A Student's History of England, v. 1: B.C. 55-A.D. 1509. Gardiner Samuel Rawson
too, are still to be found the long barrows which the Neolithic men raised over the dead. There is little doubt that these men, whose way of life was so superior to that of their Eskimo-like predecessors, were of the race now known as Iberian, which at one time inhabited a great part of Western Europe, but which has since mingled with other races. The Basques of the Pyrenees are the only Iberians who still preserve anything like purity of descent, though even the Basques have in them blood the origin of which is not Iberian.
Early British Pottery.
Early British Pottery.
4. Celts and Iberians.—The Iberians were followed by a swarm of new-comers called Celts. The Celts belong to a group of races sometimes known as the Aryan group, to which also belong Teutons, Slavonians, Italians, Greeks, and the chief ancient races of Persia and India. The Celts were the first to arrive in the West, where they seized upon lands in Spain, in Gaul, and in Britain, which the Iberians had occupied before them. They did not, however, destroy the Iberians altogether. However careful a conquering tribe maybe to preserve the purity of its blood, it rarely succeeds in doing so. The conquerors are sure to preserve some of the men of the conquered race as slaves, and a still larger number of young and comely women who become the mothers of their children. In time the slaves and the children learn to speak the language of their masters or fathers. Thus every European population is derived from many races.
Bronze celt from the Isle of Harty, Kent (½).
5. The Celts in Britain.—The Celts were fair-haired and taller than the Iberians, whom they conquered or displaced. They had the advantage of being possessed of weapons of bronze, for which even the polished stone weapons of the Iberians were no match. They burned instead of burying their dead, and raised over the ashes those round barrows which are still to be found intermingled with the long barrows of the Iberians.
Bronze lance-head found in Ireland.
Bronze caldron found in Ireland.
6. Goidels and Britons.—The earliest known name given to this island was Albion. It is uncertain whether the word is of Celtic or of Iberian origin. The later name Britain is derived from a second swarm of Celts called Brythons or Britons, who after a long interval followed the first Celtic immigration. The descendants of these first immigrants are distinguished from the new-comers by the name of Goidels, and it is probable that they were at one time settled in Britain as well as in Ireland, and that they were pushed across the sea into Ireland by the stronger and more civilised Britons. At all events, when history begins Goidels were only to be found in Ireland, though at a later time they colonised a part of what is now known as Scotland, and sent some offshoots into Wales. At present the languages derived from that of the Goidels are the Gaelic of the Highlands, the Manx of the Isle of Man, and the Erse of Ireland. The only language now spoken in the British Isles which is derived from that of the Britons is the Welsh; but the old Cornish language, which was spoken nearly up to the close of the eighteenth century, came from the same stock. It is therefore likely that the Britons pushed the Goidels northward and westward, as the Goidels had formerly pushed the Iberians in the same directions. It was most likely that the Britons erected the huge stone circle of Stonehenge on Salisbury Plain, though it is not possible to speak with certainty. That of Avebury is of an earlier date and uncertain origin. Both were probably intended to serve as monuments of the dead, though it is sometimes supposed that they were also used as temples.
View of Stonehenge. (From a photograph.)
7. Phœnicians and Greeks.—The most civilised nations of the ancient world were those which dwelt round the Mediterranean Sea. It was long supposed that the Phœnicians came to Britain from the coast of Syria, or from their colonies at Carthage and in the south of Spain, for the tin which they needed for the manufacture of bronze. The peninsula of Devon and Cornwall is the only part of the island which produces tin, and it has therefore been thought that the Cassiterides, or tin islands, which the Phœnicians visited, were to be found in that region. It has, however, been recently shown that the Cassiterides were most probably off the coast of Galicia, in Spain, and the belief that Phœnicians visited Britain for tin must therefore be considered to be very doubtful. The first educated visitor who reached Britain was Pytheas, a Greek, who was sent by the merchants of the Greek colony of Massalia (Marseilles) about 330 B.C. to make discoveries which might lead to the opening across Gaul of a trade-route between Britain and their city. It was probably in consequence of the information which he carried to Massalia on his return that there sprang up a trade in British tin. Another Greek, Posidonius, who came to Britain about two centuries after Pytheas, found this trade in full working order. The tin was brought by land from the present Devon or Cornwall to an island called Ictis, which was only accessible on foot after the tide had ebbed. This island was probably Thanet, which was in those days cut off from the mainland by an arm of the sea which could be crossed on foot at low water. From Thanet the tin was carried into Gaul across the straits, and was then conveyed in waggons to the Rhone to be floated down to the Mediterranean.
8. Gauls and Belgians in Britain.—During the time when this trade was being carried on, tribes of Gauls and Belgians landed in Britain. The Gauls were certainly, and the Belgians probably, of the same Celtic race as that which already occupied the island. The Gauls settled on the east coast as far as the Fens and the Wash, whilst the Belgians occupied the south coast, and pushed northwards towards the Somerset Avon. Nothing is known of the relations between the new-comers and the older Celtic inhabitants. Most likely those who arrived last contented themselves with mastering those whom they defeated, without attempting to exterminate them. At all events, states of some extent were formed by the conquerors. Thus the Cantii occupied the open ground to the north of the great forest which then filled the valley between the chalk ranges of the North and South Downs; the Trinobantes dwelt between the Lea and the Essex Stour; the Iceni occupied the peninsula between the Fens and the sea which was afterwards known as East Anglia (Norfolk and Suffolk); and the Catuvellauni dwelt to the west of the Trinobantes, spreading over the modern Hertfordshire and the neighbouring districts.
Part of a British gold corselet found at Mold.
9. Culture and War.—Though there were other states in Britain, the tribes which have been named had the advantage of being situated on the south-eastern part of the island, and therefore of being in commercial communication with the continental Gauls of their own race and language. Trade increased, and brought with it the introduction of some things which the Britons would not have invented for themselves. For instance, the inhabitants of the south-east of Britain began to use gold coins and decorations in imitation of those which were then common in Gaul. Yet, in spite of these improvements, even the most civilised Britons were still in a rude and barbarous condition. They had no towns, but dwelt in scattered huts. When they were hard pressed by an enemy they took refuge in an open space cleared in the woods, and surrounded by a high earthwork crowned by a palisade and guarded by felled trees. When they went out to battle they dyed their faces in order to terrify their enemies. Their warriors made use of chariots, dashing in them along the front of the enemy's line till they espied an opening in his ranks. They then leapt down and charged on foot into the gap. Their charioteers in the meanwhile drove off the horses to a safe distance, so as to be ready to take up their comrades if the battle went against them.
10. Religion of the Britons.—The Celtic races worshipped many gods. In Gaul, the Druids, who were the ministers of religion, taught the doctrine of the transmigration of souls, and even gave moral instruction to the young. In Ireland, and perhaps in Britain, they were conjurers and wizards. Both in Gaul and Britain they kept up the traditional belief which had once been prevalent in all parts of the world, that the gods could only be appeased by human sacrifices. It was supposed that they needed either to drink human blood or to be supplied with human slaves, and