The Shaving of Shagpat; an Arabian entertainment. Complete. George Meredith
the shrine; and it was on the sands of the desert she was lying. It chanced that the Chieftain of a desert tribe passed at midday by the spot, and seeing the figure of a damsel unshaded’ by any shade of tree or herb or tent-covering, and prostrate on the sands, he reined his steed and leaned forward to her, and called to her. Then as she answered nothing he dismounted, and thrust his arm softly beneath her and lifted her gently; and her swoon had the whiteness of death, so that he thought her dead verily, and the marvel of her great loveliness in death smote the heart on his ribs as with a blow, and the powers of life went from him a moment as he looked on her and the long dark wet lashes that clung to her colourless face, as at night in groves where the betrothed ones wander, the slender leaves of the acacia spread darkly over the full moon. And he cried, ‘‘Tis a loveliness that maketh the soul yearn to the cold bosom of death, so lovely, exceeding all that liveth, is she!’
After he had contemplated her longwhile, he snatched his sight from her, and swung her swiftly on the back of his mare, and leaned her on one arm, and sped westward over the sands of the desert, halting not till he was in the hum of many tents, and the sun of that day hung a red half-circle across the sand. He alighted before the tent of his mother, and sent women in to her. When his mother came forth to the greetings of her son, he said no word, but pointed to the damsel where he had leaned her at the threshold of her tent. His mother kissed him on the forehead, and turned her shoulder to peer upon the damsel. But when she had close view of Bhanavar, she spat, and scattered her hair, and stamped, and cried aloud, ‘Away with her! this slut of darkness! there’s poison on her very skirts, and evil in the look of her.’
Then said he, ‘O Rukrooth, my mother! art thou lost to charity and the uses of kindliness and the laws of hospitality, that thou talkest this of the damsel, a stranger? Take her now in, and if she be past help, as I fear; be it thy care to give her decent burial; and if she live, O my mother, tend her for the love of thy son, and for the love of him be gentle with her.’
While he spake, Rukrooth his mother knelt over the damsel, as a cat that sniffeth the suspected dish; and she flashed her eyes back on him, exclaiming scornfully, ‘So art thou befooled, and the poison is already in thee! But I will not have her, O my son! and thou, Ruark, my son, neither shalt thou have her. What! will I not die to save thee from a harm? Surely thy frown is little to me, my son, if I save thee from a harm; and the damsel here is—I shudder to think what; but never lay shadow across my threshold dark as this!’
Now, Ruark gazed upon his mother, and upon Bhanavar, and the face of Bhanavar was as a babe in sleep, and his soul melted to the parted sweetness of her soft little curved red lips and her closed eyelids, and her innocent open hands, where she lay at the threshold of the tent, unconscious of hardness and the sayings of the unjust. So he cried fiercely, ‘No paltering, O Rukrooth, my mother: and if not to thy tent, then to mine!’
When she heard him say that in the voice of his anger, Rukrooth fixed her eyes on him sorrowfully, and sighed, and went up to him and drew his head once against her heart, and retreated into the tent, bidding the women that were there bring in the body of the damsel.
It was the morning of another day when Bhanavar awoke; and she awoke in a dream of Zoora, the mare of Zurvan her betrothed, that was dead, and the name of Zoora was on her tongue as she started up. She was on a couch of silk and leopard-skins; at her feet a fair young girl with a fan of pheasant feathers. She stared at the hangings of the tent, which were richer than those of her own tribe; the cloths, and the cushions, and the embroideries; and the strangeness of all was pain to her, she knew not why. Then wept she bitterly, and with her tears the memory of what had been came back to her, and she opened her arms to take into them the little girl that fanned her, that she might love something and be beloved awhile; and the child sobbed with her. After a time Bhanavar said, ‘Where am I, and amongst whom, my child, my sister?’
And the child answered her, ‘Surely in the tent of the mother of Ruark, the chief, even chief of the Beni-Asser, and he found thee in the desert, nigh dead. ‘Tis so; and this morning will Ruark be gone to meet the challenge of Ebn Asrac, and they will fight at the foot of the Snow Mountains, and the shadow of yonder date-palm will be over our tent here at the hour they fight, and I shall sing for Ruark, and kneel here in the darkness of the shadow.’
