Sir Gibbie. George MacDonald
but what means she there used to enable the lamb to drink, the boy could not see, though his busy eyes and loving heart would gladly have taken in all.
In the mean time the collie, having done his duty by the lamb, and perhaps forgotten it, sat on his tail, and stared with his two brave trusting eyes at the little beggar that sat in the master's chair, and ate of the fat of the land. Oscar was a gentleman, and had never gone to school, therefore neither fancied nor had been taught that rags make an essential distinction, and ought to be barked at. Gibbie was a stranger, and therefore as a stranger Oscar gave him welcome—now and then stooping to lick the little brown feet that had wandered so far.
Like all wild creatures, Gibbie ate fast, and had finished everything set before him ere the woman had done feeding the lamb. Without a notion of the rudeness of it, his heart full of gentle gratitude, he rose and left the cottage. When Janet turned from her shepherding, there sat Oscar looking up at the empty chair.
"What's come o' the laddie?" she said to the dog, who answered with a low whine, half-regretful, half-interrogative. It may be he was only asking, like Esau, if there was no residuum of blessing for him also; but perhaps he too was puzzled what to conclude about the boy. Janet hastened to the door, but already Gibbie's nimble feet refreshed to the point of every toe with the food he had just swallowed, had borne him far up the hill, behind the cottage, so that she could not get a glimpse of him. Thoughtfully she returned, and thoughtfully removed the remnants of the meal. She would then have resumed her Bible, but her hospitality had rendered it necessary that she should put on her girdle—not a cincture of leather upon her body, but a disc of iron on the fire, to bake thereon cakes ere her husband's return. It was a simple enough process, for the oat-meal wanted nothing but water and fire; but her joints had not yet got rid of the winter's rheumatism, and the labour of the baking was the hardest part of the sacrifice of her hospitality. To many it is easy to give what they have, but the offering of weariness and pain is never easy. They are indeed a true salt to salt sacrifices withal. That it was the last of her meal till her youngest boy should bring her a bag on his back from the mill the next Saturday, made no point in her trouble.
When at last she had done, and put the things away, and swept up the hearth, she milked the ewe, sent her out to nibble, took her Bible, and sat down once more to read. The lamb lay at her feet, with his little head projecting from the folds of her new flannel petticoat; and every time her eye fell from the book upon the lamb, she felt as if somehow the lamb was the boy that had eaten of her bread and drunk of her milk. After she had read a while, there came a change, and the lamb seemed the Lord himself, both lamb and shepherd, who had come to claim her hospitality. Then, divinely invaded with the dread lest in the fancy she should forget the reality, she kneeled down and prayed to the friend of Martha and Mary and Lazarus, to come as he had said, and sup with her indeed.
Not for years and years had Janet been to church; she had long been unable to walk so far; and having no book but the best, and no help to understand it but the highest, her faith was simple, strong, real, all-pervading. Day by day she pored over the great gospel—I mean just the good news according to Matthew and Mark and Luke and John—until she had grown to be one of the noble ladies of the kingdom of heaven—one of those who inherit the earth, and are ripening to see God. For the Master, and his mind in hers, was her teacher. She had little or no theology save what he taught her, or rather, what he is. And of any other than that, the less the better; for no theology, except the Theou logos, {compilers note: spelled in Greek: Theta, Epsilon, Omicron, Upsilon; Lambda, Omicron with stress, Gamma, Omicron, Sigma} is worth the learning, no other being true. To know him is to know God. And he only who obeys him, does or can know him; he who obeys him cannot fail to know him. To Janet, Jesus Christ was no object of so-called theological speculation, but a living man, who somehow or other heard her when she called to him, and sent her the help she needed.
CHAPTER XII.
