Original Short Stories – Volume 08. Guy de Maupassant
often.”
“Well, you see – even against one’s will, one is often influenced by surrounding conditions, and as my wife seemed to bear you some ill-will – ”
“Jove! ‘seemed’ – she did better than that, since she showed me the door.”
“What was the reason? I never heard it.”
“Oh! nothing at all – a bit of foolishness – a discussion in which we did not both agree.”
“But what was the subject of this discussion?”
“A lady of my acquaintance, whom you may perhaps know by name, Madame Boutin.”
“Ah! really. Well, I think that my wife has forgotten her grudge, for this very morning she spoke to me of you in very pleasant terms.”
Tancret started and seemed so dumfounded that for a few minutes he could find nothing to say. Then he asked: “She spoke of me – in pleasant terms?”
“Yes.”
“You are sure?”
“Of course I am. I am not dreaming.”
“And then?”
“And then – as I was coming to Paris I thought that I would please you by coming to tell you the good news.”
“Why, yes – why, yes – ”
Bondel appeared to hesitate; then, after a short pause, he added: “I even had an idea.”
“What is it?”
“To take you back home with me to dinner.”
Tancret, who was naturally prudent, seemed a little worried by this proposition, and he asked: “Oh! really – is it possible? Are we not exposing ourselves to – to – a scene?”
“No, no, indeed!”
“Because, you know, Madame Bendel bears malice for a long time.”
“Yes, but I can assure you that she no longer bears you any ill – will. I am even convinced that it will be a great pleasure for her to see you thus, unexpectedly.”
“Really?”
“Yes, really!”
“Well, then! let us go along. I am delighted. You see, this misunderstanding was very unpleasant for me.”
They set out together toward the Saint-Lazare station, arm in arm. They made the trip in silence. Both seemed absorbed in deep meditation. Seated in the car, one opposite the other, they looked at each other without speaking, each observing that the other was pale.
Then they left the train and once more linked arms as if to unite against some common danger. After a walk of a few minutes they stopped, a little out of breath, before Bondel’s house. Bondel ushered his friend into the parlor, called the servant, and asked: “Is madame at home?”
“Yes, monsieur.”
“Please ask her to come down at once.”
They dropped into two armchairs and waited. Both were filled with the same longing to escape before the appearance of the much-feared person.
A well-known, heavy tread could be heard descending the stairs. A hand moved the knob, and both men watched the brass handle turn. Then the door opened wide, and Madame Bondel stopped and looked to see who was there before she entered. She looked, blushed, trembled, retreated a step, then stood motionless, her cheeks aflame and her hands resting against the sides of the door frame.
Tancret, as pale as if about to faint, had arisen, letting fall his hat, which rolled along the floor. He stammered out: “Mon Dieu – madame – it is I – I thought – I ventured – I was so sorry – ”
As she did not answer, he continued: “Will you forgive me?”
Then, quickly, carried away by some impulse, she walked toward him with her hands outstretched; and when he had taken, pressed, and held these two hands, she said, in a trembling, weak little voice, which was new to her husband:
“Ah! my dear friend – how happy I am!”
And Bondel, who was watching them, felt an icy chill run over him, as if he had been dipped in a cold bath.
FOUND ON A DROWNED MAN
Madame, you ask me whether I am laughing at you? You cannot believe that a man has never been in love. Well, then, no, no, I have never loved, never!
Why is this? I really cannot tell. I have never experienced that intoxication of the heart which we call love! Never have I lived in that dream, in that exaltation, in that state of madness into which the image of a woman casts us. I have never been pursued, haunted, roused to fever heat, lifted up to Paradise by the thought of meeting, or by the possession of, a being who had suddenly become for me more desirable than any good fortune, more beautiful than any other creature, of more consequence than the whole world! I have never wept, I have never suffered on account of any of you. I have not passed my nights sleepless, while thinking of her. I have no experience of waking thoughts bright with thought and memories of her. I have never known the wild rapture of hope before her arrival, or the divine sadness of regret when she went from me, leaving behind her a delicate odor of violet powder.
I have never been in love.
I have also often asked myself why this is. And truly I can scarcely tell. Nevertheless I have found some reasons for it; but they are of a metaphysical character, and perhaps you will not be able to appreciate them.
I suppose I am too critical of women to submit to their fascination. I ask you to forgive me for this remark. I will explain what I mean. In every creature there is a moral being and a physical being. In order to love, it would be necessary for me to find a harmony between these two beings which I have never found. One always predominates; sometimes the moral, sometimes the physical.
The intellect which we have a right to require in a woman, in order to love her, is not the same as the virile intellect. It is more, and it is less. A woman must be frank, delicate, sensitive, refined, impressionable. She has no need of either power or initiative in thought, but she must have kindness, elegance, tenderness, coquetry and that faculty of assimilation which, in a little while, raises her to an equality with him who shares her life. Her greatest quality must be tact, that subtle sense which is to the mind what touch is to the body. It reveals to her a thousand little things, contours, angles and forms on the plane of the intellectual.
Very frequently pretty women have not intellect to correspond with their personal charms. Now, the slightest lack of harmony strikes me and pains me at the first glance. In friendship this is not of importance. Friendship is a compact in which one fairly shares defects and merits. We may judge of friends, whether man or woman, giving them credit for what is good, and overlooking what is bad in them, appreciating them at their just value, while giving ourselves up to an intimate, intense and charming sympathy.
In order to love, one must be blind, surrender one’s self absolutely, see nothing, question nothing, understand nothing. One must adore the weakness as well as the beauty of the beloved object, renounce all judgment, all reflection, all perspicacity.
I am incapable of such blindness and rebel at unreasoning subjugation. This is not all. I have such a high and subtle idea of harmony that nothing can ever fulfill my ideal. But you will call me a madman. Listen to me. A woman, in my opinion, may have an exquisite soul and charming body without that body and that soul being in perfect harmony with one another. I mean that persons who have noses made in a certain shape should not be expected to think in a certain fashion. The fat have no right to make use of the same words and phrases as the thin. You, who have blue eyes, madame, cannot look at life and judge of things and events as if you had black eyes. The shade of your eyes should correspond, by a sort of fatality, with the shade of your thought. In perceiving these things, I have the scent of a bloodhound. Laugh if you like, but it is so.
And yet, once I imagined that I was in love for an hour, for a day. I had foolishly yielded to the influence of surrounding circumstances. I allowed myself to be beguiled by a mirage of Dawn. Would you like me to tell you this