While the child was speaking there entered to them a tall aged woman, with one swathe of a turban across her long level brows; and she had hard black eyes, and close lips and a square chin; and it was the mother of Ruark. She strode forward toward Bhanavar to greet her, and folded her legs before the damsel. Presently she said, ‘Tell me thy story, and of thy coming into the hands of Ruark my son.’
Bhanavar shuddered. So Rukrooth dismissed the little maiden from the chamber of the tent, and laid her left hand on one arm of Bhanavar, and said, ‘I would know whence comest thou, that we may deal well by thee and thy people that have lost thee.’
The touch of a hand was as the touch of a corpse to Bhanavar, and the damsel was constrained to speak by a power she knew not of, and she told all to Rukrooth of what had been, the great misery, and the wickedness that was hers. Then Ruark’s mother took hold of Bhanavar a strong grasp, and eyed her long, piteously, and with reproach, and rocked forward and back, and kept rocking to and fro, crying at intervals, ‘O Ruark! my son! my son! this feared I, and thou art not the first! and I saw it, I saw it! Well-away! why came she in thy way, why, Ruark, my son, my fire-eye? Canst thou be saved by me, fated that thou art, thou fair-face? And wilt thou be saved by me, my son, ere thy story be told in tears as this one, that is as thine to me? And thou wilt seize a jewel, Ruark, O thou soul of wrath, my son, my dazzling Chief, and seize it to wear it, and think it bliss, this lovely jewel; but ‘tis an anguish endless and for ever, my son! Woe’s me! an anguish is she without end.’
Rukrooth continued moaning, and the thought that was in the mother of Ruark struck Bhanavar like a light in the land of despair that darkly illumineth the dreaded gulfs and abysses of the land, and she knew herself black in evil; and the scourge of her guilt was upon her, and she cursed herself before Rukrooth, and fawned before her, abasing her body. So Rukrooth was drawn to the damsel by the violence of her self-accusing and her abandonment to grief, and lifted her, and comforted her, and after awhile they had gentle speech together, and the two women opened their hearts and wept. Then it was agreed between them that Bhanavar should depart from the encampment of the tribe before the return of Ruark, and seek shelter among her own people again, and aid them and the tribe of Zurvan, her betrothed, by the might of the Jewel which was hers, fulfilling the desire of Zurvan. The mind of the damsel was lowly, and her soul yearned for the blessing of Rukrooth.
Darkness hung over the tent from the shadow of the date-palm when Bhanavar departed, and the blessing of Rukrooth was on her head. She went forth fairly mounted on a fresh steed; beside her two warriors of them that were left to guard the encampment of the tribe of Ruark in his absence; and Rukrooth watched at the threshold of her tent for the coming of Ruark.
When it was middle night, and the splendour of the moon was beaming on the edge of the desert, Bhanavar alighted to rest by the twigs of a tamarisk that stood singly on the sands. The two warriors tied the fetlocks of their steeds, and spread shawls for her, and watched over her while she slept. And the damsel dreamed, and the roaring of the lion was hoarse in her dream, and it was to her as were she the red whirlwind of the desert before whom all bowed in terror, the Arab, the wild horsemen, and the caravans of pilgrimage; and none could stay her, neither could she stay herself, for the curse of Allah was on men by reason of her guilt; and she went swinging great folds of darkness across kingdoms and empires of earth where joy was and peace of spirit; and in her track amazement and calamity, and the whitened bones of noble youths, valorous chieftains. In that horror of her dream she stood up suddenly, and thrust forth her hands as to avert an evil, and advanced a step; and with the act her dream was cloven and she awoke, and lo! it was sunrise; and where had been two warriors of the Beni-Asser, were now five, and besides her own steed five others, one the steed of Ruark, and Ruark with them that watched over her: pale was the visage of the Chief. Ruark eyed Bhanavar, and signalled to his followers, and they, when they had lifted the damsel to her steed and placed her in their front, mounted likewise, and flourished their lances with cries, and jerked their heels to the flanks of their steeds, and stretched forward till their beards were mixed with the tossing manes, and the dust rose after them crimson in the sun.