The Intention Experiment: Use Your Thoughts to Change the World. Lynne McTaggart
of the outcomes they planned to measure. In the second study, those sent healing were again far healthier on every parameter tested: significantly fewer AIDS-defining illnesses, improved T-cell levels, fewer hospitalizations, fewer visits to the doctor, fewer new illnesses, less severity of disease and better psychological well-being. The differences were decisive; for instance, the treatment group had six times fewer AIDS-defining illnesses and four times fewer hospitalizations at the end of the study than the controls.2
In Targ’s original studies, the healing had been carried out by highly experienced, successful healers who had been chosen because they possessed a special gift. After the studies were completed, Targ grew interested in whether an ordinary individual could be similarly trained to use intention effectively.
For the Love Study, Targ found a sympathetic partner in Marilyn Schlitz, the vice president for research and education at the Institute of Noetic Sciences (IONS). The energetic blonde had a colourful national reputation because of her meticulously designed parapsychology studies and their spectacular results, which attracted the attention of the senior powers in consciousness research as well as the New York Times. During a long partnership with psychologist William Braud, Schlitz had conducted rigorous research into what became known in the psychic community as ‘DMILS’ – direct mental interaction with living systems – the ability of human thought to influence the living world around it.3 Throughout her career in parapsychology, Schlitz had been fascinated by remote influence; she was one of the first to examine the effect of intention in healing, and went on to assemble a vast database of healing research for IONS.
For the Love Study, Schlitz recruited Dean Radin, her IONS senior researcher and one of America’s most renowned parapsychologists. Radin was to design both the study and some of its equipment; with his background in engineering and psychology he would ensure that both the study protocol and its technical detail were pristine. Targ enlisted Jerome Stone, a nurse and practising Buddhist who had worked with her on the AIDS studies, to design the intention programme and train the patients.
In 2002, after Targ died, Schlitz and the others vowed to carry on with the study and recruited Ellen Levine, one of Targ’s colleagues from CPMC, to take her place and work with Stone as joint principal investigators.
The Love Study was to follow the basic study design of a perennial favourite among consciousness researchers: the sense of being stared at.4 In those studies, two people are isolated from each other in separate rooms and a video camera is trained on the receiver, who is also hooked up to skin conductance equipment, not unlike a polygraph machine – the type used in lie detection studies to detect an increase in ‘fight-or-flight’, unconscious autonomic nervous system activity. At random intervals, the ‘sender’ is instructed to stare at the subject on the monitor, while the ‘receiver’ is told to relax and try to think of anything other than the prospect of being stared at. A later comparison analysis determines whether the receiver’s autonomic system registered a reaction during those moments he or she was being stared at to determine whether the mere attention of the sender was unconsciously picked up by the most automatic systems of the receiver’s body.
Schlitz and Braud’s body of evidence on remote staring, conducted over 10 years, showed exactly such an effect. All the studies had been combined into a review that was published in a major psychology journal. The review concluded that the effects had been small but significant.5
The Love Study’s design was also inspired by the major DMILS studies conducted since 1963, which demonstrated that, under many types of circumstances, the electrical signalling in the brains of people gets synchronized.6 The frequencies, amplitudes and phases of the brain waves start operating in tandem. Although the studies followed slightly different designs, all of them asked the same question: can the stimulation of one person be felt in the higher central nervous system of another? Or, as Radin liked to think of it, after a sender gets pinched, does the receiver also feel the ‘ouch’?7
Two people wired up with a variety of physiological monitoring equipment, such as EEG machines, were isolated from each other in different rooms. One would be stimulated with something – a picture, a light or a mild electric shock. The researchers would then examine the two EEGs to determine if the receiver’s brain waves mirrored those of the sender when he or she was being stimulated.
The earliest DMILS research had been designed by psychologist and consciousness researcher Charles Tart, who carried out a series of brutal studies to determine whether people could empathetically feel another person’s pain. He administered shocks to himself, while a volunteer, isolated in a different room and hooked up to an array of medical gadgetry, was being monitored to see if his sympathetic nervous system somehow picked up Tart’s reactions. Whenever Tart jolted himself, the receiver registered an unconscious empathetic response in decreased blood volume and increased heart rate – as though he were also getting the shocks.8 Another fascinating early study had been carried out with identical twins. As soon as one twin closed his eyes and his brain electrical rhythms slowed to alpha waves, the other twin’s brain also slowed, even though his eyes were wide open.9
Harald Walach, a German scientist at the University of Freiburg, tried an approach that was guaranteed to magnify the sender’s effects, in order to maximize the response in the receiver. The sender was shown an alternating black-and-white checkerboard, called a ‘pattern reversal’, which is known to trigger predictable, high-amplitude electrical brain waves in viewers. At the same instant, the EEG of the distant, shielded receiver recorded identical brain-wave patterns.10
Neurophysiologist Jacobo Grinberg-Zylberbaum, of the National Autonomous University of Mexico in Mexico City, had used this same protocol a decade before Walach but with a different twist: with light flashes rather than patterns as the stimulus. In this study, the particular patterns of firing in the brain of the sender, evoked by the light, turned out to be mirrored in the brain of the receiver, who was sitting in an electrically shielded room 14.5 metres away. Grinberg-Zylberbaum also discovered that an important condition determined success: the synchrony only occurred among pairs of participants who had met and established a connection by spending 20 minutes with each other in meditative silence.11
In earlier work, Grinberg-Zylberbaum had discovered that brainwave synchrony occurred not only between two people, but between both hemispheres of the brains of both participants, with one important distinction: the participant with the most cohesive quantum wave patterns sometimes set the tempo and tended to influence the other. The most ordered brain pattern often prevailed.12
In the most recent DMILS study, in 2005, a group of researchers from Bastyr University and the University of Washington gathered 30 couples with strong emotional and psychological connections and also a great deal of experience in meditation. The pairs were split up and placed in rooms 10 metres away from each other, with an EEG amplifier wired up to the occipital (visual) lobe of the brain of each participant. The moment each sender was exposed to a flickering light, he attempted to transmit an image or thought about the light to the partner. Of the 60 receivers tested, 5 of them, or 8 per cent, were shown to have significantly higher brain activation during times their partner ‘sent’ their visual images.13
The Washington researchers then selected five pairs of the participants who had scored a significant result, wired them up to a functional MRI, which measures minuscule changes in the brain during critical functions, and asked them to repeat the experiment. During the times the thought was ‘transmitted’, the recipients experienced an increase in blood oxygenation in a portion of the visual cortex of the brain. This increase did not occur when the sending partner was not being visually stimulated.