The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 358, February 28, 1829. Various
the stupidity of his countrymen, the Boeotians, to the profusion of animal food which they consumed, and even now, our lovely, soup drinking, coffee sipping friends on the continent, attribute the saturnine, melancholy, and bearish dispositions of John Bull, to his partiality for,
"The famous roast-beef of Old England."
A facetious, philosophical, friend of mine, lately amused me with some remarks, on the nature and properties of different kinds of food. "We know," said he, "that one herb produces this effect, and another that; that different species and varieties of plants have different virtues; and, why may we not infer that the same rule extends to animated nature; that our fish, flesh, and fowl, not only serve as nutriment, but that each kind possesses peculiar and individual properties."
This will account for the piggish habits and propensities so conspicuous in the inhabitants of certain places in England, and whose partiality for swine's flesh, is proverbial. The sheepish manners of our students and school-boys, may also be attributed to the mutton so generally alloted to them. I might continue my observations, ad infinitum. I might say, that the wisdom of the goose was discoverable in—whose love of that, "most abused of God's creatures," is well known: and that the sea-side predilections of a certain Bart., of festive notoriety, were occasioned by his partiality for turtle.
QUÆSITOR.
WHITEHALL.
MARRIAGE OF ANNE BOLEYN
The extraordinary revolution which took place in our religious institutions in the time of Henry VIII., has rendered his reign one of the most important in the annals of ecclesiastical history. For the great changes at that glorious æra, the reformation, when the clouds of ignorance and superstition were dispelled, we are principally indebted to the beauteous, but unfortunate Anne Boleyn, whose influence with the haughty monarch, was the chief cause of the abolition of the papal supremacy in England; one of the greatest blessings ever bestowed by a monarch on his country. Intimately associated with, and the principal scene of these important events, was the ancient palace of Whitehall,3 which Henry, into whose possession it came on the premunire of Wolsey, considerably enlarged and beautified, changing its name from that of York Place, to the one by which it is still designated.
In this building, an event, the most important, in its consequences, recorded in the history of any country, took place,—the marriage of Anne Boleyn, who had been created Countess of Pembroke, with the "stern Harry." The precise period of these nuptials, owing to the secrecy with which they were performed, is involved in considerable obscurity, and has given rise to innumerable controversies among historians; the question not being even to this hour satisfactorily decided as to whether they were solemnized in the month of November, 1532, or in that of January, 1533. Hall,4 Holinshed,5 and Grafton, whose authority several of our more modern historians6 have followed, place it on the 14th of November, 1532, the Feast Day of St. Erkenwald; but Stow7 informs us, that it was celebrated on the 25th of January 1533; and his assertion bears considerable weight, being corroborated by a letter from Archbishop Cranmer, dated "the xvij daye of June," 1533, from his "manor of Croydon," to Hawkyns, the embassador at the emperor's court. In this letter the prelate says, "she was marid muche about St. Paules daye last, as the condicion thereof dothe well appere by reason she ys now sumwhat bygg with chylde."8 This statement, coming as it does from so authentic a source, and coinciding with the accounts of Stow, Wyatt,9 and Godwin10 may, we think, be regarded as the most correct. Her marriage was not made known until the following Easter, when it was publicly proclaimed, and preparations made for her coronation, which was conducted with extraordinary magnificence in Whitsuntide. Her becoming pregnant soon after her marriage "gave great satisfaction to the king, and was regarded by the people as a strong proof of the queen's former modesty and virtue."11 This latter circumstance, however, has not met with that consideration among historians which it appears to merit; for we must remember that Elizabeth was born on the 7th of the following September, an event, which would perhaps rather tend to confirm the opinion of Hall, in contradiction to that of Stow, if, indeed, Anne had been proof against the advances of Henry, previous to their marriage, which some writers have doubted.
Lingard, whose History is now in the course of publication, intimates that the ceremony was performed "in a garret, at the western end of the palace of Whitehall;"12 this, however, when we consider the haughty character of Henry, is totally improbable, and rests entirely on the authority of one solitary manuscript. There is no reason, however, to doubt but that they were married in some apartment in that palace, and most probably in the king's private closet.13 Dr. Rowland Lee, one of the royal chaplains, and afterwards Bishop of Coventry officiated, in the presence only of the Duke of Norfolk, uncle to the Lady Anne, and her father, mother, and brother. Lord Herbert,14 whose authority has been quoted by Hume, says, that Cranmer was also present, but this is undoubtedly an error, as that prelate had only just then returned from Germany, and was not informed of the circumstance until two weeks afterwards, as appears from the following passage in his letter to Hawkyns, before quoted:—"Yt hath bin reported thorowte a greate parte of the realme that I married her; which was playnly false, for I myself knew not thereof a fortenyght after it was donne."
