The Talisman. Вальтер Скотт
not hear.”
These words he spoke in the French language, and not in the lingua franca, or compound of Eastern and European dialects, which had hitherto been used amongst them.
“Arise,” he continued, “put on thy mantle; speak not, but tread lightly, and follow me.”
Sir Kenneth arose, and took his sword.
“It needs not,” answered the anchorite, in a whisper; “we are going where spiritual arms avail much, and fleshly weapons are but as the reed and the decayed gourd.”
The knight deposited his sword by the bedside as before, and, armed only with his dagger, from which in this perilous country he never parted, prepared to attend his mysterious host.
The hermit then moved slowly forwards, and was followed by the knight, still under some uncertainty whether the dark form which glided on before to show him the path was not, in fact, the creation of a disturbed dream. They passed, like shadows, into the outer apartment, without disturbing the paynim Emir, who lay still buried in repose. Before the cross and altar, in the outward room, a lamp was still burning, a missal was displayed, and on the floor lay a discipline, or penitential scourge of small cord and wire, the lashes of which were recently stained with blood – a token, no doubt, of the severe penance of the recluse. Here Theodorick kneeled down, and pointed to the knight to take his place beside him upon the sharp flints, which seemed placed for the purpose of rendering the posture of reverential devotion as uneasy as possible. He read many prayers of the Catholic Church, and chanted, in a low but earnest voice, three of the penitential psalms. These last he intermixed with sighs, and tears, and convulsive throbs, which bore witness how deeply he felt the divine poetry which he recited. The Scottish knight assisted with profound sincerity at these acts of devotion, his opinion of his host beginning, in the meantime, to be so much changed, that he doubted whether, from the severity of his penance and the ardour of his prayers, he ought not to regard him as a saint; and when they arose from the ground, he stood with reverence before him, as a pupil before an honoured master. The hermit was, on his side, silent and abstracted for the space of a few minutes.
“Look into yonder recess, my son,” he said, pointing to the farther corner of the cell; “there thou wilt find a veil – bring it hither.”
The knight obeyed, and in a small aperture cut out of the wall, and secured with a door of wicker, he found the veil inquired for. When he brought it to the light, he discovered that it was torn, and soiled in some places with some dark substance. The anchorite looked at it with a deep but smothered emotion, and ere he could speak to the Scottish knight, was compelled to vent his feelings in a convulsive groan.
“Thou art now about to look upon the richest treasure that the earth possesses,” he at length said; “woe is me, that my eyes are unworthy to be lifted towards it! Alas! I am but the vile and despised sign, which points out to the wearied traveller a harbour of rest and security, but must itself remain for ever without doors. In vain have I fled to the very depths of the rocks, and the very bosom of the thirsty desert. Mine enemy hath found me – even he whom I have denied has pursued me to my fortresses.”
He paused again for a moment, and turning to the Scottish knight, said, in a firmer tone of voice, “You bring me a greeting from Richard of England?”
“I come from the Council of Christian Princes,” said the knight; “but the King of England being indisposed, I am not honoured with his Majesty’s commands.”
“Your token?” demanded the recluse.
Sir Kenneth hesitated. Former suspicions, and the marks of insanity which the hermit had formerly exhibited, rushed suddenly on his thoughts; but how suspect a man whose manners were so saintly? “My password,” he said at length, “is this – Kings begged of a beggar.”
“It is right,” said the hermit, while he paused. “I know you well; but the sentinel upon his post – and mine is an important one – challenges friend as well as foe.”
He then moved forward with the lamp, leading the way into the room which they had left. The Saracen lay on his couch, still fast asleep. The hermit paused by his side, and looked down on him.
“He sleeps,” he said, “in darkness, and must not be awakened.”
The attitude of the Emir did indeed convey the idea of profound repose. One arm, flung across his body, as he lay with his face half turned to the wall, concealed, with its loose and long sleeve, the greater part of his face; but the high forehead was yet visible. Its nerves, which during his waking hours were so uncommonly active, were now motionless, as if the face had been composed of dark marble, and his long silken eyelashes closed over his piercing and hawklike eyes. The open and relaxed hand, and the deep, regular, and soft breathing, all gave tokens of the most profound repose. The slumberer formed a singular group along with the tall forms of the hermit in his shaggy dress of goat-skins, bearing the lamp, and the knight in his close leathern coat – the former with an austere expression of ascetic gloom, the latter with anxious curiosity deeply impressed on his manly features.
“He sleeps soundly,” said the hermit, in the same low tone as before; and repeating the words, though he had changed the meaning from that which is literal to a metaphorical sense – “he sleeps in darkness, but there shall be for him a dayspring. – O Ilderim, thy waking thoughts are yet as vain and wild as those which are wheeling their giddy dance through thy sleeping brain; but the trumpet shall be heard, and the dream shall be dissolved.”
So saying, and making the knight a sign to follow him, the hermit went towards the altar, and passing behind it, pressed a spring, which, opening without noise, showed a small iron door wrought in the side of the cavern, so as to be almost imperceptible, unless upon the most severe scrutiny. The hermit, ere he ventured fully to open the door, dropped some oil on the hinges, which the lamp supplied. A small staircase, hewn in the rock, was discovered, when the iron door was at length completely opened.
“Take the veil which I hold,” said the hermit, in a melancholy tone, “and blind mine eyes; For I may not look on the treasure which thou art presently to behold, without sin and presumption.”
Without reply, the knight hastily muffled the recluse’s head in the veil, and the latter began to ascend the staircase as one too much accustomed to the way to require the use of light, while at the same time he held the lamp to the Scot, who followed him for many steps up the narrow ascent. At length they rested in a small vault of irregular form, in one nook of which the staircase terminated, while in another corner a corresponding stair was seen to continue the ascent. In a third angle was a Gothic door, very rudely ornamented with the usual attributes of clustered columns and carving, and defended by a wicket, strongly guarded with iron, and studded with large nails. To this last point the hermit directed his steps, which seemed to falter as he approached it.
“Put off thy shoes,” he said to his attendant; “the ground on which thou standest is holy. Banish from thy innermost heart each profane and carnal thought, for to harbour such while in this place were a deadly impiety.”
The knight laid aside his shoes as he was commanded, and the hermit stood in the meanwhile as if communing with his soul in secret prayer, and when he again moved, commanded the knight to knock at the wicket three times. He did so. The door opened spontaneously – at least Sir Kenneth beheld no one – and his senses were at once assailed by a stream of the purest light, and by a strong and almost oppressive sense of the richest perfumes. He stepped two or three paces back, and it was the space of a minute ere he recovered the dazzling and overpowering effects of the sudden change from darkness to light.
When he entered the apartment in which this brilliant lustre was displayed, he perceived that the light proceeded from a combination of silver lamps, fed with purest oil, and sending forth the richest odours, hanging by silver chains from the roof of a small Gothic chapel, hewn, like most part of the hermit’s singular mansion, out of the sound and solid rock. But whereas, in every other place which Sir Kenneth had seen, the labour employed upon the rock had been of the simplest and coarsest description, it had in this chapel employed the invention and the chisels of the most able architects. The groined roofs rose from six columns on each side, carved with the rarest skill; and the manner in which the crossings of the concave