The Knickerbocker, or New-York Monthly Magazine, January 1844. Various
that pervades his mind. In the passage we have quoted are the following lines:
‘Aloft the ash and warrior oak
Cast anchor in the rifted rock.’
The poet looking up at the trees firmly rooted in the rifts of the rock, defying the tempest and storm, felt an emotion of pleasure which the sight of their lofty position, and the apparent danger of their being hurled headlong at the first blast of wind, contrasted with the sense of their real security, produced. To express this pleasurable emotion, he fastens upon the resemblance between a root of the tree and an anchor; a resemblance not between the things themselves, but between their uses. Neglecting all the points of difference, and confining his attention to this single point of similarity, he presents an image which all admit to be highly forcible and poetical.
The great merit of all descriptive poetry consists in the unity of feeling which pervades it. Unlike the epic, or the drama, it has none of the interest which arises from a connected narrative, or the development of individual character in reference to a certain end. The poet confines himself to the expression of those feelings which are awakened by the sight of the beauty and sublimity of nature. Passing, as he necessarily must, from one object to another, each fitted to excite in his bosom conflicting emotions, his attention is so much diverted, that none of them produces upon him its legitimate effect. There is wanting some central object of interest to which all others are subordinate. Hence is explained the listlessness of which every one is conscious in the continuous perusal of the Seasons. We find the greatest pleasure by reading a page here and a page there, according to the state of our feelings.
It is never in short poems that the descriptive poets succeed best. L’Allegro and Le Penseroso are gems; but all Milton’s genius could not have made the Paradise Lost readable, were it deprived of its unity as an epic, and broken up into a series of detached pictures. The Deserted Village of Goldsmith is the longest poem of this class that we now remember, having all its parts so pervaded by a common spirit that a succession of new objects does not impair the designed effect. Sweet Auburn as it was in its palmy days, and as it is in its desolation, presents two distinct pictures, yet so closely connected that each heightens the effect of the other by the contrast. Nothing can exceed the exquisite art with which Goldsmith has seized upon those circumstances that tend to make the desired impression, and rejected all others. How perfect are each of the following descriptions, and how much would their beauty be marred by the transfer of a single circumstance from one to the other:
‘How often have I paused on every charm,
The sheltered cot, the cultivated farm;
The never-failing brook, the busy mill,
The decent church that topped the neighb’ring hill;
The hawthorn-bush with seats beneath the shade,
For talking age and whispering lovers made.
‘The dancing pair that simply sought renown,
By holding out to tire each other down;
The swain mistrustless of his smutted face,
While secret laughter tittered round the place;
The bashful virgin’s sidelong looks of love,
The matron’s glance, that would those looks reprove.
‘No more thy glassy brook reflects the day,
But choked with sedges works its weedy way;
Along thy glade, a solitary guest,
The hollow-sounding bittern guards its nest;
Amidst thy desert walks the lapwing flies,
And tires the echoes with unvaried cries;
Sunk are thy bowers, in shapeless ruin all,
And the long grass o’ertops the mouldering wall.’
It is by the selection of such objects as have in themselves no common bond of union, but which combine to raise a certain emotion, that the essential distinction is to be found between the descriptions of the poet and the prose-writer. The latter joins objects together as they are joined in nature, following a principle of association which is simple and obvious. His resemblances are usually such as are cognizable by the senses; a likeness in the sensible qualities of things. The poet’s principle of association is in the effect produced on his imagination. Things which have not in themselves a single point of similarity, are connected together, because they produce the same emotions of pleasure, or pain, or hope, or melancholy. A beautiful illustration of this is found in the opening stanzas of Gray’s Elegy:
‘The curfew tolls the knell of parting day,
The lowing herd winds slowly o’er the lea,
The ploughman homeward plods his weary way,
And leaves the world to darkness and to me.
Now fades the glimmering landscape on the sight,
And all the air a solemn stillness holds,
Save where the beetle wheels his droning flight,
And drowsy tinklings lull the distant folds.’
A summer evening in the country is associated in most minds with images of mirth and joy. Thus Goldsmith has described it:
‘Sweet was the sound, when oft at evening’s close,
Up yonder hill the village murmur rose;
There as I passed with careless steps, and slow,
The mingling notes came softened from below;
The swain responsive as the milk-maid sung,
The sober herd that lowed to meet their young;
The noisy geese that gabbled o’er the pool,
The playful children just let loose from school,
The watch-dog’s voice, that bayed the whisp’ring wind,
And the loud laugh that spoke the vacant mind.’
With what consummate skill, if indeed it be not rather the instinct of the poet, has Gray avoided all mention of those objects which might awaken associations discordant with the mood of his own mind! Each epithet is full of a plaintive melancholy. There is not one that does not contribute something to the effect; not one that can be omitted; not one that can be altered for the better. Yet there is scarcely one that is descriptive of any quality actually existing in its subject. The fitness of each is to be felt rather than seen.
In the selection of those circumstances and objects which Gray has enumerated, he was governed by the effect which each had upon his own feelings. He looked upon nature in the reflected light of his own heart. He was mournful in view of the destiny of man; and wandering amidst the graves of the lowly and obscure, he saw all the external world colored with the hue of his own sad thoughts. The melancholy spirit within him transformed all things without into its own likeness. His imagination, darting hither and thither, and governed in its flight by laws too subtle and delicate to be analyzed, reposed itself for a moment amidst the gloom of the historical associations that cluster around the curfew, hovered over the lowing herd, and followed the ploughman as he homeward plods his weary way. Goldsmith, recalling the scenes where he had spent many happy hours, looks upon nature under a far different aspect. Every thing to him is gay and joyous. He hears not the hollow tones of the curfew, nor the drowsy tinklings that lull the distant folds. He sees not the wearied ploughman, caring for nought but to forget his toils in the sweet oblivion of sleep. He hears but the song of the milk-maid, and the soft response of her rustic lover; the watchdog’s voice, and the loud laugh of the happy idlers. He sees but the children just escaped from school, running and leaping, and romping in their innocent glee. Happy himself, he fastens upon whatever in nature around him seems to sympathise with him, and dwelling fondly upon it, casts away from his thoughts every thing that can obstruct the full, free flow of his joyous emotions.
We may remark in passing, what has