GLASHGAR
Up and up the hill went Gibbie. The path ceased altogether; but when up is the word in one's mind—and up had grown almost a fixed idea with Gibbie—he can seldom be in doubt whether he is going right, even where there is no track. Indeed in all more arduous ways, men leave no track behind them, no finger-post—there is always but the steepness. He climbed and climbed. The mountain grew steeper and barer as he went, and he became absorbed in his climbing. All at once he discovered that he had lost the stream, where or when he could not tell. All below and around him was red granite rock, scattered over with the chips and splinters detached by air and wind, water and stream, light and heat and cold. Glashgar was only about three thousand feet in height, but it was the steepest of its group—a huge rock that, even in the midst of masses, suggested solidity.
Not once while he ascended had the idea come to him that by and by he should be able to climb no farther. For aught he knew there were oat-cakes and milk and sheep and collie dogs ever higher and higher still. Not until he actually stood upon the peak did he know that there was the earthly hitherto—the final obstacle of unobstancy, the everywhere which, from excess of perviousness, was to human foot impervious. The sun was about two hours towards the west, when Gibbie, his little legs almost as active as ever, surmounted the final slope. Running up like a child that would scale heaven he stood on the bare round, the head of the mountain, and saw, with an invading shock of amazement, and at first of disappointment, that there was no going higher: in every direction the slope was downward. He had never been on the top of anything before. He had always been in the hollows of things. Now the whole world lay beneath him. It was cold; in some of the shadows lay snow—weary exile from both the sky and the sea and the ways of them—captive in the fetters of the cold—prisoner to the mountain top; but Gibbie felt no cold. In a glow with the climb, which at the last had been hard, his lungs filled with the heavenly air, and his soul with the feeling that he was above everything that was, uplifted on the very crown of the earth, he stood in his rags, a fluttering scarecrow, the conqueror of height, the discoverer of immensity, the monarch of space. Nobody knew of such marvel but him! Gibbie had never even heard the word poetry, but none the less was he the very stuff out of which poems grow, and now all the latent poetry in him was set a swaying and heaving—an ocean inarticulate because unobstructed—a might that could make no music, no thunder of waves, because it had no shore, no rocks of thought against which to break in speech. He sat down on the topmost point; and slowly, in the silence and the loneliness, from the unknown fountains of the eternal consciousness, the heart of the child filled. Above him towered infinitude, immensity, potent on his mind through shape to his eye in a soaring dome of blue—the one visible symbol informed and insouled of the eternal, to reveal itself thereby. In it, centre and life, lorded the great sun, beginning to cast shadows to the south and east from the endless heaps of the world, that lifted themselves in all directions. Down their sides ran the streams, down busily, hasting away through every valley to the Daur, which bore them back to the ocean-heart—through woods and meadows, park and waste, rocks and willowy marsh. Behind the valleys rose mountains; and behind the mountains, other mountains, more and more, each swathed in its own mystery; and beyond all hung the curtain-depth of the sky-gulf. Gibbie sat and gazed, and dreamed and gazed. The mighty city that had been to him the universe, was dropped and lost, like a thing that was now nobody's, in far indistinguishable distance; and he who had lost it had climbed upon the throne of the world. The air was still; when a breath awoke, it but touched his cheek like the down of a feather, and the stillness was there again. The stillness grew great, and slowly descended upon him. It deepened and deepened. Surely it would deepen to a voice!—it was about to speak! It was as if a great single thought was the substance of the silence, and was all over and around him, and closer to him than his clothes, than his body, than his hands. I am describing the indescribable, and compelled to make it too definite for belief. In colder speech, an experience had come to the child; a link in the chain of his development glided over the windlass of his uplifting; a change passed upon him. In after years, when Gibbie had the idea of God, when he had learned to think about him, to desire his presence, to believe that a will of love enveloped his will, as the brooding hen spreads her wings over her eggs—as often as the thought of God came to him, it came in the shape of the silence on the top of Glashgar.
As he sat, with his eyes on the peak he had just chosen from the rest as the loftiest of all within his sight, he saw a cloud begin to grow upon it. The cloud grew, and gathered, and descended, covering its sides as