It may not, perhaps, prove uninteresting to our readers, or quite irrelevant to the subject, to close this brief account of the marriage of Anne Boleyn, with the copy of a letter from that queen to "Squire Josselin, upon ye birth of Q. Elizabth," preserved among the manuscripts in the British Museum.15
"By the Queen—Trusty and well beloved wee greet you well. And whereas it hath pleased ye goodness of Almighty God of his infinite mercy and grace to send unto vs at this tyme good speed in ye deliverance and bringing forth of a Princess to ye great joye and inward comfort of my lord. Us, and of all his good and loving subjects of this his realme ffor ye which his inestimable beneuolence soe shewed unto vs. We have noe little cause to give high thankes, laude and praysing unto our said Maker, like as we doe most lowly, humbly, and wth all ye inward desire of our heart. And inasmuch as wee undoubtedly trust yt this our good is to you great pleasure, comfort, and consolacion; wee therefore by these our Lrs aduertise you thereof, desiring and heartily praying you to give wth vs unto Almighty God, high thankes, glory, laud, and praising, and to pray for ye good health, prosperity, and continuall preservation of ye sd Princess accordingly. Yeoven under our Signett at my Lds Manner of Greenwch,16 ye 7th day of September, in ye 25th yeare of my said Lds raigne, An. Dno. 1533."
S.I.B.
Memorable Days
COLLOP MONDAY
Collop Monday is the day before Shrove Tuesday, and in many parts is made a day of great feasting on account of the approaching Lent. It is so called, because it was the last day allowed for eating animal food before Lent; and our ancestors cut up their fresh meat into collops, or steaks, for salting or hanging up until Lent was over; and even now in many places it is still a custom to have eggs and collops, or slices of bacon, for dinner on this day.
In Westmoreland, and particularly at Brough, where I have witnessed it many times, the good people kill a great many pigs about a week or two previous to Lent, which have been carefully fattened up for the occasion. The good housewife is busily occupied in salting the flitches and hams to hang up in the "pantry," and in cutting the fattest parts of the pig for collops on this day. The most luscious cuts are baked in a pot in an oven, and the fat poured out into a bladder, as it runs out of the meat, for hog's-lard. When all the lard has been drained off, the remains (which are called cracklings, being then baked
WHITEHALL was originally erected in the year 1243, by Hubert de Burgh, Earl of Kent, who bequeathed it to the House of the Blackfriars, near "
Hall's "Chronicle," p. 794. edit. 1809.
Holinshed says, "he married priuilie the Lady Anne Bullougne the same daie, being the
Hume and Henry place the marriage in November. Lingard and Sharon Turner in January.
Vide Stow's "Annals," by Howes, p. 562. edit. 1633. "King Henry priuily married the Lady Anne Boleigne on the fiue and twentieth of January, being
Harleian MSS. No. 6148. This letter is quoted by Burnet in the first volume of his "History of the Reformation:" it may be found printed entire in the eighteenth volume of the "Archæologia:" and also in the second volume of Ellis's "Original Letters," first series, p. 33. The MS. consists of a rough copy-book of the Archbishop's letters, in his own hand writing.
Wyatt's Life of "Queen Anne Boleigne." Vide Appendix to Cavendish's "Life of Wolsey," by Singer, vol. ii. p. 200. This interesting memoir was written at the close of the sixteenth century, (with the view of subverting the calumnies of Sanders,) by George Wyatt, Esq, grandson of the poet of the same name, and sixth son and heir of Sir Thomas Wyatt, who was decapitated in the reign of Queen Mary, for his insurrection.
"Annales," p. 51. edit. 1616. "Ulterioris moræ perlæsus Rex, Boleniam suam iam tandem Januarij 25, duxit uxorem, sed clauculum, & paucissimis testibus adhibitis." Polydor Virgil makes no mention of the period of the marriage, he only says, "in matrimonium duxit Annam Bulleyne, quam paulò antè amare cæperat. ex quâ suscepit filiam nomine Elizabeth." p. 689. edit. 1570.
Hume's "History of England," vol. iv. p 3.
Lingard's "History of England," vol. iv. p. 190. 4to edit.
Vide Speed's "Annals," p. 1029.
"Life and Raigne of Henry the Eighth," p. 341. edit. 1649.
Harleian MSS. No. 787.
Queen Elizabeth was born at the ancient Palace of Greenwich, or as it was then called, "the Manner of Plesaunce," one of the favourite residences of Henry VIII.