Thoughts on African Colonization. Garrison William Lloyd
them in the scale of improvement here, most heartily embrace it. Having ample funds, it has been able to circulate its specious appeals in every part of the country; and to employ active and eloquent agents, who have glowingly described to the people the immense advantages to be reaped from the accomplishment of its designs. With this entire preoccupancy of the ground, and these common though unworthy dispositions in its favor, the wonder is, that it is not more popular.
Much cleverness is not requisite to tell a fine story; and a fine story is always agreeable to a credulous listener. An agent of the Society goes into a place, and finds no difficulty in procuring a pulpit from which to address a congregation. The benevolent pastor, who, perhaps, has had neither time nor opportunity to examine the principles of the Society, readily officiates on the occasion, and, in the fulness of his heart, believing that he is not asking amiss, supplicates the benediction of Heaven upon the object of the meeting. This co-operation of the pastor with the agent makes an impression decidedly favorable to the latter upon the minds of the audience, and prepares them to receive his statements with confidence. He first dwells upon the miserable condition of Africa – desolated with civil wars – the prey of kidnappers – given up to idolatry – full of intellectual darkness and spiritual death – and bleeding at every pore. He next depicts the horrors of the slave trade, and shows how inefficient have been the laws enacted for its suppression. He finally expatiates upon the evils and dangers of slavery; and is particularly minute in describing the degradation of the free people of color, which he declares to be irreclaimable in this land of gospel light. 'Now, my christian brethren and friends,' he continues, 'the object of the American Colonization Society is to stay the effusion of blood, to give light to them who sit in darkness, and to make reparation for the wrongs which have been inflicted upon the sable sons of Africa. As the people of color must evidently be a distinct and degraded class while they reside in this country, and as they are threatened with universal proscription, the Society benevolently proposes to send them back to their native country, by their own voluntary consent, together with those slaves who may be emancipated for this purpose, where they may enjoy equal rights and privileges, nor longer retain any sense of inferiority to the whites. Every emigrant will go as a missionary to reclaim the poor natives from their barbarism, and to spread the tidings of salvation throughout the African continent. By forming a chain of colonies along the coast, a speedy check will be given to the accursed slave trade, – a trade which cannot be destroyed in any other manner. Who does not desire to see Africa civilized and evangelized? Whose heart does not leap in view of the suppression of the slave trade? Who does not pray for deliverance from the evils of slavery? Who does not wish to behold the free people of color, – cursed with ineffectual freedom here, —recalled from their banishment, and placed where no obstacles will impede their march to affluence, preferment and honor? The Colonization Society, then, powerfully commends itself to the christian, the philanthropist and the patriot – to every section of our country and to all denominations of men.'
Exquisite! The picture is crowded with attractions, delightful to the eye. The story is skilfully told, and implicitly believed; but, like every other story, it has two sides to it. So complete is the delusion, however, that many good people are ready to class those who denounce the Colonization Society, among the opposers of foreign missions, bible and tract societies, and the other benevolent operations of the age!
Far be it from me to accuse the agents of the Society of intentionally perverting the truth or deliberately imposing upon the credulity of the public. Some – perhaps all of them, are men of sincerity and probity; but, deluded themselves, they help to delude others. Their vision is imperfect; and 'if the blind lead the blind,' we may expect to find them in the same ditch together.
Great complacency has been manifested on various occasions, by the advocates of the Society, on the ground that it was at first suspected of sinister designs, both at the north and the south, but is now receiving the countenance of both. This exultation is premature. The opposition formerly manifested to the Society by the holders of slaves, grew out of their ignorance of its purpose; but a very large majority of them now perceive that it is their devoted servant, crouching down at their feet, shielding them from reproach, dragging those away whom they dread, allowing them to sin with impunity, and generously granting them and their children whole centuries in which to repent, and to surrender what they have stolen! It dissuades them from emancipating their slaves faster than they can be transported to Africa; and thus regards their persistance in robbery and oppression as evidence of wisdom, benevolence and sanity! It is natural, that, discovering their mistake, they should now rally in a body around the Society; and, consequently, we find that the legislatures of the several slaveholding States are passing encomiums upon it, and in some instances appropriating sums of money to be paid over to it by instalments.
The people of the north have been shamefully duped by this scheme; but, like the slaveholders, they begin to discover their error. Unlike them, however, they are withdrawing their support, in obedience to the injunction of the Apostle: 'Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? and what concord hath Christ with Belial? Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.'
To Africa this country owes a debt larger than she is able to liquidate. Most intensely do I desire to see that ill-fated continent transformed into the abode of civilization, of the arts and sciences, of evangelical piety, of liberty, and of all that adds to the dignity, the renown, and the temporal and eternal happiness of man. Shame and confusion of face belong to the Church, that she has so long disregarded the claims of Africa upon her sympathies, and prayers, and liberality – claims as much superior as its wrongs to those of any other portion of the globe. It is indeed most strange that, like the Priest and the Levite, she should have 'passed by on the other side,' and left the victim of thieves to bleed and sicken and die. As the Africans were the only people doomed to perpetual servitude, and to be the prey of kidnappers, she should have long since directed almost her undivided efforts to civilize and convert them, – not by establishing colonies of ignorant and selfish foreigners among them, who will seize every opportunity to overreach or oppress, as interest or ambition shall instigate, – but by sending intelligent, pious missionaries; men fearing God and eschewing evil – living evidences of the excellence of christianity – having but one object, not the possession of wealth or the obtainment of power or the gratification of selfishness, but the salvation of the soul. Had she made this attempt, as she was bound to have made it by every principle of justice and every feeling of humanity, a century ago, Africa would have been, at the present day, 'redeemed, regenerated, and disenthralled,' and the slavery of her children brought to an end. No pirates would now haunt her coast to desolate her villages with fire and sword, in order to supply a christian people with hewers of wood and drawers of water. How much has been needlessly lost to the world by this criminal neglect!
The conception of evangelizing a heathenish country by sending to it an illiterate, degraded and irreligious population, belongs exclusively to the advocates of African colonization. For absurdity and inaptitude, it stands, and must forever stand, without a parallel. Of all the offspring of prejudice and oppression, it is the most shapeless and unnatural. But more of this hereafter.
History is full of instruction on the subject of colonization. The establishment of colonies, in all ages, with scarcely an exception, has resulted either in their subversion by the vices or physical strength of the natives, or by a fatal amalgamation with them; or else in the rapid destruction of the natives by the superior knowledge and greedy avarice of the new settlers. It is presumption to suppose that the colony at Liberia, composed of the worst materials imaginable, will present an example of forbearance, stability and good faith, hitherto unwitnessed in the world.
Soon after its establishment, the colony narrowly escaped a bloody extirpation, and was the cause of a murderous warfare in which several of the colonists and a large number of the natives were slain. The steady growth of the colony excited the jealousy and alarm of some of the neighboring tribes; and, accordingly, a consultation was held, at which King George, Governor, and all the other head men, contended that 'The Americans were strangers who had forgot their attachment to the land of their fathers; for if not, why had they not renounced their connexion with white men altogether, and placed themselves under the