An Appeal in Favor of that Class of Americans Called Africans. Lydia Maria Child

An Appeal in Favor of that Class of Americans Called Africans - Lydia Maria  Child


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suffering under some bodily infliction."

      Arrived at the place of destination, the condition of the slave is scarcely less deplorable. They are advertised with cattle; chained in droves, and driven to market with a whip; and sold at auction, with the beasts of the field. They are treated like brutes, and all the influences around them conspire to make them brutes.

      "Some are employed as domestic slaves, when and how the owner pleases; by day or by night, on Sunday or other days, in any measure or degree, with any remuneration or with none, with what kind or quantity of food the owner of the human beast may choose. Male or female, young or old, weak or strong, may be punished with or without reason, as caprice or passion may prompt. When the drudge does not suit, he may be sold for some inferior purpose, like a horse that has seen his best days, till like a worn-out beast he dies, unpitied and forgotten! Kept in ignorance of the holy precepts and divine consolations of Christianity, he remains a Pagan in a Christian land, without even an object of idolatrous worship—'having no hope, and without God in the world.'"

      From the moment the slave is kidnapped, to the last hour he draws his miserable breath, the white man's influence directly cherishes ignorance, fraud, treachery, theft, licentiousness, revenge, hatred and murder. It cannot be denied that human nature thus operated upon, must necessarily yield, more or less, to all these evils.—And thus do we dare to treat beings, who, like ourselves, are heirs of immortality!

      And now let us briefly inquire into the influence of slavery on the white man's character; for in this evil there is a mighty re-action. "Such is the constitution of things, that we cannot inflict an injury without suffering from it ourselves: he who blesses another, benefits himself; but he who sins against his fellow-creature, does his own soul a grievous wrong." The effect produced upon slave-captains is absolutely frightful. Those who wish to realize it in all its awful extent, may find abundant information in Clarkson's History of Slavery: the authenticity of the facts there given cannot be doubted; for setting aside the perfect honesty of Clarkson's character, these facts were principally accepted as evidence before the British Parliament, where there was a very strong party of slave-owners desirous to prove them false.

      Near the office of the Richmond Inquirer in Virginia, an auction flag was hoisted one day this last winter, with the following curious advertisement: "On Monday the 11th inst., will be sold in front of the High Constable's office, one bright mulatto woman, about twenty-six years of age; also, some empty barrels, and sundry old candle-boxes."

      There is a great waste of life among white seamen employed in this traffic, in consequence of the severe punishment they receive, and diseases originating in the unwholesome atmosphere on board. Clarkson, after a long and patient investigation, came to the conclusion that two slave voyages to Africa, would destroy more seamen than eighty-three to Newfoundland; and there is this difference to be observed, that the loss in one trade is generally occasioned by weather or accident, in the other by cruelty or disease. The instances are exceedingly numerous of sailors on board slave-ships, that have died under the lash, or in consequence of it. Some of the particulars are so painful that it has made me sicken to read them; and I therefore forbear to repeat them. Of the Alexander's crew, in 1785, no less than eleven deserted at Bonny, on the African coast, because life had become insupportable. They chose all that could be endured from a most inhospitable climate, and the violence of the natives, rather than remain in their own ship. Nine others died on the voyage, and the rest were exceedingly abused. This state of things was so universal that seamen were notoriously averse to enter the hateful business. In order to obtain them it became necessary to resort to force or deception. (Behold how many branches there are to the tree of crime!) Decoyed to houses where night after night was spent in dancing, rioting and drunkenness, the thoughtless fellows gave themselves up to the merriment of the scene, and in a moment of intoxication the fatal bargain was sealed. Encouraged to spend more than they owned, a jail or the slave-ship became the only alternatives. The superiority of wages was likewise a strong inducement; but this was a cheat. The wages of the sailors were half paid in the currency of the country where the vessel carried her slaves; and thus they were actually lower than in other trades, while they were nominally higher.

      In such an employment the morals of the seamen of course became corrupt, like their masters; and every species of fraud was thought allowable to deceive the ignorant Africans, by means of false weights, false measures, adulterated commodities, and the like.

      Of the cruelties on board slave-ships, I will mention but a few instances; though a large volume might be filled with such detestable anecdotes perfectly well authenticated.

      "In 1780, a slave-trader, detained by contrary winds on the American coast, and in distress, selected one hundred and thirty-two of his sick slaves, and threw them into the sea, tied together in pairs, that they might not escape by swimming. He hoped the Insurance Company would indemnify him for his loss; and in the law-suit, to which this gave birth, he observed that 'negroes cannot be considered in any other light than as beasts of burden; and to lighten a vessel it is permitted to throw overboard its least valuable effects.'