the changes that had taken place in the Calvinistic churches of the Continent, and to go even further. He would have no surplices, no sign of the cross, no liturgy, no church holy days. Away with these rags of Antichrist, was his cry. Let us get back to the simplicity of the primitive ages. The Anglican, on the other hand, felt himself an Englishman above all, and without a stately liturgy, great bishops in square caps and lawn sleeves, Christmas feasts, solemn Good Fridays, and joyous Easters, there would have remained for him no merry England.
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1
See the careful and learned discussion of the Voyages of Cabot by the late Charles Deane, in Winsor's Narrative and Critical History of America, vol. iii. Mr. Deane effectually destroys the delusion which so long gave the credit of this discovery, or a part of it, to Sebastian Cabot, the son of the real discoverer. Mr. Henry Ha
1
See the careful and learned discussion of the Voyages of Cabot by the late Charles Deane, in Winsor's Narrative and Critical History of America, vol. iii. Mr. Deane effectually destroys the delusion which so long gave the credit of this discovery, or a part of it, to Sebastian Cabot, the son of the real discoverer. Mr. Henry Harrisse, in John Cabot, the Discoverer of America, and in an earlier work, Jean et Sebastien Cabot, etc., reaches the same conclusion. He even doubts Sebastian's presence in the expeditions of his father, John Cabot, etc., p. 48.
2
Yet George Beste, who sailed with Frobisher, says: "Now men neede no more contentiously strive for roume to build an house on, or for a little turffe of ground, … when great countreys and whole worldes offer and reache out themselves to them that will first voutsafe to possesse, inhabite, and till them." These countries, he says, "are fertile to bring forth all manner of corne and grayne, infinite sortes of land cattell, as horse, elephantes, kine, sheepe, great varietie of flying fowles of the ayre, as phesants, partridge, quayle, popingeys, ostridges, etc., infinite kinds of fruits, as almonds, dates, quinces, pomegranats, oringes, etc., holesome, medicinable, and delectable" (Frobisher's Voyages, Hakluyt Society, p. 38).
3
Ralegh, in his History of the World, book i, chap, viii, sec. xv, has an interesting digression on the danger of trusting such communications, and he relates an anecdote of misapprehension by this very party sent under Grenville and Lane: "The same happened among the English, which I sent under Sir Richard Greeneville to inhabit Virginia. For when some of my people asked the name of that country, one of the savages answered, 'Wingandacon,' which is as much as to say, as, 'You wear good cloaths,' or gay cloaths." From this answer it came that the coast of North Carolina was called "Wingandacon," or, in its Latinized form, Wingindacoa, while the chief, or "king," of the country appears in the narratives of the time as Wingina. Ralegh says that Yucatan means merely "What say you?" and that Peru got its name from a similar mistake.
4
I found the original of this map among the drawings made by John White in the Grenville Collection in the British Museum. It was reproduced to accompany a paper of mine on the Virginia Colony in the Century Magazine of November, 1882. It excited interest among scholars, as it was supposed to have been previously unknown. A copy was afterward found, however, in the collection made by Dr. Kohl for the State Department at Washington. The drawings in the Sloane MSS., British Museum, attributed to John White by Dr. E. E. Hale, in the Transactions of the American Antiquarian Society, iv, 21, are not White's originals. The latter are in the Grenville Collection. See my comparison of the two in The Nation of April 23, 1891.
5
As late as December 5, 1621, in a letter from the Virginia Company to Governor Wyatt, these words occur: "The Conjectures of the Southwest Passage and the piece of copper which you sent us gladly saw and heard." This long-surviving desire for a short passage to the East Indies is traceable to the passion that existed in Europe in the fifteenth and sixteenth centuries for spices, and this no doubt came from the gross forms of cookery in that time. Anderson's Commerce, sub anno 1504, cites Guicciardini on the great quantities of spices used, and adds: "For in those days the people of Europe were much fonder of spices in their cookery, etc., than they have been in later times." The rise in the price of commodities in Elizabeth's time may have been only apparent, but it promoted voyages looking to the extension of commerce. Compare Holinshed, i, 274.
6
Waterhouse's Declaration of Virginia, 1622, a rare tract. Also Purchas, iii, 892, 893, where these words are quoted from Briggs: "The Indian Ocean, which we commonly call the South Sea, which lyeth on the West and Northwest Side of Virginia, on the other side of the mountains beyond our Falls [of James River] and openeth a free and faire passage, not only to China, Japan, and the Moluccas, but also to New Spaine, Peru, and Chili, and those rich countries of Terra Australis not as yet discovered." It is one of many marks of practical sagacity in Captain John Smith that after his experience on the American coast he was able to form views of the geography of the continent almost a century in advance of the opinions held in his time. He speaks of "those large Dominions which doe stretch themselves into the main God knoweth how many thousand miles" (Generall Historie, book vi).
7
So late as 1626, Fleet, the only survivor of the massacre of Spelman's party, after spending five years in captivity among the Virginia Indians, persuaded a London merchant to intrust him with a vessel for the Indian trade by his stories of the "powder of gold" with which the savages made a paint for their faces. To this story he added a statement that he had often been in sight of the South Sea or Pacific Ocean. Fleet's Journal may be found in Scharf's History of Maryland, i, 13, etc. Van der Donck relates, in his description of New Netherland, that Kieft, the director of New Netherland, and Van der Donck, found an Indian painting himself and bought the pigment, which being burned in a crucible yielded two pieces of gold. (See the translation in New York Historical Society Collection, ii, 161, 162.) A bag of specimens of the precious ores of the Hudson River region was sent to Holland by the ill-fated ship that sailed out of New Haven in 1645. The ship was seen no more except by the New Haven people, who beheld its specter in the sky. Of the Hudson River gold mines no specter has ever been seen in earth or sky.
8
I have quoted from Mr. Sainsbury's abstract of the fragment in the British Public Record Office, but a similar statement by Ingram was inserted in Hakluyt's Divers Voyages in 1589. It was omitted in the later edition as too incredible even for Hakluyt. See also a paper by Dr. De Costa, in the Magazine of American History, March, 1883, on the copy of Ingram's Statement preserved in the Bodleian Library. Ingram's story, and others like it, seem to be satirized in the play of Eastward, Ho! by Chapman, Jonson, and Marston. The assertion of Seagull, in the play, that "they have in their houses scowpes, buckets, and diverse other vessels of massie silver," would seem at first sight to be an unmistakable allusion to the extravagance of Ingram's narrative. But in the second edition of Bullein's A Dialogue against the Fever Pestilence, which was published in 1573, one Mendax, describing an unknown land, declares that "their pottes, panns, and all vessells are cleane gold garnished with diamondes." This shows that Ingram's story had probably absorbed certain traits from what I have ventured to call European folklore tales about America – folk tales originally applied to the Orient, no doubt; echoes of Sir John Mandeville and Marco Polo, perhaps. Of course it is just possible, but not probable, that
