Autobiography of Andrew Carnegie. Эндрю Карнеги
swans," as friends say I do, must have been inherited from this delightful old masquerading grandfather whose name I am proud to bear.3 A sunny disposition is worth more than fortune. Young people should know that it can be cultivated; that the mind like the body can be moved from the shade into sunshine. Let us move it then. Laugh trouble away if possible, and one usually can if he be anything of a philosopher, provided that self-reproach comes not from his own wrongdoing. That always remains. There is no washing out of these "damned spots." The judge within sits in the supreme court and can never be cheated. Hence the grand rule of life which Burns gives:
"Thine own reproach alone do fear."
This motto adopted early in life has been more to me than all the sermons I ever heard, and I have heard not a few, although I may admit resemblance to my old friend Baillie Walker in my mature years. He was asked by his doctor about his sleep and replied that it was far from satisfactory, he was very wakeful, adding with a twinkle in his eye: "But I get a bit fine doze i' the kirk noo and then."
On my mother's side the grandfather was even more marked, for my grandfather Thomas Morrison was a friend of William Cobbett, a contributor to his "Register," and in constant correspondence with him. Even as I write, in Dunfermline old men who knew Grandfather Morrison speak of him as one of the finest orators and ablest men they have known. He was publisher of "The Precursor," a small edition it might be said of Cobbett's "Register," and thought to have been the first radical paper in Scotland. I have read some of his writings, and in view of the importance now given to technical education, I think the most remarkable of them is a pamphlet which he published seventy-odd years ago entitled "Head-ication versus Hand-ication." It insists upon the importance of the latter in a manner that would reflect credit upon the strongest advocate of technical education to-day. It ends with these words, "I thank God that in my youth I learned to make and mend shoes." Cobbett published it in the "Register" in 1833, remarking editorially, "One of the most valuable communications ever published in the 'Register' upon the subject, is that of our esteemed friend and correspondent in Scotland, Thomas Morrison, which appears in this issue." So it seems I come by my scribbling propensities by inheritance—from both sides, for the Carnegies were also readers and thinkers.
My Grandfather Morrison was a born orator, a keen politician, and the head of the advanced wing of the radical party in the district—a position which his son, my Uncle Bailie Morrison, occupied as his successor. More than one well-known Scotsman in America has called upon me, to shake hands with "the grandson of Thomas Morrison." Mr. Farmer, president of the Cleveland and Pittsburgh Railroad Company, once said to me, "I owe all that I have of learning and culture to the influence of your grandfather"; and Ebenezer Henderson, author of the remarkable history of Dunfermline, stated that he largely owed his advancement in life to the fortunate fact that while a boy he entered my grandfather's service.
I have not passed so far through life without receiving some compliments, but I think nothing of a complimentary character has ever pleased me so much as this from a writer in a Glasgow newspaper, who had been a listener to a speech on Home Rule in America which I delivered in Saint Andrew's Hall. The correspondent wrote that much was then being said in Scotland with regard to myself and family and especially my grandfather Thomas Morrison, and he went on to say, "Judge my surprise when I found in the grandson on the platform, in manner, gesture and appearance, a perfect facsimile of the Thomas Morrison of old."
My surprising likeness to my grandfather, whom I do not remember to have ever seen, cannot be doubted, because I remember well upon my first return to Dunfermline in my twenty-seventh year, while sitting upon a sofa with my Uncle Bailie Morrison, that his big black eyes filled with tears. He could not speak and rushed out of the room overcome. Returning after a time he explained that something in me now and then flashed before him his father, who would instantly vanish but come back at intervals. Some gesture it was, but what precisely he could not make out. My mother continually noticed in me some of my grandfather's peculiarities. The doctrine of inherited tendencies is proved every day and hour, but how subtle is the law which transmits gesture, something as it were beyond the material body. I was deeply impressed.
