Porcelain. Dillon Edward
display of expensive materials. Any marked infringement of this sentiment, even on the part of an emperor, has always called forth a protest from the censors. Another cause which hindered the adoption of the lustre decoration by the Chinese may be found, no doubt, in the difficulties of its practical application. At that time the processes of the muffle-stove for decoration over the glaze were quite unknown to them.36 But the Saracens, in Western Asia, were already in possession of another means of decorating their ware. This they found in the use of cobalt, especially as a material for painting a design on the paste before the application of the glaze. We find this colour at times on the tiles that lined their prayer-niches; these indeed date from a somewhat later time. But there is another variety of Saracenic ware of which a few specimens have survived. I refer to the vases and bowls covered with a thick alkaline glaze, and decorated, in part at least, under the glaze with a design of black lines and some rude patches of blue. These rare vases were formerly classed as Siculo-Moorish, but later research has proved most of them to be of Persian or perhaps rather of Syrian or Mesopotamian origin. They appear to be the work of thirteenth century potters, and some of them may be of even earlier date.37
When we consider that there is no evidence of the use of cobalt by the Chinese for the decoration of their porcelain during Sung times, that indeed the use of colour apart from that of the glaze as a means of decoration appears to have been then unknown; but that, on the other hand, not long after the turmoil of the Mongol invasion and domination—a period during which the two countries, China and Persia, were so closely connected—we find the use of cobalt as a decoration sous couverte firmly established, we may, I think, regard it as not improbable that it was from the Persians that the Chinese learned the new method of decoration.38
The influence of the Saracenic art of Western Asia is indeed now for the first time to be seen in other directions, and we shall find it cropping up here and there during the whole of the following Ming period. It was the source of many new forms which we see now for the first time in China: the graceful water-vessels, for instance, with long necks and curved spouts, copied from the Arab Ibraik. Again, we find this influence at times in the motifs of the conventional floral patterns found on Ming porcelain, though these patterns, indeed, are always mere counterchanges, as it were, upon a field of an unmistakable Chinese stamp (Pl. vi.). All these changes were doubtless regarded as anathema by the Chinese censors, who reminded the rash innovators that the great men of old were content with simple materials and forms, and that they in their wisdom rejected all such meretricious ornament. For it was seriously maintained that had they thought it desirable, these old sages could have commanded all the resources of the later potter, not only the larger field he could draw from for his designs and colours, but the improved paste of his porcelain as well.
On the other hand, the Chinese influence at this time on Persian art was small. By a careful search we may find at times a dragon or a phœnix amid unmistakable Chinese clouds on the spandrel above the arch of a Persian prayer-niche of the fourteenth century, or forming the centre of a star-shaped tile. But the great invasion of Chinese wares and Chinese schemes of decoration belongs, as far as the fictile art of the country is concerned, to a later period, that of Shah Abbas in the early years of the seventeenth century.
It is not unlikely that in China the Western influence did not make much way until the time of the early Ming emperors, and that it was due more immediately to the growing commercial intercourse with the Persian Gulf, but this intercourse was itself fostered by the events of the Mongol invasion.
There is very little to be said of the porcelain made during the time of the Mongol or Yuan dynasty, and we have few specimens that can be definitely assigned to that period. The name is still given in Pekin to a rude, somewhat heavy ware, with a thick glaze of mingled tints, among which a shade of lavender with speckles of red predominates. This is but a modification of the Chün yao of Sung times, and belongs in a general way to the class of ‘transmutation’ wares—those in which the colours depend on the partial reduction of the oxides of iron and copper in the glaze. Specimens of this ware that claim to be of Chinese origin are often found in Japan, where they are much in favour for use as flower vases, but neither in that country nor in China have the pieces we meet with much claim to any great antiquity.
There is only one specimen in the Bushell manuscript that is attributed by Tzu-ching to the Yuan period—this is a little vase of white ware decorated with dragons faintly engraved in the paste under the glaze.
This white ware, generally classed as Ting, is indeed in many of our books on porcelain considered to be especially characteristic of the Mongol dynasty, but I cannot find any definite confirmation of this. The finer pieces of plain white seem to be generally attributed by the Chinese rather to the beginning of the next dynasty. The little white plate in the Dresden Museum, said to have been ‘brought back from the East by a crusader,’ has no claim to such an early date.39
CHAPTER VI
THE PORCELAIN OF CHINA—(continued)
IT was in the course of the three centuries during which the Ming dynasty ruled in China that the greatest advance was made in the manufacture of porcelain. When, however, we come to look a little more closely, we find that this long period may be shortened by nearly a hundred years. Before the accession of Yung-lo (1402), and after the death of Wanli (1619), the times were little favourable to the arts of peace, and even in this shorter period of two centuries there were intervals, indeed whole reigns, of which there is little to report.
The points of chief importance to remember in connection with this dynasty are—1. That not later than the beginning of the fifteenth century the employment of the oxides of copper and cobalt for decoration under the glaze was coming into general use. To this, or perhaps to an earlier date, we must assign the beginnings of the ware that we in England are wont to consider the most important of all, the great family of ‘blue and white’ porcelain. 2. That probably about the same time, or soon after, the ‘painted glazes,’ as we have called them, were introduced. In this ware the colours required for the decoration—the palette was a very restricted one—were painted directly on the biscuit, the piece having been previously fired; it was then re-fired at a moderate heat. 3. That at a later period, probably about the middle of the sixteenth century, the employment of enamel colours above the glaze was introduced, probably under European influence.
It is the blue and white that we are above all accustomed to associate with the Ming period. But this is not the Chinese point of view. If we consult the Bushell manuscript (see chap. v.) we find that Tzu-ching, towards the end of the sixteenth century, had in his collection thirty-nine pieces which he attributed to the reigning dynasty, but of these only five or six would be classed by us as ‘blue and white’; at least equal importance was given to those decorated with copper-red under the glaze, and even more specimens belong to the class of painted glazes. These latter are chiefly little objects—pen-rests, rouge-pots, and small wine-jars moulded to represent plant and animal forms, the gourd or again the persimmon being great favourites. We must not confuse these early specimens, dating mostly from the fifteenth and sixteenth centuries, with the somewhat similar objects so much sought after by the French collectors in the eighteenth century, which belong for the most part to the contemporary famille verte; on these the decoration is given for the most part by enamels painted over the glaze. Still it is from some of these little magots that we can perhaps form the best idea of the coloured porcelain so prized by Tzu-ching, but of which we are unable to point to any specimens in our collections.
In connection with these painted glazes—for it undoubtedly belongs to this class—it may be well to say something of a very decorative ware of which the origin is probably to be placed in early Ming times. The colours are distinctly those of the demi grand feu, and in this ware we have the earliest instance of the use of these colours. This porcelain occurs most frequently in the shape of vases of baluster outline with contracted necks and small mouths, or sometimes of the more ordinary oil-jar shape, with wide mouths. We may distinguish two types of this ware. In the first the decoration
It is possible, however, that some of the various tints of brown used from early Ming times, especially that known to the Chinese as ‘old gold,’ may have been suggested by this copper lustre. The ground on which this lustre is superimposed in some old Persian wares is of a very similar shade. Dr. Bushell mentions a tradition that the old potters tried to produce a yellow colour by adding metallic gold to their glaze, but that the gold all disappeared in the heat of the
Consult for this ware the beautifully illustrated monographs of Mr. Henry Wallis on early Persian ceramics.
The cobalt pigment itself, when not of native origin, was known to the Chinese in Ming times as