NGOMHLA. Inyaniso ehlekisayo. СтаВл Зосимов Премудрословски

      Kule bhombu elusizi, ikhaya labangenamakhaya, eSinopskaya embankment 26, phantsi kwegama i-RBOO «Nochlezhka», kwakungekho kuphela izaphuli mthetho, amathokheni, uChukchi kunye nabathathu baseUkraine, oko kukuthi, abahlali baseDonetsk. Abanye abantu baseUkraine ngabazobi beBhendera, kodwa bekuhlala khona iimonki ezimbini zeCawa yobuOthodoki esele zidiniwe kukukholelwa kuThixo, zaye zagqiba ekubeni zithathe ikhefu lesidlo sasemini zokuthobela kunye nokuthintela ezinye izilingo zehlabathi, ukujonga, kunjalo, isidlo sangokuhlwa sokungatshati, inikwe ngethoni. Ewe kunjalo, ngokufihlakeleyo kwabanye ebusuku, babethatha iminwe yabo kwileta nganye, kwaye, ngokucacileyo, akufunekanga bayicime le nto isidlo sangokuhlwa, ngenxa yokungazimeli kwamanye amalungu omzimba, kwindawo ye-groin. Bakuba bebalekile kwizigodlo zaseAlexander Nevsky Lavra, isixeko saseSt. Petersburg, bayilibala ngabom yonke imithetho emiselweyo kwaye bathobela ukuchasana nomthetho wehlabathi: batshaya, batyhola, bafunga, kwaye, ekugqibeleni, emva kokulala, baguquka kwiNkosi yabo. Ewe, banokuqondakala, kuba uBawo uSeraphim wayesele ingumntu iminyaka engamashumi amabini, ukusukela ngexesha lamaxesha eSoviet kwaye behlala kwindawo yezaphuli-mthetho, ngenxa yeenkolelo zenkolo. Kwaye utata ka-Fion, ukhonze kwicandelo elingcwele iminyaka engaphantsi kweshumi elinambini, kodwa kutshanje ufumene obu bumuncu obuvela kule monki imbi kangaka, evela kwi-Kiev Pechersk Lavra, ukusuka apho watyalwa khona kwakhona kwibhunga, waqala ukuzula ejikeleza iimonki kunye neecawe. Njengoko uSeraphim ephindaphinde ukuthi umphefumlo wakhe usekude ezulwini, kodwa inyama ayikwazanga ukuzola kwaye ife. Wayelinda le yure nganye ngokuhlwa, ethandaza ngaphambi kokuba alale. Ngokucacileyo uThixo wabo wayeqonda ukuba zazingezintsimbi, kuba babenqula isidlo esikhulu sangaphambi kokuzalwa kwabantu abangatshatanga, bengaziqali, kwaye ngokubanzi babenganikeli ingqalelo kubafazi ukuba basondele. Kwaye imali yabo yachithwa ngaphandle kokusebenza kwaye yanyamalala kanye njengoko beza.

      ENchlezhka, bakhawuleza bazenzela abahlobo abaninzi bobuxoki, amaqabane okusela, kunye neemonki, ekuthinjweni, baba ngohlobo lokuphatha ukutya ezinye izilwanyana ezinambuzane ezikrelekrele ezazenza amakhoboka abantu abakhubazekileyo kunye nabadala bomgangatho wabo, kunye nabantu abangathathi ntweni abangamahlwempu balinganiswa nabo, isinyobo sabo semihla ngemihla. Kodwa iimonki ngokuthe ngcembe zayityeshela le freebie yabo, kwaye bagqiba ekubeni batshintshe isangqa sonxibelelwano kunye nendawo abachitha kuyo ubusuku, babhenela ekunxibelelaneni nam kwaye bachitha ubusuku kwigumbi elingaphantsi lendlu yesakhiwo seSemina yeAlexander Nevsky Lavra, apho wafunda khona uAleksashka Nevzorov. Bendingelahleki kubuchule kunye namava okulwa esitratweni kwaye bendonwabela igunya elikhethekileyo phakathi kwamasela. Babendibiza ngaphandle kwenqaba kwaye ngamanye amaxesha babengoyiki ukuphikisana. Ngamafutshane, andizange ndiqhagamshelwe, kwaye emva kokuba ndimamele uSeraphim noFiona, ababesazi ngegunya lam ngenene, kungenjalo ngamahemuhemu, malunga nonxibelelwano kunye nengeniso, ngovumelo ndavuma. Eyona nto yayiphambili yayikukuba bendiluhlobo lwesipaji sokhuseleko. Bona, benxibe i-cassock, bangena nakweyiphi na ivenkile kwaye bacela ukuthandazela impilo yezihlobo zabo, kusuku olungaphambi kolo, becinga ukuba, bemka besiya emiqolombeni ye-Pskov. Igama elinye lalifanelekile kwakhona kwinani lee-ruble ezingamashumi amabini. Imali idluliselwe kum, kwaye iirisithi ezithathwe kwiKazan Cathedral zitshisiwe phantsi kwenkonzo yabo yokuthandaza. Mna, ngokungafaniyo nabo, bendinxibe iimpahla zakwarhulumente, kodwa ndinentshebe. Oku kwenziwe ukuba Cops zibambe kuthi, ke mna ndiyafana nesobunxele, kwaye abanayo penny phambi kwabo. Kwaye yonke into ihambe ngokugqibeleleyo. Ngomhla «esiwutyile», oko kukuthi, sifumene nje into enjalo, hayi iwaka le ruble nganye kunye nasemva komsebenzi sazula kwiindawo zokuhamba, apho sithulule khona iigram ezilikhulu, sinxila kwimbonakalo yehagu. Kwaye bazulazula kwiiseli zabo, i-dorm yesemina, e-Alexander Nevsky Lavra, batya kwaye banxila, bonwabile kwaye bediniwe, kususela kwimini edluleyo, kodwa indlela egodukayo iyingozi kwaye inzima. Ukuhamba ngeendlela ezahlukileyo, kwenzeka kwiziko lokukhutshwa kweziduko. Kwaye apha kwakhona sithathwa sele sixakiwe kwisikhululo samapolisa. UFiona ukhathazekile ngokupheleleyo. Wayenobuthathaka, enobubele, efundeke kakuhle kwaye engenamdla. Imbonakalo yobuso bakhe, ingakumbi enxilayo, ibinjengobuso benkomo ene-eyeyenye enamehlo agudileyo. Iserafi, ngokwahlukileyo koko, yayirhamba kwaye ityebile, njengehagu, inenkohliso nobuqhetseba. Wayesoloko ekhangelwa, aze afike kwi-anus, apho i-heroin, icocaine kunye nokhula zihlala zifihlakele. Kuyinyani, utata kaFiona wakhwela kwi-anus, wayengumqalisi wokukhangela wonke umntu, naye, ewe, ngaphandle kwam, kuba ndinemali, kwaye ndingayinqumla kwisithambeka okanye kwisibindi, ukuthembela kunye nokholo kumazwi am, ke ndihlala ndikholelwa ekuthetheni kwam. Emva kokufunyanwa kwebhanki, uBawo uSeraphim waguquka wacela ukuxolelwa, waguqa ngamadolo, ezibuza ukuba bafika njani apho, bethutha:

