THE FOUR GOSPELS (Les Quatre Évangiles). Эмиль Золя

THE FOUR GOSPELS (Les Quatre Évangiles) - Эмиль Золя


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his eyes in a weary way, whilst she, in her happiness, continued smiling. Whenever she chose she could appear quite pleasant-looking, however unprepossessing might be her features. The doctor had seated himself, for he was fond of lingering and chatting in the houses of friends. A general practitioner, and one who more particularly tended the ailments of women and children, he was naturally a confessor, knew all sorts of secrets, and was quite at home in family circles. It was he who had attended Constance at the birth of that much-spoiled only son, and Marianne at the advent of the four children she already had.

      Mathieu had remained standing, awaiting an opportunity to deliver his invitation. “Well,” said he, “if you are soon leaving for the country, you must come one Sunday to Janville. My wife would be so delighted to see you there, to show you our encampment.”

      Then he jested respecting the bareness of the lonely pavilion which they occupied, recounting that as yet they possessed only a dozen plates and five eggcups. But Beauchene knew the pavilion, for he went shooting in the neighborhood every winter, having a share in the tenancy of some extensive woods, the shooting-rights over which had been parcelled out by the owner.

      “Seguin,” said he, “is a friend of mine. I have lunched at your pavilion. It’s a perfect hovel!”

      Then Constance, contemptuous at the idea of such poverty, recalled what Madame Seguin — to whom she referred as Valentine — had told her of the dilapidated condition of the old shooting-box. But the doctor, after listening with a smile, broke in:

      “Mme. Seguin is a patient of mine. At the time when her last child was born I advised her to stay at that pavilion. The atmosphere is wholesome, and children ought to spring up there like couch-grass.”

      Thereupon, with a sonorous laugh, Beauchene began to jest in his habitual way, remarking that if the doctor were correct there would probably be no end to Mathieu’s progeny, numerous as it already was. But this elicited an angry protest from Constance, who on the subject of children held the same views as her husband himself professed in his more serious moments.

      Mathieu thoroughly understood what they both meant. They regarded him and his wife with derisive pity, tinged with anger.

      The advent of the young couple’s last child, little Rose, had already increased their expenses to such a point that they had been obliged to seek refuge in the country, in a mere pauper’s hovel. And yet, in spite of Beauchene’s sneers and Constance’s angry remarks, Mathieu outwardly remained very calm. Constance and Marianne had never been able to agree; they differed too much in all respects; and for his part he laughed off every attack, unwilling as he was to let anger master him, lest a rupture should ensue.

      But Beauchene waxed passionate on the subject. That question of the birth-rate and the present-day falling off in population was one which he thought he had completely mastered, and on which he held forth at length authoritatively. He began by challenging the impartiality of Boutan, whom he knew to be a fervent partisan of large families. He made merry with him, declaring that no medical man could possibly have a disinterested opinion on the subject. Then he brought out all that he vaguely knew of Malthusianism, the geometrical increase of births, and the arithmetical increase of food-substances, the earth becoming so populous as to be reduced to a state of famine within two centuries. It was the poor’s own fault, said he, if they led a life of starvation; they had only to limit themselves to as many children as they could provide for. The rich were falsely accused of social wrongdoing; they were by no means responsible for poverty. Indeed, they were the only reasonable people; they alone, by limiting their families, acted as good citizens should act. And he became quite triumphant, repeating that he knew of no cause for self-reproach, and that his ever-growing fortune left him with an easy conscience. It was so much the worse for the poor, if they were bent on remaining poor. In vain did the doctor urge that the Malthusian theories were shattered, that the calculations had been based on a possible, not a real, increase of population; in vain too did he prove that the present-day economic crisis, the evil distribution of wealth under the capitalist system, was the one hateful cause of poverty, and that whenever labor should be justly apportioned among one and all the fruitful earth would easily provide sustenance for happy men ten times more numerous than they are now. The other refused to listen to anything, took refuge in his egotism, declared that all those matters were no concern of his, that he felt no remorse at being rich, and that those who wished to become rich had, in the main, simply to do as he had done.

      “Then, logically, this is the end of France, eh?” Boutan remarked maliciously. “The number of births ever increases in Germany, Russia, and elsewhere, while it decreases in a terrible way among us. Numerically the rank we occupy in Europe is already very inferior to what it formerly was; and yet number means power more than ever nowadays. It has been calculated that an average of four children per family is necessary in order that population may increase and the strength of a nation be maintained. You have but one child; you are a bad patriot.”

      At this Beauchene flew into a tantrum, quite beside himself, and gasped: “I a bad patriot! I, who kill myself with hard work! I, who even export French machinery!... Yes, certainly I see families, acquaintances around me who may well allow themselves four children; and I grant that they deserve censure when they have no families. But as for me, my dear doctor, it is impossible. You know very well that in my position I absolutely can’t.”

      Then, for the hundredth time, he gave his reasons, relating how the works had narrowly escaped being cut into pieces, annihilated, simply because he had unfortunately been burdened with a sister. Seraphine had behaved abominably. There had been first her dowry; next her demands for the division of the property on their father’s death; and the works had been saved only by means of a large pecuniary sacrifice which had long crippled their prosperity. And people imagined that he would be as imprudent as his father! Why, if Maurice should have a brother or a sister, he might hereafter find himself in the same dire embarrassment, in which the family property might already have been destroyed. No, no! He would not expose the boy to the necessity of dividing the inheritance in accordance with badly framed laws. He was resolved that Maurice should be the sole master of the fortune which he himself had derived from his father, and which he would transmit to his heir increased tenfold. For his son he dreamt of supreme wealth, a colossal fortune, such as nowadays alone ensures power.

      Mathieu, refraining from any intervention, listened and remained grave; for this question of the birth-rate seemed to him a frightful one, the foremost of all questions, deciding the destiny of mankind and the world. There has never been any progress but such as has been determined by increase of births. If nations have accomplished evolutions, if civilization has advanced, it is because the nations have multiplied and subsequently spread through all the countries of the earth. And will not tomorrow’s evolution, the advent of truth and justice, be brought about by the constant onslaught of the greater number, the revolutionary fruitfulness of the toilers and the poor?

      It is quite true that Mathieu did not plainly say all these things to himself; indeed, he felt slightly ashamed of the four children that he already had, and was disturbed by the counsels of prudence addressed to him by the Beauchenes. But within him there struggled his faith in life, his belief that the greatest possible sum of life must bring about the greatest sum of happiness.

      At last, wishing to change the subject, he bethought himself of Marianne’s commission, and at the first favorable opportunity exclaimed: “Well, we shall rely on you, Marianne and I, for Sunday after next, at Janville.”

      But there was still no answer, for just then a servant came to say that a woman with an infant in her arms desired to see Madame. And Beauchene, having recognized the wife of Moineaud, the fitter, bade her come in. Boutan, who had now risen, was prompted by curiosity to remain a little longer.

      La Moineaude, short and fat like her husband, was a woman of about forty, worn out before her time, with ashen face, pale eyes, thin faded hair, and a weak mouth which already lacked many teeth. A large family had been too much for her; and, moreover, she took no care of herself.

      “Well, my good woman,” Constance inquired, “what do you wish with me?”

      But La Moineaude remained quite scared by the sight of all those people whom she had not expected to find


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