The Works of John Dryden, now first collected in eighteen volumes. Volume 16. John Dryden
was likely to be bloody, and the victory seemed assured to those vagabond robbers, who were more in number, and better disciplined.
Father Xavier, so soon as he understood that the Badages were drawing near, falling prostrate on the ground, "O Lord," said he; "remember that thou art the God of mercies, and protector of the faithful: give not up to the fury of these wolves that flock, of which thou hast appointed me the pastor; that these new Christians, who are yet so feeble in the faith, may not repent their embracing it, and that the infidels may not have the advantage of oppressing those, who repose their confidence in none but thee."
His prayer being ended, he arose, and inspired with a more than human courage, which made him incapable of fear, he takes a troop of fervant Christians, and, with a crucifix in his hand, runs with them towards the plain, where the enemies were marching in battalia. When he arrived within distance of being heard, he stopped and said to them, in a threatening voice, "I forbid you, in the name of the living God, to pass farther, and on his part, command you to return the way you came."
These few words cast a terror into the minds of those soldiers who were at the head of the army; they remained confounded, and without motion. They, who marched after them, seeing the foremost advanced not, asked the reason of it; answer was returned from the first ranks, that they had before their eyes an unknown person habited in black, of a more than human stature, of a terrible aspect, and darting fire from his eyes. The most hardy were desirous to satisfy themselves concerning what was told them; they were seized with amazement at the sight, and all of them fled with a precipitate confusion.
The new Christians who had followed Xavier, ran to declare to the neighbouring villages this wonderful event. The fame of it was suddenly spread abroad, and the king, who was marching towards the enemy with great speed, heard the report of it on his way. He caused Xavier to be brought into his presence, and embraced him as the redeemer of Travancore; and after he had publicly thanked him for so eminent a service, he said thus to him: "I am called the Great Monarch; and, from henceforth, you shall be called the Great Father."
The saint gave the king to understand, that it was only Jesus Christ to whom he ought to pay his acknowledgments; and, as for himself, he ought only to be regarded as a weak instrument, who could do nothing of his own power. The Pagan king comprehended nothing of his meaning; and the two vices which are the common obstacles to the conversion of the great, that is to say, the concupiscence of the flesh, and pride of heart, hindered him afterwards from embracing of the faith; which notwithstanding, he caused an edict to be published throughout his kingdom, whereby all men were commanded to obey the Great Father, as they would his proper person; and that whoever desired to be a Christian, might be so without any apprehension of danger to ensue. He went so far as even to call Xavier his brother; and bestowed on him large sums of money, all which the servant of God employed in charities on the poor.
An edict so favourable to the law of our belief, made many Christians even in the court, though contrary to the example of the prince. But the miraculous actions of Xavier finished the conversion of the whole kingdom. Besides his curing all sorts of diseases, he raised four persons from the dead, two women and two men. The act of canonization relates no more of the resurrection of the women, but the bare matter of fact, without any circumstances; but the resurrection of the men is related at large, of which the substance is in the ensuing account.
Xavier preached in one of the maritime villages of Travancore, called Coulan, near Cape Comoriu. Some were converted by his first sermons; but the greater party remained in their ancient superstition, after having often heard him. The most obstinate, it is true, listened to him with delight, and found the maxims of the gospel to be most conformable to the light of reason: but the pleasure which they took in hearing, produced nothing; and they satisfied themselves with admiring the Christian law, without troubling themselves to follow it.
The father one day finding, that he spoke to them of God without working any thing upon their hearts, prayed fervently to the Almighty in their behalf; and, with his eyes lifted up to heaven, his countenance more than ordinarily inflamed, and with abundance of tears, besought him to take pity on those obstinate idolaters. "O Lord," said he, "all hearts are in thy hands; thou canst bend, as it pleases thee, the most stubborn, and soften the most obdurate; do that honour, on this day, to the blood and the name of thy beloved Son." Scarcely had he ended his prayer, when he was assured it was answered: turning himself to his audience, with the air of one inspired, "Well," said he, "since you will not believe me on my word, behold that which will make me be believed. What testimony do you desire from me, of those truths which I have declared to you?" At the same instant he recalled to his remembrance, that a man had been there buried the day before. Then resuming his discourse in the same tone that he began it, "Open," said he, "the sepulchre which you closed yesterday, and bring out the body; but observe carefully, whether he who was buried be truly dead."
The most incredulous ran hastily to take up the corpse; far from finding any the least sign of life, they perceived it began to putrify with a noisome scent. They took off the linen in which he was wrapped, and laid the dead man at the feet of the father, who was come to the place of burial. The barbarians gazed with astonishment on the dead body, and impatiently expected the event. The saint fell upon his knees, and, after a short prayer, addressing himself to the dead, "I command thee," said he, "in the holy name of the living God, to arise, for the confirmation of that religion which I preach." At these words, the dead arose of himself, and appeared not only living, but vigorous, and in perfect health. All who were present cried out, with a loud voice, "That the God of the Christians was omnipotent; and that the law which the great Father preached was true." In consequence of which, they threw themselves at his feet, desired baptism, and received it on the place.
The other dead person whom the apostle raised to life, was a young man, and a Christian, who died at Mutan, on the same coast, betwixt Carjapatan and Alicale. He had been dead above four-and-twenty hours, of a pestilential fever. Xavier met the corpse by chance, as they were carrying it to the grave. The parents of the dead man, who were of the greatest quality in all the country, accompanied the funeral pomp, with all their kindred, according to the custom of that nation. As comfortless as they were, yet upon sight of the saint, they recovered courage, and, embracing his knees, implored him to restore their son to life; being persuaded, that what was not to be effected by the power of nature, would cost him only a word speaking. Xavier, moved by their affliction, and excited by their faith, begged the assistance of the Most High, made the sign of the cross, and threw holy water on the dead, after which he took him by the hand, raised him up in the name of the Lord, and restored him living to his father and mother.
To preserve the memory of an action so wonderful and so authentic, the parents of the man they raised erected a great cross on the place where the miracle was done; and were accustomed afterwards to go often thither, and pray to God before it. These resurrections were so famous through all the country, and made so great impressions on the souls of the inhabitants, that the people came thronging from all parts to behold the great Father, and to receive baptism from his hands; insomuch, that the whole kingdom of Travancore was Subjected to Christ Jesus in few months; and the king, with some few of his chief courtiers, were the only remaining idolaters in the land, by a terrible judgment of Almighty God, who sometimes abandons princes to their unruly passions, and departs from the great, while he communicates himself to those of the lowest quality.
BOOK III
He writes into Europe for a supply of missioners. The saint's letter to the doctors of Sorbonne. Ambassadors from the isle of Manar to the saint. He sends a missioner to the isle of Manar. The constancy of the Christians of Manar. A miraculous cross, and its effects. The enterprise of Xavier against the persecutor. New motives for his journey to Cambaya. He persuades Michael Vaz to go to Portugal. His letter to the king of Portugal. The success of the voyage undertaken by Michael Vaz. He converts a debauched Portuguese. He engages the viceroy of the Indies to make war on the king of Jafanatapan. Divers predictions of the saint. He goes to join the Portuguese fleet, and raises one from the dead. He frees the island of Manar from the plague. The enterprise of Jafanatapan defeated. He designs the voyage of Macassar, and the conversion of many kingdoms. He goes to the sepulchre of St Thomas, to consult God concerning his voyage to Macassar. What happened to him in his passage to Meliapor. He comes to Meliapor; the monuments which he there finds of the apostle St Thomas.