The Beginners of a Nation. Eggleston Edward
great liberal statesmen whose leader was the incorruptible Sir Edwin Sandys, a man of rare gifts and knowledge and of great resoluteness. These men had suffered some disappointment, no doubt, in their struggle for parliamentary freedom in England. They might have succeeded better had their antagonist been a strong king, but against the pusillanimity, the vanity, the vacillation, and the pedantic dogmatism of James little permanent headway could be made. Without relinquishing the conflict in the House of Commons, they took it up in the Quarter Courts of the Virginia Company. In this new field they found themselves afresh confronted by the obstinacy of the king, who was stirred up to oppose them by the discarded governor, Sir Thomas Smyth, and his friends, by Warwick, and by all the partisans of high prerogative and all the advocates of the Spanish match. Woodnoth's Short Collection, p. 6. "Bedchamber men" and others about the king's person were engaged to work upon the king to come to the rescue of Sir Thomas Smyth's "honor." Peckard's Ferrar, 113. The Spanish ambassador Gondomar, who had spies in the Virginia Company, took pains to feed James's discontent. He told the king that it was time for him to look into the Virginia courts, which were held in the great hall of the house of the Ferrar family. Too many of the king's nobility and gentry resorted thither, in order to be in company with the popular Lord Southampton and the dangerous Sandys. They were deep politicians, and they entertained designs beyond a tobacco plantation. Their leaders, he said, were "subtle men of high courage who regarded neither his master nor their own."
Sir Edwin Sandys. Sandys, as assistant to Sir Thomas Smyth and virtual governor, had already succeeded in establishing in Virginia a constitutional state with a representative government. Royal Hist. MS. Comm. viii, II, 45. He was furthering plans for the foundation of the little separatist state of New Plymouth, and his enemies set agoing tales that he had dark designs of removing with the Pilgrims to America, in order to found a democratic state there. In 1619 Sir Thomas Smyth tendered his resignation, and the company, to his surprise, it would appear, accepted it, and chose Sandys to his place. When, in 1620, his first year of government drew to a close, Sir Edwin Sandys erected an elegant ballot-box in the midst of the hall of the Ferrars, that the brilliant assemblage of noblemen, knights, gentlemen, and merchants might by a secret vote exercise the right of choice without any constraint. The king's interference. Just as the assemblage was about to begin voting, two clerks of the signet were announced with a message from the king forbidding the company to choose Sandys. 1620. "Choose the devil, if you will, but not Sir Edwin Sandys," was one form in which the king expressed his aversion. Southampton, braving the king's displeasure, allowed himself to be elected, with Sandys for deputy. In June, 1621, both Southampton and Sandys were imprisoned. A land of freedom. This attracted attention to Virginia as a "refuge from a more oppressive government in England." In three months' time twenty-five ships set sail for the colony, which gained an impetus from the king's opposition that put it beyond the danger of destruction by the calamities of the next two years. Even before the massacre and pestilence of 1622 and 1623, Southampton was assured by friends at court that it would come to "push of pike," and that the company would be overthrown. 34 The charter of the company was vacated in 1624, but free government had so taken root in the colony that it could never afterward be quite extirpated. A new English state with a popular government had been founded of deliberate purpose by a group of English statesmen, at the head of which, and easily first, was Sir Edwin Sandys, whose great service to the people and nation that were to come has been almost forgotten.
VIII
Religious propagandism. We shall not have taken a just account of Virginia colonization if we do not reckon religious motives among the many forces that carried that wavering enterprise to success. From the excitement about American exploration and colonization the English church caught its first missionary impulse. The Indian captives brought from America at various times gave to Englishmen the novel sight of men and women from beyond the bounds of Christendom; people who had never been baptized, and had never learned to wear English garments, "naked slaves of the devil," as one of the early Virginia clergymen described them. To the benevolent desire of Englishmen for the deliverance of the savages from devil-worship and semi-nudity, there was added the natural wish for ecclesiastical extension. The separation of England from the Roman hierarchy had been a blow to the aspiration for an unattainable catholicity cherished in one form or another by Christian ecclesiastics of almost every school. It was not possible that the great men who were leaders of the English church in the reigns of Elizabeth and James should be content with the narrow limits of "the little English paddock," while Spanish conquerors and missionary priests were winning for the Roman communion a new and vast dominion in America. 35 English ecclesiastics felt keenly the reproach made against them by the Roman Catholics that they were not "converters of infidels."
