Folle-Farine. Ouida

Folle-Farine - Ouida


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been able to break her; they had found that she would be beaten black and blue ere she would be bound to it; but against open air exertion she had never rebelled, and she had in her all the strength and the swiftness of the nomadic race of the Liebana, and had not their indolence and their dishonesty.

      She was very hungry, she was again thirsty; yet she did not break off a fruit from any bough about her; she did not steep her hot lips in any one of the cool juicy apricots which studded the stones of the wall beyond her.

      No one had ever taught her honesty, except indeed in that dim dead time when Phratos had closed her small hands in his whenever they had stretched out to some forbidden thing, and had said, "Take the goods the gods give thee, but steal not from men." And yet honest she was, by reason of the fierce proud savage independence in her, and her dim memories of that sole friend loved and lost.

      She wanted many a thing, many a time—nay, nearly every hour that she lived, she wanted those sheer necessaries which make life endurable; but she had taught herself to do without them rather than owe them, by prayer or by plunder, to that human race which she hated, and to which she always doubted her own kinship.

      Buried in the grass, she now abandoned herself to the bodily delights of rest, of shade, of coolness, of sweet odors; the scent of the fruits and flowers was heavy on the air; the fall of the water made a familiar tempestuous music on her ear; and her fancy, poetic still, though deadened by a life of ignorance and toil, was stirred by the tender tones of the numberless birds that sang about her.

      "The earth and the air are good," she thought, as she lay there watching the dark leaves sway in the foam and the wind, and the bright-bosomed birds float from blossom to blossom.

      For there was latent in her, all untaught, that old pantheistic instinct of the divine age, when the world was young, to behold a sentient consciousness in every leaf unfolded to the light; to see a soul in every created thing the day shines on; to feel the presence of an eternal life in every breeze that moves, in every grass that grows; in every flame that lifts itself to heaven; in every bell that vibrates on the air; in every moth that soars to reach the stars.

      Pantheism is the religion of the poet; and nature had made her a poet, though man as yet had but made of her an outcast, a slave, and a beast of burden.

      "The earth and the air are good," she thought, watching the sunrays pierce the purple heart of a passion-flower, the shadows move across the deep brown water, the radiant butterfly alight upon a lily, the scarlet-throated birds dart in and out through the yellow feathery blossoms of the limes.

      All birds were her friends.

      Phratos had taught her in her infancy many notes of their various songs, and many ways and means of luring them to come and rest upon her shoulder and peck the berries in her hand.

      She had lived so much in the open fields and among the woods that she had made her chief companions of them. She could emulate so deftly all their voices, from the call of the wood dove to the chant of the blackbird, and from the trill of the nightingale to the twitter of the titmouse, that she could summon them all to her at will, and have dozens of them fluttering around her head and swaying their pretty bodies on her wrist.

      It was one of her ways that seemed to the peasantry so weird and magical, and they would come home from their fields on a spring daybreak and tell their wives in horror how they had seen the devil's daughter in the red flush of the sunrise, ankle-deep in violets, and covered with birds from head to foot, hearing their whispers, and giving them her messages to carry in return.

      One meek-eyed woman had dared once to say that St. Francis had done as much and it had been accredited to him as a fair action and virtuous knowledge, but she was frowned down and chattered down by her louder neighbors, who told her that she might look for some sharp judgment of heaven for daring to couple together the blessed name of the holy saint and the accursed name of this foul spirit.

      But all they could say could not break the charmed communion between Folle-Farine and her feathered comrades.

      She loved them and they her. In the hard winter she had always saved some of her scanty meal for them, and in the springtime and the summer they always rewarded her with floods of songs and soft caresses from their nestling wings.

      There were no rare birds, no birds of moor and mountain, in that cultivated and populous district; but to her all the little home-bred things of pasture and orchard were full of poetry and of characters.

      The robins with that pretty air of boldness with which they veil their real shyness and timidity; the strong and saucy sparrows, powerful by the strength of all mediocrities and majorities; all the dainty families of finches in their gay apparelings; the plain brown bird that fills the night with music; the gorgeous oriole ruffling in gold, the gilded princeling of them all; the little blue warblers, the violets of the air; the kingfishers that have hovered so long over the forget-me-nots upon the rivers that they have caught the colors of the flowers on their wings; the bright blackcaps green as the leaves, with their yellow waistcoats and velvet hoods, the innocent freebooters of the woodland liberties; all these were her friends and lovers, various as any human crowds of court or city.

      She loved them; they and the fourfooted beasts were the sole things that did not flee from her; and the woeful and mad slaughter of them by the peasants was to her a grief passionate in its despair. She did not reason on what she felt; but to her a bird slain was a trust betrayed, an innocence defiled, a creature of heaven struck to earth.

      Suddenly on the silence of the garden there was a little shrill sound of pain; the birds flew high in air, screaming and startled; the leaves of a bough of ivy shook as with a struggle. She rose and looked; a line of twine was trembling against the foliage; in its noosed end the throat of the mavis had been caught; it hung trembling and clutching at the air convulsively with its little drawn up feet. It had flown into the trap as it had ended its joyous song and soared up to join its brethren.

      There were a score of such traps set in the miller's garden.

      She unloosed the cord from about its tiny neck, set it free, and laid it down upon the ivy; the succor came too late; the little gentle body was already without breath; the feet had ceased to beat the air; the small soft head had drooped feebly on one side; the lifeless eyes had started from their sockets; the throat was without song for evermore.

      "The earth would be good but for men," she thought, as she stood with the little dead bird in her hand.

      Its mate, which was poised on a rose bough, flew straight to it, and curled round and round about the small slain body, and piteously bewailed its fate, and mourned, refusing to be comforted, agitating the air with trembling wings, and giving out vain cries of grief.

      Vain; for the little joyous life was gone; the life that asked only of God and Man a home in the green leaves; a drop of dew from the cup of a rose; a bough to swing on in the sunlight; a summer day to celebrate in song.

      All the winter through, it had borne cold and hunger and pain without lament; it had saved the soil from destroying larvæ, and purified the trees from all foul germs; it had built its little home unaided, and had fed its nestlings without alms; it had given its sweet song lavishly to the winds, to the blossoms, to the empty air, to the deaf ears of men; and now it lay dead in its innocence; trapped and slain because a human greed begrudged it a berry worth the thousandth part of a copper coin.

      Out from the porch of the mill-house Claudis Flamma came, with a knife in his hand and a basket to cut lilies for one of the choristers of the cathedral, since the morrow would be the religious feast of the Visitation of Mary.

      He saw the dead thrush in her hand, and chuckled as he went by to himself.

      "The tenth bird trapped since sunrise," he said, thinking how shrewd and how sure in their make were these traps of twine that he set in the grass and the leaves.

      She said nothing; but a darkness of disgust swept over her face, as he came in sight in the distance.

      She knelt down and scraped a hole in the earth and laid moss in it and put the mavis softly on its green and fragrant bier, and covered it with handfuls of fallen rose leaves and with a sprig or two of thyme. Around her head the widowed thrush flew ceaselessly, uttering sad cries;—who now should wander


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