The Complete Poems of Robert Browning - 22 Poetry Collections in One Edition. Robert Browning

The Complete Poems of Robert Browning - 22 Poetry Collections in One Edition - Robert  Browning


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seeing, a point on which the seeker for an interview might be permitted to form his own opinion. “There is nothing to see in me; nor to hear in me. — I never learned to talk as you do in London; although I can admire that brightness of carved speech in Mr. Kenyon and others. If my poetry is worth anything to any eye, it is the flower of me. I have lived most and been most happy in it, and so it has all my colours; the rest of me is nothing but a root, fit for the ground and dark.” The substance of Browning’s reply was to the effect, “I will call at two on Tuesday.”

      They met on May 20, 1845. A short time afterwards he had fallen in love with her and made her an offer of marriage. To a person in the domestic atmosphere of the Barretts, the incident would appear to have been paralysing. “I will tell you what I once said in jest …” she writes, “If a prince of El Dorado should come with a pedigree of lineal descent from some signory in the moon in one hand and a ticket of good behaviour from the nearest Independent chapel in the other! — ’Why, even then,’ said my sister Arabel, ‘it would not do.’ And she was right; we all agreed that she was right.”

      This may be taken as a fairly accurate description of the real state of Mr. Barrett’s mind on one subject. It is illustrative of the very best and breeziest side of Elizabeth Barrett’s character that she could be so genuinely humorous over so tragic a condition of the human mind.

      Browning’s proposals were, of course, as matters stood, of a character to dismay and repel all those who surrounded Elizabeth Barrett. It was not wholly a matter of the fancies of her father. The whole of her family, and most probably the majority of her medical advisers, did seriously believe at this time that she was unfit to be moved, to say nothing of being married, and that a life passed between a bed and a sofa, and avoiding too frequent and abrupt transitions even from one to the other, was the only life she could expect on this earth. Almost alone in holding another opinion and in urging her to a more vigorous view of her condition, stood Browning himself. “But you are better,” he would say; “you look so and speak so.” Which of the two opinions was right is of course a complex medical matter into which a book like this has neither the right nor the need to enter. But this much may be stated as a mere question of fact. In the summer of 1846 Elizabeth Barrett was still living under the great family convention which provided her with nothing but an elegant deathbed, forbidden to move, forbidden to see proper daylight, forbidden to receive a friend lest the shock should destroy her suddenly. A year or two later, in Italy, as Mrs. Browning, she was being dragged up hill in a wine hamper, toiling up to the crests of mountains at four o’clock in the morning, riding for five miles on a donkey to what she calls “an inaccessible volcanic ground not far from the stars.” It is perfectly incredible that any one so ill as her family believed her to be should have lived this life for twenty-four hours. Something must be allowed for the intoxication of a new tie and a new interest in life. But such exaltations can in their nature hardly last a month, and Mrs. Browning lived for fifteen years afterwards in infinitely better health than she had ever known before. In the light of modern knowledge it is not very difficult or very presumptuous, of us to guess that she had been in her father’s house to some extent inoculated with hysteria, that strange affliction which some people speak of as if it meant the absence of disease, but which is in truth the most terrible of all diseases. It must be remembered that in 1846 little or nothing was known of spine complaints such as that from which Elizabeth Barrett suffered, less still of the nervous conditions they create, and least of all of hysterical phenomena. In our day she would have been ordered air and sunlight and activity, and all the things the mere idea of which chilled the Barretts with terror. In our day, in short, it would have been recognised that she was in the clutch of a form of neurosis which exhibits every fact of a disease except its origin, that strange possession which makes the body itself a hypocrite. Those who surrounded Miss Barrett knew nothing of this, and Browning knew nothing of it; and probably if he knew anything, knew less than they did. Mrs. Orr says, probably with a great deal of truth, that of ill-health and its sensations he remained “pathetically ignorant” to his dying day. But devoid as he was alike of expert knowledge and personal experience, without a shadow of medical authority, almost without anything that can be formally called a right to his opinion, he was, and remained, right. He at least saw, he indeed alone saw, to the practical centre of the situation. He did not know anything about hysteria or neurosis, or the influence of surroundings, but he knew that the atmosphere of Mr. Barrett’s house was not a fit thing for any human being, alive, dying, or dead. His stand upon this matter has really a certain human interest, since it is an example of a thing which will from time to time occur, the interposition of the average man to the confounding of the experts. Experts are undoubtedly right nine times out of ten, but the tenth time comes, and we find in military matters an Oliver Cromwell who will make every mistake known to strategy and yet win all his battles, and in medical matters a Robert Browning whose views have not a technical leg to stand on and are entirely correct.

      But while Browning was thus standing alone in his view of the matter, while Edward Barrett had to all appearance on his side a phalanx of all the sanities and respectabilities, there came suddenly a new development, destined to bring matters to a crisis indeed, and to weigh at least three souls in the balance. Upon further examination of Miss Barrett’s condition, the physicians had declared that it was absolutely necessary that she should be taken to Italy. This may, without any exaggeration, be called the turning-point and the last great earthly opportunity of Barrett’s character. He had not originally been an evil man, only a man who, being stoical in practical things, permitted himself, to his great detriment, a self-indulgence in moral things. He had grown to regard his pious and dying daughter as part of the furniture of the house and of the universe. And as long as the great mass of authorities were on his side, his illusion was quite pardonable. His crisis came when the authorities changed their front, and with one accord asked his permission to send his daughter abroad. It was his crisis, and he refused.

      He had, if we may judge from what we know of him, his own peculiar and somewhat detestable way of refusing. Once when his daughter had asked a perfectly simple favour in a matter of expediency, permission, that is, to keep her favourite brother with her during an illness, her singular parent remarked that “she might keep him if she liked, but that he had looked for greater self-sacrifice.” These were the weapons with which he ruled his people. For the worst tyrant is not the man who rules by fear; the worst tyrant is he who rules by love and plays on it as on a harp. Barrett was one of the oppressors who have discovered the last secret of oppression, that which is told in the fine verse of Swinburne: —

      “The racks of the earth and the rods

       Are weak as the foam on the sands;

       The heart is the prey for the gods,

       Who crucify hearts, not hands.”

      He, with his terrible appeal to the vibrating consciences of women, was, with regard to one of them, very near to the end of his reign. When Browning heard that the Italian journey was forbidden, he proposed definitely that they should marry and go on the journey together.

      Many other persons had taken cognisance of the fact, and were active in the matter. Kenyon, the gentlest and most universally complimentary of mortals, had marched into the house and given Arabella Barrett, the sister of the sick woman, his opinion of her father’s conduct with a degree of fire and frankness which must have been perfectly amazing in a man of his almost antiquated social delicacy. Mrs. Jameson, an old and generous friend of the family, had immediately stepped in and offered to take Elizabeth to Italy herself, thus removing all questions of expense or arrangement. She would appear to have stood to her guns in the matter with splendid persistence and magnanimity. She called day after day seeking for a change of mind, and delayed her own journey to the continent more than once. At length, when it became evident that the extraction of Mr. Barrett’s consent was hopeless, she reluctantly began her own tour in Europe alone. She went to Paris, and had not been there many days, when she received a formal call from Robert Browning and Elizabeth Barrett Browning, who had been married for some days. Her astonishment is rather a picturesque thing to think about.

      The manner in which this sensational elopement, which was, of course, the talk of the whole literary world, had been effected, is narrated, as every one knows, in the Browning Letters. Browning had decided that an immediate marriage was the only solution; and having put his hand


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