The Three Cities Trilogy: Lourdes, Complete. Emile Zola
the morning they had punctually fulfilled the programme of religious exercises specified for each successive hour. And now that all the prayers had been said, the beads told, the hymns chanted, the day’s duties were over, and a brief interval for recreation was allowed before sleeping. They were, however, at a loss as to what they should do.
“Sister,” suddenly said Marie, “if you would allow Monsieur l’Abbe to read to us – he reads extremely well, – and as it happens I have a little book with me – a history of Bernadette which is so interesting – ”
The others did nor let her finish, but with the suddenly awakened desire of children to whom a beautiful story has been promised, loudly exclaimed: “Oh! yes, Sister. Oh! yes, Sister – ”
“Of course I will allow it,” replied Sister Hyacinthe, “since it is a question of reading something instructive and edifying.”
Pierre was obliged to consent. But to be able to read the book he wished to be under the lamp, and it was necessary that he should change seats with M. de Guersaint, whom the promise of a story had delighted as much as it did the ailing ones. And when the young priest, after changing seats and declaring that he would be able to see well enough, at last opened the little book, a quiver of curiosity sped from one end of the carriage to the other, and every head was stretched out, lending ear with rapt attention. Fortunately, Pierre had a clear, powerful voice and made himself distinctly heard above the wheels, which, now that the train travelled across a vast level plain, gave out but a subdued, rumbling sound.
Before beginning, however, the young priest had examined the book. It was one of those little works of propaganda issued from the Catholic printing-presses and circulated in profusion throughout all Christendom. Badly printed, on wretched paper, it was adorned on its blue cover with a little wood-cut of Our Lady of Lourdes, a naive design alike stiff and awkward. The book itself was short, and half an hour would certainly suffice to read it from cover to cover without hurrying.
Accordingly, in his fine, clear voice, with its penetrating, musical tones, he began his perusal as follows: —
“It happened at Lourdes, a little town near the Pyrenees, on a Thursday, February 11, 1858. The weather was cold, and somewhat cloudy, and in the humble home of a poor but honest miller named Francois Soubirous there was no wood to cook the dinner. The miller’s wife, Louise, said to her younger daughter Marie, ‘Go and gather some wood on the bank of the Gave or on the common-land.’ The Gave is a torrent which passes through Lourdes.
“Marie had an elder sister, named Bernadette, who had lately arrived from the country, where some worthy villagers had employed her as a shepherdess. She was a slender, delicate, extremely innocent child, and knew nothing except her rosary. Louise Soubirous hesitated to send her out with her sister, on account of the cold, but at last, yielding to the entreaties of Marie and a young girl of the neighbourhood called Jeanne Abadie, she consented to let her go.
“Following the bank of the torrent and gathering stray fragments of dead wood, the three maidens at last found themselves in front of the Grotto, hollowed out in a huge mass of rock which the people of the district called Massabielle.”
Pierre had reached this point and was turning the page when he suddenly paused and let the little book fall on his knees. The childish character of the narrative, its ready-made, empty phraseology, filled him with impatience. He himself possessed quite a collection of documents concerning this extraordinary story, had passionately studied even its most trifling details, and in the depths of his heart retained a feeling of tender affection and infinite pity for Bernadette. He had just reflected, too, that on the very next day he would be able to begin that decisive inquiry which he had formerly dreamt of making at Lourdes. In fact, this was one of the reasons which had induced him to accompany Marie on her journey. And he was now conscious of an awakening of all his curiosity respecting the Visionary, whom he loved because he felt that she had been a girl of candid soul, truthful and ill-fated, though at the same time he would much have liked to analyse and explain her case. Assuredly, she had not lied, she had indeed beheld a vision and heard voices, like Joan of Arc; and like Joan of Arc also, she was now, in the opinion of the devout, accomplishing the deliverance of France – from sin if not from invaders. Pierre wondered what force could have produced her – her and her work. How was it that the visionary faculty had become developed in that lowly girl, so distracting believing souls as to bring about a renewal of the miracles of primitive times, as to found almost a new religion in the midst of a Holy City, built at an outlay of millions, and ever invaded by crowds of worshippers more numerous and more exalted in mind than had ever been known since the days of the Crusades?
And so, ceasing to read the book, Pierre began to tell his companions all that he knew, all that he had divined and reconstructed of that story which is yet so obscure despite the vast rivers of ink which it has already caused to flow. He knew the country and its manners and customs, through his long conversations with his friend Doctor Chassaigne. And he was endowed with charming fluency of language, an emotional power of exquisite purity, many remarkable gifts well fitting him to be a pulpit orator, which he never made use of, although he had known them to be within him ever since his seminary days. When the occupants of the carriage perceived that he knew the story, far better and in far greater detail than it appeared in Marie’s little book, and that he related it also in such a gentle yet passionate way, there came an increase of attention, and all those afflicted souls hungering for happiness went forth towards him. First came the story of Bernadette’s childhood at Bartres, where she had grown up in the abode of her foster-mother, Madame Lagues, who, having lost an infant of her own, had rendered those poor folks, the Soubirouses, the service of suckling and keeping their child for them. Bartres, a village of four hundred souls, at a league or so from Lourdes, lay as it were in a desert oasis, sequestered amidst greenery, and far from any frequented highway. The road dips down, the few houses are scattered over grassland, divided by hedges and planted with walnut and chestnut trees, whilst the clear rivulets, which are never silent, follow the sloping banks beside the pathways, and nothing rises on high save the small ancient romanesque church, which is perched on a hillock, covered with graves. Wooded slopes undulate upon all sides. Bartres lies in a hollow amidst grass of delicious freshness, grass of intense greenness, which is ever moist at the roots, thanks to the eternal subterraneous expanse of water which is fed by the mountain torrents. And Bernadette, who, since becoming a big girl, had paid for her keep by tending lambs, was wont to take them with her, season after season, through all the greenery where she never met a soul. It was only now and then, from the summit of some slope, that she saw the far-away mountains, the Pic du Midi, the Pic de Viscos, those masses which rose up, bright or gloomy, according to the weather, and which stretched away to other peaks, lightly and faintly coloured, vaguely and confusedly outlined, like apparitions seen in dreams.
Then came the home of the Lagueses, where her cradle was still preserved, a solitary, silent house, the last of the village. A meadow planted with pear and apple trees, and only separated from the open country by a narrow stream which one could jump across, stretched out in front of the house. Inside the latter, a low and damp abode, there were, on either side of the wooden stairway leading to the loft, but two spacious rooms, flagged with stones, and each containing four or five beds. The girls, who slept together, fell asleep at even, gazing at the fine pictures affixed to the walls, whilst the big clock in its pinewood case gravely struck the hours in the midst of the deep silence.
Ah! those years at Bartres; in what sweet peacefulness did Bernadette live them! Yet she grew up very thin, always in bad health, suffering from a nervous asthma which stifled her in the least veering of the wind; and on attaining her twelfth year she could neither read nor write, nor speak otherwise than in dialect, having remained quite infantile, behindhand in mind as in body. She was a very good little girl, very gentle and well behaved, and but little different from other children, except that instead of talking she preferred to listen. Limited as was her intelligence, she often evinced much natural common-sense, and at times was prompt in her reparties, with a kind of simple gaiety which made one smile. It was only with infinite trouble that she was taught her rosary, and when she knew it she seemed bent on carrying her knowledge no further, but repeated it all day long, so that whenever you met her with her lambs, she invariably had her chaplet between her fingers, diligently telling each successive “Pater” and “Ave.” For long,