The Physical Basis of Mind. George Henry Lewes
outer actions—if the actions are the substance of Life, while the adjustment constitutes its form; then may we not say that the actions formed must come before that which forms them—that the continuous change which is the basis of function must come before the structure which brings the function into shape?” The separation of “actions formed” from “that which forms them” is inadmissible. An action cannot come before the agent: it is the agent in act. The continuous change, which is the basis of Vitality, is a change of molecular arrangements; and the organ which gives a special direction to the vital activity, e.g. which shapes the property of Contractility into the function of Prehension, this organ must itself be formed before it can manifest this function. It is true that in one sense the organs are formed by, or are differentiated in, a pre-existent organism; true that the general activity of living substance must precede the special activity of any organ, as the expansions of steam must precede any steam-engine action; but the general activity depends on the general structure; and the special actions on the special structures. If by Organization we are to understand not simply organized substance, but a more or less complex arrangement of that substance into separate organs, the question is tantamount to asking whether the simplest animals and plants have life? And to ask the question, whether Life precedes organic substance? is tantamount to asking whether the convex aspect of a curve precedes the concave! or whether the motions of a body precede the body! To disengage ourselves from the complicated suggestions of such a word as Life, let us consider one of the vital phenomena, Contraction. This is a phenomenon manifested by simple protoplasm, and by the highly differentiated form of protoplasm known as muscle. In one sense it would be correct to say that Contractility as a general property of tissue precedes Contraction, which is specialized in muscle. But it would be absurd to say that muscular contraction preceded the existence of muscle, and formed it. The contractions of the protoplasm are not the same as muscular contractions any more than the hand of a baby is the same as a man’s; the general property which both have in common depends on the substance both have in common; the special property which belongs to the muscle depends on its special structure. An infinite activity of the contractile protoplasm would be incompetent to form a muscle, unless it were accompanied by that peculiar change in structure which constitutes muscle. The teakettle might boil forever without producing a steam-engine or the actions of a steam-engine. That which is true of one function is true of all functions, and true of Life, which is the sum of vital activities.
95. It is this haziness which made Agassiz “regret to observe that it has almost become an axiom that identical functions presuppose identical organs. There never was a more incorrect principle leading to more injurious consequences.”43 And elsewhere he argues that organs can exist without functions. But this is obviously to pervert the fundamental idea of an organ. “The teeth of the whale which never eat through the gums, and the breasts of the males of all classes of mammalia,” are cited by him as examples of such organs without functions; but in the physiological significance of the term these are not organs at all. It is no more to be expected that the breasts of the male should act in lactation, than that the slackened string of a violin should yield musical tones; but the breasts of the male may be easily stimulated into yielding milk, and the slackened string of the violin may be tightened so as to yield tone. Even the breasts of the female do not yield milk except under certain conditions, and in the absence of these are on a par with those of the male.
96. Organized substance has the general properties of Assimilation, Evolution, Sensibility, and Contractility; each of the special tissues into which organized substance is differentiated manifests a predominance of one of these properties. Thus although the embryo-cells all manifest contractility, it is only the specialized muscle-cell which continues throughout its existence to manifest this property, and in a dominant form; the muscle-cell also assimilates and develops, but besides having these properties in common with all other cells, it has the special property of contracting with an energy not found in the others. All cells respire; but the blood-cells have this property of absorbing oxygen to a degree so far surpassing that of any other cell that physiologists have been led to speak of their containing a peculiar respiratory substance. In like manner all, or nearly all, the tissues contain myeline—which indeed is one of the chief constituents of the yolk of eggs—but only in the white sheath of the nerves is it detached and specialized as a tissue.
97. But while Sensibility and Contractility are general properties of organized substance, specialized in special tissues; Sensation and Contraction are functions of the organs formed by such tissues; and these organs are only found in animal organisms. It is a serious error, which we shall hereafter have to insist on, to suppose that Sensation can be the property of ganglionic cells, or, as it is more often stated, the property of the central gray matter. Sensation is the function of the organism; it varies with the varying organ; the sensation of Touch not being the same as the sensation of Sight, or of Sound.
98. We may consider the organism under two aspects—that of Structure and that of Function. The latter has two broad divisions corresponding with the vegetal and animal lives; the one is Nutrient, the other Efficient. The one prepares and distributes Food, the other distributes Motion. Of course this separation is analytical. In reality the two are interblended; and although the neuro-muscular system is developed out of the nutritive system, it is no sooner developed than it plays its part as Instrument in the preparation and distribution of Aliment.
This not being a treatise on Physiology, there can be no necessity for our here considering the properties and functions in detail. What is necessary to be said on Sensibility and Contractility will find its place in the course of future chapters; for the present we will confine ourselves to Evolution on account of its psychological, no less than its physiological, interest.
CHAPTER V.
EVOLUTION.
99. That organized substance has the property of nourishing itself by assimilating from its internal medium substances there present in an unorganized state, and that this is followed by a development or differentiation of structure, is familiar to every inquirer.
Every one who has pursued embryological researches, and in a lesser degree every one who has merely read about them, must have been impressed by this marvel of marvels: an exceedingly minute portion of living matter, so simple in aspect that a line will define it, passes by successive modifications into an organism so complex that a treatise is needed to describe it; not only do the cells in which the ovum and the spermatozoon originate, pass into a complex organism, reproducing the forms and features of the parents, and with these the constitutional peculiarities of the parents (their longevity, their diseases, their mental dispositions, nay, their very tricks and habits), but they may reproduce the form and features, the dispositions and diseases, of a grandfather or great-grandfather, which had lain dormant in the father or mother. Consider for an instant what this implies. A microscopic cell of albuminous compounds, wholly without trace of organs, not appreciably distinguishable from millions of other cells, does nevertheless contain within it the “possibilities” of an organism so complex and so special as that of a Newton or a Napoleon. If ever there was a case when the famous Aristotelian notion of a “potential existence” seemed justified, assuredly it is this. And although we can only by a fallacy maintain the oak to be contained in the acorn, or the animal contained in the ovum, the fallacy is so natural, and indeed so difficult of escape, that there is no ground for surprise when physiologists, on first learning something of development, were found maintaining that the perfect organism existed already in the ovum, having all its lineaments in miniature, and only growing into visible dimensions through the successive stages of evolution.44 The preformation of the organism seemed an inevitable deduction from the opinions once universal. It led to many strange, and some absurd conclusions; among them, to the assertion that the original germ of every species contained within it all the countless individuals which in process of time might issue from it; and this in no metaphysical “potential” guise, but as actual boxed-up existences (emboîtés); so that Adam and Eve were in the most literal sense progenitors of the whole human race, and contained their progeny already shaped within them, awaiting the great accoucheur, time.