Folle-Farine. Ouida

Folle-Farine - Ouida


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to need such convoy.

      "Get thee away, we are not to touch thee!" hissed the six-year-old infants at play by the river when she waded in amidst them to reach with her lither arm the far-off water-flowers they were too timorous to pluck, and tender it to the one who had desired it.

      "The devil begot thee, and my cow fell ill yesternight after thou hadst laid hands on her!" muttered the old women, lifting a stick as she went near to their cattle in the meadows to brush off with a broad dockleaf the flies that were teasing the poor, meek, patient beasts.

      So, cursed when she did her duty, and driven away when she tried to do good, her young soul had hardened itself and grown fierce, mute, callous, isolated.

      There were only the four-footed things, so wise, so silent, so tender of heart, so bruised of body, so innocent, and so agonized, that had compassion for her, and saved her from utter desolation. In the mild sad gaze of the cow, in the lustrous suffering eyes of the horse, in the noble frank faith of the dog, in the soft-bounding glee of the lamb, in the unwearied toil of the ass, in the tender industry of the bird, she had sympathy and she had example.

      She loved them and they loved her. She saw that they were sinless, diligent, faithful, devoted, loyal servers of base masters; loving greatly, and for their love goaded, beaten, overtasked, slaughtered.

      She took the lesson to heart; and hated men and women with a bitter hatred.

      So she had grown up for ten years, caring for no human thing, except in a manner for the old man Marcellin, who was, like her, proscribed.

      The priests had striven to turn her soul what they had termed heavenward; but their weapons had been wrath and intimidation. She would have none of them. No efforts that they or her grandsire made had availed; she would be starved, thrashed, cursed, maltreated as they would; she could not understand their meaning, or would not submit herself to their religion.

      As years went on they had found the contest hopeless, so had abandoned her to the devil, who had made her; and the daughter of one whom the whole province had called saint had never passed within church-doors or known the touch of holy water save when they had cast it on her as an exorcism. And when she met a priest in the open roads or on the bypaths of the fields, she always sang in loud defiance her wildest melodies.

      Where had she learnt these?

      They had been sung to her by Phratos, and taught by him.

      Who had he been?

      Her old life was obscure to her memory, and yet glorious even in its dimness.

      She did not know who those people had been with whom she had wandered, nor in what land they had dwelt. But that wondrous free life remained on her remembrance as a thing never to be forgotten or to be known again; a life odorous with bursting fruits and budding flowers; full of strangest and of sweetest music; spent forever under green leaves and suns that had no setting; forever beside fathomless waters and winding forests; forever rhymed to melody and soothed to the measure of deep winds and drifting clouds.

      For she had forgotten all except its liberty and its loveliness; and the old gypsy life of the Liebana remained with her only as some stray fragment of an existence passed in another world from which she was now an exile, and revived in her only in the fierce passion of her nature, in her bitter, vague rebellion, in her longing to be free, in her anguish of vain desires for richer hues and bluer skies and wilder winds than those amidst which she toiled. At times she remembered likewise the songs and the melodies of Phratos; remembered them when the moon rays swept across the white breadth of water-lilies, or the breath of spring stole through the awakening woods; and when she remembered them she wept—wept bitterly, where none could look on her.

      She never thought of Phratos as a man; as of one who had lived in a human form and was now dead in an earthly grave; her memory of him was of some nameless creature, half divine, whose footsteps brought laughter and music, with eyes bright as a bird's, yet sad as a dog's, and a voice forever singing; clad in goat's hair, and gigantic and gay; a creature that had spoken tenderly to her, that had bidden her laugh and rejoice, that had carried her when she was weary; that had taught her to sleep under the dewy leaves, and to greet the things of the night as soft sisters, and to fear nothing in the whole living world, in the earth, or the air, or the sky, and to tell the truth though a falsehood were to spare the bare feet flintstones, and naked shoulders the stick, and an empty body hunger and thirst. A creature that seemed to her in her memories even as the faun seemed to the fancies of the children of the Piræus; a creature half man and half animal, glad and grotesque, full of mirth and of music, belonging to the forest, to the brook, to the stars, to the leaves, wandering like the wind, and, like the wind, homeless.

      This was all her memory; but she cherished it; in the face of the priests she bent her straight black brows and curled her scornful scarlet lips, but for the sake of Phratos she held one religion; though she hated men she told them never a lie, and asked them never an alms.

      She went now along the white level roads, the empty basket balanced on her head, her form moving with the free harmonious grace of desert women, and she sang as she went the old sweet songs of the broken viol.

      She was friendless and desolate; she was ill fed, she was heavily tasked; she toiled without thanks; she was ignorant of even so much knowledge as the peasants about her had; she was without a past or a future, and her present had in it but daily toil and bitter words; hunger, and thirst, and chastisement.

      Yet for all that she sang;—sang because the vitality in her made her dauntless of all evil; because the abundant life opening in her made her glad in despite of fate; because the youth, and the strength, and the soul that were in her could not utterly be brutalized, could not wholly cease from feeling the gladness of the sun, the coursing of the breeze, the liberty of nature, the sweet quick sense of living.

      Before long she reached the spot where the old man Marcellin was breaking stones.

      His pile was raised much higher; he sat astride on a log of timber and hammered the flints on and on, on and on, without looking up; the dust was still thick on the leaves and the herbage where the tramp of the people had raised it; and the prayers and the chants had failed as yet to bring one slightest cloud, one faintest rain mist across the hot unbroken azure of the skies.

      Marcellin was her only friend; the proscribed always adhere to one another; when they are few they can only brood and suffer, harmlessly; when they are many they rise as with one foot and strike as with one hand. Therefore, it is always perilous to make the lists of any proscription overlong.

      The child, who was also an outcast, went to him and paused; in a curious, lifeless bitter way they cared for one another; this girl who had grown to believe herself born of hell, and this man who had grown to believe that he had served hell.

      With the bastard Folle-Farine and with the regicide Marcellin the people had no association, and for them no pity; therefore they had found each other by the kinship of proscription; and in a way there was love between them.

      "You are glad, since you sing!" said the old man to her, as she passed him again on her homeward way, and paused again beside him.

      "The birds in cage sing," she answered him. "But, think you they are glad?"

      "Are they not?"

      She sat down a moment beside him, on the bank which was soft with moss, and odorous with wild flowers curling up the stems of the poplars and straying over into the corn beyond.

      "Are they? Look. Yesterday I passed a cottage, it is on the great south road; far away from here. The house was empty; the people, no doubt, were gone to labor in the fields; there was a wicker cage hanging to the wall, and in the cage there was a blackbird. The sun beat on his head; his square of sod was a dry clod of bare earth; the heat had dried every drop of water in his pan; and yet the bird was singing. Singing how? In torment, beating his breast against the bars till the blood started, crying to the skies to have mercy on him and to let rain fall. His song was shrill; it had a scream in it; still he sang. Do you say the merle was glad?"

      "What did you do?" asked the old man, still breaking the stones with a monotonous rise and fall of his hammer.

      "I took the cage down and opened the door."

      "And


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