Zeal of the clergy. Perhaps the earliest of all Anglican missionaries was Robert Hunt, the first minister in Virginia, a light shining in a dark place indeed. He bore with unfaltering courage and a sweet-hearted patience rarely equaled in the history of martyrdom the accumulating miseries of Jamestown, until he also perished in the general mortality. His nobleness of spirit softened the detestable rivalries of the early leaders. The most active and influential writers in favor of colonization were clergymen such as Hakluyt, Symonds, Purchas, and Crashaw. Other clergymen, following in the footsteps of Hunt, risked life itself in the Virginia colony, while devout laymen spent their money in its behalf. Thus did Anglican zeal further a colonization that, by a curious perversity of outcome, resulted in founding a nation of dissenters.
IX
The Ferrars. In the great hall of the house of Nicholas Ferrar, a London merchant, the courts or meetings of the Virginia Company were held for years. The two sons of this Nicholas Ferrar, John and Nicholas, served in turn as deputy governors of the Virginia Company. This pious Ferrar family, as it became influential, lent to the scheme of colonizing Virginia something of the air of a project for propagating the gospel. Nicholas, the father, gave money for the education of infidels in Virginia. A school was founded there by the gifts of the pious, and rewards were given to those colonists who would educate Indian children in their families. After the younger Nicholas, who was a man of remarkable zeal and activity, tinged with a romantic enthusiasm, became deputy in 1622, the production of silk and wine and iron and the educating of Indians in Christianity traveled on abreast. A college was proposed, for which an endowment of thirteen hundred pounds was collected, and to which a valuable library was bequeathed by a settler. Practical men grumbled at the prematurity of all this, and complained of those in charge that "they spent Michaelmas rent in mid-summer moone." The governor of the colony, honest Sir Francis Wyatt, wished that "little Mr. Ferrar were in Virginia, where he might add to his zeal a knowledge of the country."
The horrible massacre of March, 1622, made the Indian question something other than the Ferrars saw it. All schemes for educating the savages were obliterated in a day. The only thought after this was how to put the savages to death, old and young, men and women, more often by foul means than by fair. The settlers even emulated, if they did not surpass, the treachery of the Indians. With the dissolution of the company by quo warranto proceedings in 1624 the government of the colony passed to the Crown, and the Ferrars had no more to do with Virginia.
X
Later History of the Ferrars. The later career of Nicholas Ferrar the younger, though without direct relation to colonization, throws light on the age of colony beginnings. Rejecting the offer of a rich bride, he bought for his mother, now a widow, the manor lordship of Little Gidding, in Huntingdonshire, and took the entire Ferrar family, including his brother and his sister with eighteen children, into religious retirement. Here this half-domestic, half-monastic community gave alms to the poor, illuminated manuscripts of the Bible, and worshiped in its little chapel with genuflections and other observances that procured for it the nickname of the "Protestant Nunnery," and brought down upon it the pious fury of the Puritans. Nicholas Ferrar, who had taken deacon's orders, was the real head of the community. He prepared at Little Gidding what is perhaps the earliest English monatesseron of the four gospels. By means of relays of worshipers the Ferrars kept their devotions always in progress. The entire Psalter was chanted antiphonally during each twenty-four hours. Those whose turn it was to keep vigil were wont to leave a candle at the door of Nicholas and to wish him good-morrow at one o'clock in the morning, at which hour
Peckard's Life of Ferrar supplies many of the particulars in this section. The Records of the Virginia Company and other original authorities do not sustain all of Peckard's statements. The author's view is evidently distorted by biographer's myopia. He often seems to depend on tradition, but in some passages his touch is more sure, and he writes like a man who has documents before him. Arthur Woodnoth's Short Collection of the Most Remarkable Passages from the Originall to the Dissolution of the Virginia Company is of great value. It is a scarce tract, which I met first in the White-Kennett Library, in the rooms of the Society for the Propagation of the Gospel. It is also in the British Museum, Harvard College, and the Library of Congress. It is to be taken with discrimination, but the view of the inner workings of court intrigue as it affected Virginia is so fresh and detailed that it would be a pity to miss its information. It was printed in 1651. There is a brief sketch of the life of Sandys in Brown's Genesis of the United States, ii, 993.
Hakluyt's Discourse concerneing Westerne Planting, printed first in the Maine Historical Collections, second series, vol. ii, page 11. "And this enterprise the princes of religion (amonge whome her Majestie ys principall) oughte the rather to take in hande because papists confirme themselves and drawe other to theire side shewinge that they are the true Catholicke churche because they have bene the onely converters of many millions of infidells. Yea, I myself have bene demanded of them how many infidells have bene by us converted."