      – Kodwa bafika njani apho?

      Ukusisa kwisikhululo samapolisa esilandelayo, igosa elasemsebenzini layalela ukuba sivale iqela lethu kwikhaya leenkawu, apho iTurkmens ezimbini kunye ne-lousy, smelly, i-schmuck engenakhaya yayinxibe ubusika sele icekeceke, nangona ubushushu babungaphaya kwamashumi amathathu, kwaye wayenxibe umnqwazi wasebusika. Kwaye uthi ngaphandle kwemfuno yokuba kuyabanda kusasa ekulobeni, kwaye akrwada amanye amagxa, emva koko iqhosha, emva koko intamo, okanye umphetho, okanye okuphela, ngaphandle kokukhulula izihlangu zakhe, emva koko igreyins kunye nezinye iindawo. Kwaye kuyinyani.

      Singenise u-Fiona engxondorheni kwaye sambeka phezu kwebhentshi. Ubuye umhlala ngasemva wanikina umlomo, evula umlomo ngenxa yezona zinto ndingazifuniyo, apho kuye kwavela amathe aphuma kancinci kancinci edideka, ebhinqe iinwele zeendevu kunye neendevu. Bungqengqele kwiimpundu, iimpukane zazinamathele, ngathi yityhefu eyimpukane evela kwiingcongconi. USeraphim wayedidekile xa wayehleli. Kwaye ndazama ukufihla iimfumba zemali zodwa, apho ndandine-wallet-cache. Ngequbuliso, i-net yavuleka kwaye isempilweni kakhulu, mhlawumbi ivela kulo lonke uLawulo lweMicimbi yaNgaphakathi, yangena ngaphakathi, i-android inompu egxalabeni lakhe. Wacotha, watya amehlo akhe, wavavanya i-chmyr, emva koko, njengoko ukhozi lujonge kumawele aseAsia kwiminyaka eyahlukeneyo, sele bethe ntsho emehlweni omlondolozi eludongeni, bevula amehlo amxineneyo kwilitha ezi-ruble ezintlanu, babiza abafundi bethu bajonga uFiona oleleyo, ekwathi ngequbuliso iqela leempukane lalijikeleza emlonyeni wakhe, lifana nengubo yomqala. USeraphim wavula iliso lasekhohlo wathi:

      – Umphathi, mgqibezele! -kwaye abo basemsebenzini bar, splashing akazange azise manzi kwisangqa, ehleka. Ingubo ebomvu yengubo yomzimba ngokuzola, ishukuma ngamathambo e-vertebra yomlomo wesibeleko, yajika intloko, ngaphandle kokuhamba kunye ne-falsetto, oko kukuthi, kwilizwi elifana nentombazana encinci, yakhala:

      – Wena, ulumkile, izinto eziza kuhamba.. Khawuleza!!

      USeraphim kancinci wanikina intloko ukubamba amehlo omgcini ngogxa bakhe, wasukuma kancinci wemka eqhuba.

      – Igama. -ibuze igosa eliphetheyo.

      – Me?! Bawo uSeraphim! -umnyanindala uphendulile wancama wanikina iindevu.

      – Ndathi, igama elipheleleyo!! -fika igosa -ukuya kwikhamera kangangeentsuku ezintathu.

      – Inkomo uSergey Baituleuovich. – ngokunyelisa wamthiya igama elinguSeraphim. -Ndiza kuyithuka. hesed.

      – Yintoni? -Ubuze ikopi.

      – Ndithi ndinxibe eli gama ixesha elide, ngaphambi kokuqina kunye nokwamkelwa kwesidlo sangokuhlwa sangokuhlwa. Uvakalise waphinda wenza intsimbi. -Ndiza kuyithuka.

      – Ngoku ndiza kukuqhuba phakathi kwemilenze ngeklabhu. -kwabambe okwesibini, emi ngasemva kutata wengcwele. – Kulungile, sele kubusuku ngoku?!

      – Ekuseni-Ikati, kwaye ngokuhlwa.. – ukuhlala ecaleni kwakhe kongeziwe.

      – Oku