THE PRINCE OF INDIA (Historical Novel). Lew Wallace
The view over the sea toward Mt. Ida is there very beautiful; and if I look to the landward side, right at my feet are the terraced gardens of the palace. Nowhere do the winds seem sweeter to me. For their more perfect enjoyment I have at moments alighted from the chair, and walked; always avoiding acquaintances new and old. The people appear to understand my preference, and respect it. Of late, however, one person—hardly a man—has followed me, and stopped near by when I stopped; he has even persisted in attempts to speak to me. To avoid him, I went to the Hippodrome yesterday, and taking seat in front of the small obelisks in that quarter, was delighted with the exhibition of the horsemen. Just when the entertainment was at its height, and most interesting, the person of whom I am speaking came and sat on the same bench with me. I arose at once. It is very annoying, father. What shall I do?”
The Prince did not answer immediately, and when he did, it was to ask, suggestively:
“You say he is young?”
“Yes.”
“His dress?”
“He seems to be fond of high colors.”
“You asked no question concerning him?”
“No. Whom could I ask?”
Again the Prince reflected. Outwardly he was unconcerned; yet his blood was more than warm—the blood of pride which, as every one knows, is easily started, and can go hissing hot. He did not wish her to think of the affair too much; therefore his air of indifference; nevertheless it awoke a new train of thought in him.
If one were to insult this second Lael of his love, what could he do? The idea of appeal to a magistrate was irritating. Were he to assume punishment of the insolence, from whom could he hope justice or sympathy—he, a stranger living a mysterious life?
He ran hastily over the resorts at first sight open to him. Nilo was an instrument always ready. A word would arouse the forces in that loyal but savage nature, and they were forces subject to cunning which never slept, never wearied, and was never in a hurry—a passionless cunning, like that of the Fedavies of the Old Man of the Mountain.
It may be thought the Prince was magnifying a fancied trouble; but the certainty that sorrowmust overtake him for every indulgence of affection was a haunting shadow always attending the most trifling circumstance to set his imagination conjuring calamities. That at such times his first impulse was toward revenge is explicable; the old law, an eye for an eye, was part of his religion; and coupling it with personal pride which a thought could turn into consuming heat, how natural if, while the anticipation was doing its work, his study should be to make the revenge memorable!
Feeling he was not entirely helpless in the affair, he thought best to be patient awhile, and learn who was the offender; a conclusion followed by a resolution to send Uel with the girl next time she went to take the air.
“The young men of the city are uncontrolled by respect or veneration,” he said, quietly. “The follies they commit are sometimes ludicrous. Better things are not to be looked for in a generation given to dress as a chief ambition. And then it may be, O my Gul-Bahar”—he kissed her as he uttered the endearment—“it may be he of whom you complain does not know who you are. A word may cure him of his bad manners. Do not appear to notice him. Have eyes for everything in the world but him; that is the virtuous woman’s defence against vulgarity and insult under every circumstance. Go now, and make ready for the boat. Put on your gayest; forget not the last necklace I gave you—and the bracelets—and the girdle with the rubies. The water from the flying oars shall not outflash my little girl. There now—Of course we will go to the landing in our chairs.”
When she disappeared down the stairs, he went back to his work.
Chapter VII.
The Prince of India Meets Constantine
It is to be remembered now, as very material to our story, that the day the Prince of India resolved on the excursion up the Bosphorus with Lael the exquisite stretch of water separated the territorial possessions of the Greek Emperor and the Sultan of the Turks.
In 1355 the utmost of the once vast Roman dominions was “a corner of Thrace between the Propontis (Marmora) and the Black Sea, about fifty miles in length and thirty in breadth.”21
When Constantine Dragases—he of whom we are writing—ascended the throne, the realm was even more diminished.
Galata, just across the Golden Horn, had become a Genoese stronghold.
Scutari, on the Asiatic shore almost vis-a-vis with Constantinople, was held by a Turkish garrison.
With small trouble the Sultan, could have converted the pitiful margin between Galata and the Cyanean rocks on the Black Sea.
Once indeed he set siege to Constantinople, but was beaten off, it was said, by the Mother of God, who appeared upon the walls of the city, and in person took part in the combat. Thereafter he contented himself with a tribute from the Emperors Manuel and John Palæologus.
The relations of the Christian and Moslem potentates being thus friendly, it can be seen how the Princess Irené could keep to her palace by Therapia and the Prince of India plan jaunts along the Bosphorus.
Still there is a point to be borne in mind. Ships under Christian flags seldom touched at a landing upon the Asiatic shore. Their captains preferred anchoring in the bays and close under the ivy-covered heights of Europe. This was not from detestation or religious intolerance; at bottom there was a doubt of the common honesty of the strong-handed Turk amounting to fear. The air was rife with stories of his treachery. The fishermen in the markets harrowed the feelings of their timid customers with tales of surprises, captures, and abductions. Occasionally couriers rushed through the gates of Constantinople to report red banners in motion, and the sound of clarions and drums, signifying armies of Moslems gathering for mysterious purposes.
The Moslems, on their part, it is but fair to say, were possessed of the same doubts of the Christians, and had answers to accusations always ready. The surprises, captures, and abductions were the unlicensed savageries of brigands, of whom they never knew one not a Greek; while the music and flags belonged to the militia.
Six or seven miles above Scutari a small river, born in the adjacent highlands, runs merrily down to meet and mingle with the tideless Bosphorus. The water it yields is clear and fresh; whence the name of the stream, The Sweet Waters of Asia. On its south side there is a prairie-like stretch, narrow, but green and besprent with an orchard of sycamores old and gnarled, and now much frequented on Mohammedan Sundays by ladies of the harems, who contrive to make it very gay. No doubt the modest river, and the grass and great trees were just as attractive ages before the first Amurath, with an army at his heels, halted there for a night. From that time, however, it was banned by the Greeks; and for a reason.
On the north bank of the little river there was a fortress known as the White Castle. An irregular, many-angled pile of undressed stone heavily merloned on top, its remarkable feature was a tall donjon which a dingy white complexion made visible a great distance, despite its freckling of loopholes and apertures for machine artillery. Seeing its military importance, the Sultan left a garrison to hold it. He was also pleased to change its name to Acce-Chisar.
The blood-red flag on this donjon was, at the era engaging us, the disenchanter of the Greeks; insomuch that in passing the Sweet Waters of Asia they hugged the opposite shore of the Bosphorus, crossing themselves and muttering prayers often of irreligious compound. A stork has a nest on the donjon now. As an apparition it is not nearly so suggestive as the turbaned sentinel who used to occupy its outlook.
The popular imagination located dungeons under the grim old Castle, whence, of the many Christian men and women immured there, it was said none ever came forth alive.
But for these things, whether true or false, the Prince of India cared little. He was not afraid of the Turks. If the Asiatic shore had been festooned with red flags