Through Russia. Максим Горький
of a sort of painful restlessness. It was a feeling as though I should live to rise and go forth into the darkness, and offer battle to the terrors of the night; yet ever, as my companion's torrential speech caught and held my attention, it detained me where I was.
"My father was a man of no little originality and character," he went on. "Wherefore, none of the townsfolk liked him. By the age of twenty he had risen to be an alderman, yet never to the end could get the better of folk's stubbornness and stupidity, even though he made it his custom to treat all and sundry to food and drink, and to reason with them. No, not even at the last did he attain his due. People feared him because he revolutionised everything, revolutionised it down to the very roots; the truth being that he had grasped the one essential fact that law and order must be driven, like nails, into the people's very vitals."
Mice squeaked under the floor, and on the further side of the Oka an owl screeched, while amid the pitch-black heavens I could see a number of blotches intermittently lightening to an elusive red and blurring the faint glitter of the stars.
"It was one o'clock in the morning when my father died," Gubin continued. "And upon myself, who was seventeen and had just finished my course at the municipal school of Riazan, there devolved, naturally enough, all the enmity that my father had incurred during his lifetime. 'He is just like his sire,' folk said. Also, I was alone, absolutely alone, in the world, since my mother had lost her reason two years before my father's death, and passed away in a frenzy. However, I had an uncle, a retired unter-officier who was both a sluggard, a tippler, and a hero (a hero because he had had his eyes shot out at Plevna, and his left arm injured in a manner which had induced paralysis, and his breast adorned with the military cross and a set of medals). And sometimes, this uncle of mine would rally me on my learning. For instance, 'Scholar,' he would say, 'what does "tiversia" mean?' 'No such word exists,' would be my reply, and thereupon he would seize me by the hair, for he was rather an awkward person to deal with. Another factor as concerned making me ashamed of my scholarship was the ignorance of the townspeople in general, and in the end I became the common butt, a sort of 'holy idiot.'"
So greatly did these recollections move Gubin that he rose and transferred his position to the door of the hut, where, a dark blur against the square of blue, he lit a gurgling pipe, and puffed thereat until his long, conical nose glowed. Presently the surging stream of words began again:
"At twenty I married an orphan, and when she fell ill and died childless I found myself alone once more, and without an adviser or a friend. However, still I continued both to live and to look about me. And in time, I perceived that life is not lived wholly as it should be."
"What in life is 'not lived wholly as it should be'?"
"Everything in life. For life is mere folly, mere fatuous nonsense. The truth is that our dogs do not bark always at the right moment. For instance, when I said to folk, 'How would it be if we were to open a technical school for girls?' They merely laughed and replied, 'Trade workers are hopeless drunkards. Already have we enough of them. Besides, hitherto women have contrived to get on WITHOUT education.' And when next I conceived a scheme for instituting a match factory, it befell that the factory was burnt down during its first year of existence, and I found myself once more at a loose end. Next a certain woman got hold of me, and I flitted about her like a martin around a belfry, and so lost my head as to live life as though I were not on earth at all – for three years I did not know even what I was doing, and only when I recovered my senses did I perceive myself to be a pauper, and my all, every single thing that I had possessed, to have passed into HER white hands. Yes, at twenty-eight I found myself a beggar. Yet I have never wholly regretted the fact, for certainly for a time I lived life as few men ever live it. 'Take my all – take it!' I used to say to her. And, truly enough, I should never have done much good with my father's fortune, whereas she – well, so it befell. Somehow I think that in those days my opinions must have been different from now – now that I have lost everything… Yet the woman used to say, 'You have NOT lost everything,' and she had wit enough to fit out a whole townful of people."
"This woman – who was she?"
"The wife of a merchant. Whenever she unrobed and said, 'Come! What is this body of mine worth?' I used to make reply, 'A price that is beyond compute.'… So within three years everything that I possessed vanished like smoke. Sometimes, of course, folk laughed at and jibed at me; nor did I ever refute them. But now that I have come to have a better understanding of life's affairs, I see that life is not wholly lived as it should be. For that matter, too, I do not hold my tongue on the subject, for that is not my way – still left to me I have a tongue and my soul. The same reason accounts for the fact that no one likes me, and that by everyone I am looked upon as a fool."
"How, in your opinion, ought life to be lived?"
Without answering me at once, Gubin sucked at his pipe until his nose made a glowing red blur in the darkness. Then he muttered slowly:
"How life ought to be lived no one could say exactly. And this though I have given much thought to the subject, and still am doing so."
I found it no difficult matter to form a mental picture of the desolate existence which this man must be leading – this man whom all his fellows both derided and shunned. For at that time I too was bidding fair to fail in life, and had my heart in the grip of ceaseless despondency.
The truth is that of futile people Russia is over-full. Many such I myself have known, and always they have attracted me as strongly and mysteriously as a magnet. Always they have struck me more favourably than the provincial-minded majority who live for food and work alone, and put away from them all that could conceivably render their bread-winning difficult, or prevent them from snatching bread out of the hands of their weaker neighbours. For most such folk are gloomy and self-contained, with hearts that have turned to wood, and an outlook that ever reverts to the past; unless, indeed, they be folk of spurious good nature, an addition to talkativeness, and an apparent bonhomie which veils a frigid, grey interior, and conveys an impression of cruelty and greed of all that life contains.
Always, in the end, I have detected in such folk something wintry, something that makes them seem, as it were, to be spending spring and summer in expectation solely of the winter season, with its long nights, and its cold of an austerity which forces one for ever to be consuming food.
Yet seldom among this distasteful and wearisome crowd of wintry folk is there to be encountered a man who has altogether proved a failure. But if he has done so, he will be found to be a man whose nature is of a more thoughtful, a more truly existent, a more clear-sighted cast than that of his fellows – a man who at least can look beyond the boundaries of the trite and commonplace, and whose mentality has a greater capacity for attaining spiritual fulfilment, and is more desirous of doing so, than the mentality of his compeers. That is to say, in such a man one can always detect a striving for space, as a man who, loving light, carries light in himself.
Unfortunately, all too often is that light only the fugitive phosphorescence of putrefaction; wherefore as one contemplates him one soon begins to realise with bitterness and vexation and disappointment that he is but a sluggard, but a braggart, but one who is petty and weak and blinded with conceit and distorted with envy, but one between whose word and whose deed there gapes a disparity even wider and deeper than the disparity which divides the word from the deed of the man of winter, of the man who, though he be as tardy as a snail, at least is making some way in the world, in contradistinction from the failure who revolves ever in a single spot, like some barren old maid before the reflection in her looking-glass.
Hence, as I listened to Gubin, there recurred to me more than one instance of his type.
"Yes, I have succeeded in observing life throughout," he muttered drowsily as his head sank slowly upon his breast.
And sleep overtook myself with similar suddenness. Apparently that slumber was of a few minutes' duration only, yet what aroused me was Gubin pulling at my leg.
"Get up now," he said. "It is time that we were off."
And as his bluish-grey eyes peered into my face, somehow I derived from their mournful expression a sense of intellectuality. Beneath the hair on his hollow cheeks were reddish veins, while similar veins, bluish in tint, covered with a network his temples, and his bare arms had the appearance of being