A Student's History of England, v. 1: B.C. 55-A.D. 1509. Gardiner Samuel Rawson
Solway and the Tyne. This wall, which, together with an earthwork of earlier date, formed a far stronger line of defence than the more northern forts, was intended to serve as a second barrier to keep out the wild Caledonians if they succeeded in breaking through the first. At a later time a lieutenant of the Emperor, Antoninus Pius, who afterwards became Emperor himself, connected Agricola's forts between the Forth and Clyde by a continuous earthwork. In 208 the Emperor Severus arrived in Britain, and after strengthening still further the earthwork between the Forth and Clyde, he attempted to carry out the plans of Agricola by conquering the land of the Caledonians. Severus, however, failed as completely as Agricola had failed before him, and he died soon after his return to Eboracum.
View of part of the Roman Wall.
Ruins of a Turret on the Roman Wall.
Part of the Roman Wall at Leicester.
Pediment of a Roman temple found at Bath.
25. The Roman Province of Britain.—Very little is known of the history of the Roman province of Britain, except that it made considerable progress in civilisation. The Romans were great road-makers, and though their first object was to enable their soldiers to march easily from one part of the country to another, they thereby encouraged commercial intercourse. Forests were to some extent cleared away by the sides of the new roads, and fresh ground was thrown open to tillage. Mines were worked and country houses built, the remains of which are in some places still to be seen, and bear testimony to the increased well-being of a population which, excepting in the south-eastern part of the island, had at the arrival of the Romans been little removed from savagery. Cities sprang up in great numbers. Some of them were at first garrison towns, like Eboracum, Deva, and Isca Silurum. Others, like Verulamium, near the present St. Albans, occupied the sites of the old stockades once used as places of refuge by the Celts, or, like Lindum, on the top of the hill on which Lincoln Cathedral now stands, were placed in strongly defensible positions. Aquæ Sulis, the modern Bath, owes its existence to its warm medicinal springs. The chief port of commerce was Londinium, the modern London. Attempts which have been made to explain its name by the Celtic language have failed, and it is therefore possible that an inhabited post existed there even before the Celts arrived. Its importance was, however, owing to its position, and that importance was not of a kind to tell before a settled system of commercial intercourse sprang up. London was situated on the hill on which St. Paul's now stands. There first, after the Thames narrowed into a river, the merchant found close to the stream hard ground on which he could land his goods. The valley for some distance above and below it was then filled with a wide marsh or an expanse of water. An old track raised above the marsh crossed the river by a ford at Lambeth, but, as London grew in importance, a ferry was established where London Bridge now stands, and the Romans, in course of time, superseded the ferry by a bridge. It is, therefore, no wonder that the Roman roads both from the north and from the south converged upon London. Just as Eboracum was a fitting centre for military operations directed to the defence of the northern frontier, London was the fitting centre of a trade carried on with the Continent, and the place would increase in importance in proportion to the increase of that trade.
Roman altar from Rutchester.
26. Extinction of Tribal Antagonism.—The improvement of communications and the growth of trade and industry could not fail to influence the mind of the population. Wars between tribes, which before the coming of the Romans had been the main employment of the young and hardy, were now things of the past. The mutual hatred which had grown out of them had died away, and even the very names of Trinobantes and Brigantes were almost forgotten. Men who lived in the valley of the Severn came to look upon themselves as belonging to the same people as men who lived in the valleys of the Trent or the Thames. The active and enterprising young men were attracted to the cities, at first by the novelty of the luxurious habits in which they were taught to indulge, but afterwards because they were allowed to take part in the management of local business. In the time of the Emperor Caracalla, the son of Severus, every freeman born in the Empire was declared to be a Roman citizen, and long before that a large number of natives had been admitted to citizenship. In each district a council was formed of the wealthier and more prominent inhabitants, and this council had to provide for the building of temples, the holding of festivals, the erection of fortifications, and the laying out of streets. Justice was done between man and man according to the Roman law, which was the best law that the world had seen, and the higher Roman officials, who were appointed by the Emperor, took care that justice was done between city and city. No one therefore, wished to oppose the Roman government or to bring back the old times of barbarism.
27. Want of National Feeling.—Great as was the progress made, there was something still wanting. A people is never at its best unless those who compose it have some object for which they can sacrifice themselves, and for which, if necessary, they will die. The Briton had ceased to be called upon to die for his tribe, and he was not expected to die for Britain. Britain had become a more comfortable country to live in, but it was not the business of its own inhabitants to guard it. It was a mere part of the vast Roman Empire, and it was the duty of the Emperors to see that the frontier was safely kept. They were so much afraid lest any particular province should wish to set up for itself and to break away from the Empire, that they took care not to employ soldiers born in that province for its protection. They sent British recruits to guard the Danube or the Euphrates, and Gauls, Spaniards, or Africans to guard the wall between the Solway and the Tyne, and the entrenchment between the Forth and the Clyde. Britons, therefore, looked on their own defence as something to be done for them by the Emperors, not as something to be done by themselves. They lived on friendly terms with one another, but they had nothing of what we now call patriotism.
28. Carausius and Allectus. 288—296.—In 288 Carausius, with the help of some pirates, seized on the government of Britain and threw off the authority of the Emperor. He was succeeded by Allectus, yet neither Carausius nor Allectus thought of making himself the head of a British nation. They called themselves Emperors and ruled over Britain alone, merely because they could not get more to rule over.
29. Constantius and Constantine. 296—337.—Allectus was overthrown and slain by Constantius, who, however, did not rule, as Carausius and Allectus had done, by mere right of military superiority. The Emperor Diocletian (285—305) discovered that the whole Empire, stretching from the Euphrates to the Atlantic, was too extensive for one man to govern, and he therefore decreed that there should in future be four governors, two principal ones named Emperors (Augusti), and two subordinate ones named Cæsars. Constantius was first a Cæsar and afterwards an Emperor. He was set to govern Spain, Gaul, and Britain, but he afterwards became Emperor himself, and for some time established himself at Eboracum (York). Upon his death (306), his son Constantine, after much fighting, made himself sole Emperor (325), overthrowing the system of Diocletian. Yet in one respect he kept up Diocletian's arrangements. He placed Spain, Gaul, and Britain together under a great officer called a Vicar, who received orders from himself and who gave orders to the officers who governed each of the three countries. Under the new system, as under the old, Britain was not treated as an independent country. It had still to look for protection to an officer who lived on the Continent, and was therefore apt to be more interested in Gaul and Spain than he was in Britain.
30. Christianity in Britain.—When the Romans put down the Druids and their bloody sacrifices, they called the old Celtic gods by Roman names, but made no further alteration in religious usages. Gradually, however, Christianity spread amongst the Romans on the Continent, and merchants or soldiers who came from the Continent introduced it into Britain. Scarcely anything is known of its progress in the island. Alban is said to have been martyred at Verulamium, and Julius and Aaron at Isca Silurum. In 314 three British bishops attended a council held at Arles in Gaul. Little more than these few facts have been handed down, but there is no doubt that there