce. It must have humour. Anything else may be lacking, but this is the salt that gives savour to all the rest. And the humour must not be that counterfeit currency which consists in the retailing


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