My Grandfather Morrison married Miss Hodge, of Edinburgh, a lady in education, manners, and position, who died while the family was still young. At this time he was in good circumstances, a leather merchant conducting the tanning business in Dunfermline; but the peace after the Battle of Waterloo involved him in ruin, as it did thousands; so that while my Uncle Bailie, the eldest son, had been brought up in what might be termed luxury, for he had a pony to ride, the younger members of the family encountered other and harder days.
The second daughter, Margaret, was my mother, about whom I cannot trust myself to speak at length. She inherited from her mother the dignity, refinement, and air of the cultivated lady. Perhaps some day I may be able to tell the world something of this heroine, but I doubt it. I feel her to be sacred to myself and not for others to know. None could ever really know her—I alone did that. After my father's early death she was all my own. The dedication of my first book4 tells the story. It was: "To my favorite Heroine My Mother."
Fortunate in my ancestors I was supremely so in my birthplace. Where one is born is very important, for different surroundings and traditions appeal to and stimulate different latent tendencies in the child. Ruskin truly observes that every bright boy in Edinburgh is influenced by the sight of the Castle. So is the child of Dunfermline, by its noble Abbey, the Westminster of Scotland, founded early in the eleventh century (1070) by Malcolm Canmore and his Queen Margaret, Scotland's patron saint. The ruins of the great monastery and of the Palace where kings were born still stand, and there, too, is Pittencrieff Glen, embracing Queen Margaret's shrine and the ruins of King Malcolm's Tower, with which the old ballad of "Sir Patrick Spens" begins:
"The King sits in Dunfermline tower,5
Drinking the bluid red wine."
The tomb of The Bruce is in the center of the Abbey, Saint Margaret's tomb is near, and many of the "royal folk" lie sleeping close around. Fortunate, indeed, the child who first sees the light in that romantic town, which occupies high ground three miles north of the Firth of Forth, overlooking the sea, with Edinburgh in sight to the south, and to the north the peaks of the Ochils clearly in view. All is still redolent of the mighty past when Dunfermline was both nationally and religiously the capital of Scotland.
The child privileged to develop amid such surroundings absorbs poetry and romance with the air he breathes, assimilates history and tradition as he gazes around. These become to him his real world in childhood—the ideal is the ever-present real. The actual has yet to come when, later in life, he is launched into the workaday world of stern reality. Even then, and till his last day, the early impressions remain, sometimes for short seasons disappearing perchance, but only apparently driven away or suppressed. They are always rising and coming again to the front to exert their influence, to elevate his thought and color his life. No bright child of Dunfermline can escape the influence of the Abbey, Palace, and Glen. These touch him and set fire to the latent spark within, making him something different and beyond what, less happily born, he would have become. Under these inspiring conditions my parents had also been born, and hence came, I doubt not, the potency of the romantic and poetic strain which pervaded both.
As my father succeeded in the weaving business we removed from Moodie Street to a much more commodious house in Reid's Park. My father's four or five looms occupied the lower story; we resided in the upper, which was reached, after a fashion common in the older Scottish houses, by outside stairs from the pavement. It is here that my earliest recollections begin, and, strangely enough, the first trace of memory takes me back to a day when I saw a small map of America. It was upon rollers and about two feet square. Upon this my father, mother, Uncle William, and Aunt Aitken were looking for Pittsburgh and pointing out Lake Erie and Niagara. Soon after my uncle and Aunt Aitken sailed for the land of promise.
At this time I remember my cousin-brother, George Lauder ("Dod"), and myself were deeply impressed with the great danger overhanging us because a lawless flag was secreted in the garret. It had been painted to be carried, and I believe was carried by my father, or uncle, or some other good
"There is no sign that Andrew, though he prospered in his wooing, was specially successful in acquisition of worldly gear. Otherwise, however, he became an outstanding character not only in the village, but in the adjoining city and district. A 'brainy' man who read and thought for himself he became associated with the radical weavers of Dunfermline, who in Patiemuir formed a meeting-place which they named a college (Andrew was the 'Professor' of it)." (