The Philosophy of the Plays of Shakspere Unfolded. Bacon Delia Salter
about to find themselves dishonourable graves' was the conviction under which their later tasks were achieved. It did not abate their ardour. They did not strain one nerve the less for that.
Driven from one field, they showed themselves in another. Driven from the open field, they fought in secret. 'I will bandy with thee in faction, I will o'errun thee with policy, I will kill thee a hundred and fifty ways,' the Jester who brought their challenge said. The Elizabethan England rejected the Elizabethan Man. She would have none of his meddling with her affairs. She sent him to the Tower, and to the block, if ever she caught him meddling with them. She buried him alive in the heart of his time. She took the seals of office, she took the sword, from his hands and put a pen in it. She would have of him a Man of Letters. And a Man of Letters he became. A Man of Runes. He invented new letters in his need, letters that would go farther than the sword, that carried more execution in them than the great seal. Banished from the state in that isle to which he was banished, he found not the base-born Caliban only, to instruct, and train, and subdue to his ends, but an Ariel, an imprisoned Ariel, waiting to be released, able to conduct his masques, able to put his girdles round the earth, and to 'perform and point' to his Tempest.
'Go bring the RABBLE, o'er whom I give thee power, here to this place,' was the New Magician's word.
[Here is another version of it.
'When Sir Nicholas Bacon, the Lord Keeper, lived, every room in Gorhambury was served with a pipe of water from the pond distant about a mile off. In the lifetime of Mr. Anthony Bacon the water ceased, and his lordship coming to the inheritance could not recover the water without infinite charge. When he was Lord Chancellor, he built Verulam House close by the pond yard, for a place of privacy when he was called upon to dispatch any urgent business. And being asked why he built there, his lordship answered that, seeing he could not carry the water to his House, he would carry his House to the water.]
This is not the place for the particulars of this history or for the barest outline of them. They make a volume of themselves. But this glimpse of the circumstances under which the works were composed which it is the object of this volume to open, appeared at the last moment to be required, in the absence of the Historical Key which the proper development of them makes, to that Art of Delivery and Tradition by means of which the secrets of the Elizabethan Age have been conveyed to us.
CHAPTER III
'Our court shall be a little Academe,
Still and contemplative in living Art.'
'What is the end of study? let me know.'
But it was not on the New World wholly, that this man of many toils could afford to lavish the revenues which the Queen's favour brought him. It was not to that enterprise alone that he was willing to dedicate the eclat and influence of his rising name. There was work at home which concerned him more nearly, not less deeply, to which that new influence was made at once subservient; and in that there were enemies to be encountered more formidable than the Spaniard on his own deck, or on his own coast, with all his war-weapons and defences. It was an enemy which required a strategy more subtle than any which the exigencies of camp and field had called for.
The fact that this hero throughout all his great public career – so full of all kinds of excitement and action – enough, one would say, to absorb the energies of a mind of any ordinary human capacity – that this soldier whose name had become, on the Spanish coasts, what the name of 'Coeur de Lion' was in the Saracen nursery, that this foreign adventurer who had a fleet of twenty-three ships sailing at one time on his errands – this legislator, for he sat in Parliament as representative of his native shire – this magnificent courtier, who had raised himself, without any vantage-ground at all, from a position wholly obscure, by his personal achievements and merits, to a place in the social ranks so exalted; to a place in the state so near that – which was chief and absolute – the fact that this many-sided man of deeds, was all the time a literary man, not a scholar merely, but himself an Originator, a Teacher, the Founder of a School – this is the explanatory point in this history – this is the point in it which throws light on all the rest of it, and imparts to it its true dignity.
For he was not a mere blind historical agent, driven by fierce instincts, intending only their own narrow ends, without any faculty of comprehensive survey and choice of intentions; impelled by thirst of adventure, or thirst of power, or thirst of gold, to the execution of his part in the great human struggle for conservation and advancement; working like other useful agencies in the Providential Scheme – like 'the stormy wind fulfilling his pleasure.'
There is, indeed, no lack of the instinctive element in this heroic 'composition;' there is no stronger and more various and complete development of it. That 'lumen siccum' which his great contemporary is so fond of referring to in his philosophy, that dry light which is so apt, he tells us, in most men's minds, to get 'drenched' a little sometimes, in 'the humours and affections,' and distorted and refracted in their mediums, did not always, perhaps, in its practical determinations, escape from that accident even in the philosopher's own; but in this stormy, world-hero, there was a latent volcano of will and passion; there was, in his constitution, 'a complexion' which might even seem to the bystanders to threaten at times, by its 'o'ergrowth,' the 'very pales and forts of reason'; but the intellect was, notwithstanding, in its due proportion in him; and it was the majestic intellect that triumphed in the end. It was the large and manly comprehension, 'the large discourse looking before and after,' it was the overseeing and active principle of 'the larger whole,' that predominated and had the steering of his course. It is the common human form which shines out in him and makes that manly demonstration, which commands our common respect, in spite of those particular defects and o'ergrowths which are apt to mar its outline in the best historical types and patterns of it, we have been able to get as yet. It was the intellect, and the sense which belongs to that in its integrity – it was the truth and the feeling of its obligation, which was sovereign with him. For this is a man who appears to have been occupied with the care of the common-weal more than with anything else; and that, too, under great disadvantages and impediments, and when there was no honour in caring for it truly, but that kind of honour which he had so much of; for this was the time precisely which the poet speaks of in that play in which he tells us that the end of playing is 'to give to the very age and body of the time its form and pressure.' This was the time when 'virtue of vice must pardon beg, and curb and beck for leave to do it good.' It was the relief of man's estate, or the Creator's glory, that he busied himself about; that was the end of his ends; or if not, then was he, indeed, no hero at all. For it was the doctrine of his own school, and 'the first human principle' taught in it, that men who act without reference to that distinctly human aim, without that manly consideration and kind-liness of purpose, can lay no claim either to divine or human honours; that they are not, in fact, men, but failures; specimens of an unsuccessful attempt in nature, at an advancement; or, as his great contemporary states it more clearly, 'only a nobler kind of vermin.'
During all the vicissitudes of his long and eventful public life, Raleigh was still persistently a scholar. He carried his books – his 'trunk of books' with him in all his adventurous voyages; and they were his 'companions' in the toil and excitement of his campaigns on land. He studied them in the ocean-storm; he studied them in his tent, as Brutus studied in his. He studied them year after year, in the dim light which pierced the deep embrasure of those walls with which tyranny had thought to shut in at last his world-grasping energies.
He had had some chance to study 'men and manners' in that strange and various life of his, and he did not lack the skill to make the most of it; but he was not content with that narrow, one-sided aspect of life and human nature, to which his own individual personal experience, however varied, must necessarily limit him. He would see it under greater varieties, under all varieties of conditions. He would know the history of it; he would 'delve it to the root.' He would know how that particular form of it, which he found on the surface in his time, had come to be the thing he found it. He would know what it had been in other times, in the beginning, or in that stage of its development in which the historic light first finds it. He was