When Ghost Meets Ghost. William De Morgan
holding her up—as the phrase is now—at the stairfoot and inveigling her to tea and gossip. She was a garrulous party when you come to know her, was Mrs. Burr; and indeed, short of intimacy, she might have produced the same impression on any person well within hearing.
"Times and again," said she in the course of one such conversation, which had turned on the mystery of Mrs. Prichard's antecedents, "have I thought she was going to let on about her belongings, and never so much as a word! Times and again have I felt my tongue in the roof of my mouth, for curiosity to think what she would say next. And there, will you believe me, missis?—it was no better than so much silence all said and done! Nor it wasn't for want of words, like one sits meanin' a great deal and when it comes to the describin' of it just nowhere! She was by way of keeping something back, and there was I sat waiting for it, and guess-working round like, speculating, you might say, to think what it might be when it come. Thank you, ma'am—not another cup!"
"There's more in the pot, ma'am," said Aunt M'riar, looking into it to see, near the paraffin lamp which smelt: they all did in those days. But Mrs. Burr had had three; and three does, mostly. If these excellent women's little inflections of speech, introduced thus casually, are puzzling, please supply inverted commas. Aunt M'riar organized the tea-tray to take away and wash up at the sink, after emptying saucer-superfluities into the slop-basin. Mrs. Burr referred to the advantages we enjoy as compared with our forbears, instancing especially our exemption from the worship of wooden images, Egyptian Idles—a spelling accommodated to meet an impression Mrs. Burr had derived from a Japanese Buddha—and suchlike, and Tea.
"However they did without it I cannot think," said she. "On'y, of course, not having to stitch, stitch, stitch from half-past six in the morning till bedtime made a difference." Her ideas of our ancestors were strongly affected by a copper-plate engraving in a print-shop window in Soho, even as idolatry had been presented to her by a Tea-Man and Grocer in Tottenham Court Road. It was Stothard's "Canterbury Pilgrims"—you know!—and consequently her moyen age had a falcon on its wrist, and a jester in attendance, invariably. "They was a good deal in the open air, and it tells," was her tribute to the memory of this plate. She developed the subject further, incidentally. "Tryin' on is a change, of course, but liable to temper, and vexatious when the party insists on letting out and no allowance of turn-over. The same if too short in front. What was I a-sayin'? … Oh, Mrs. Prichard—yes! You was inquiring, ma'am, about the length of time I had known her. Just four years this Christmas, now I think of it. Time enough and to spare to tell anything she liked—if she'd have liked. But you may take it from me, ma'am, on'y to go no further on any account, that Mrs. Prichard is not, as they say, free-spoke about her family, but on the contrary the contrairy." Mrs. Burr was unconsciously extending the powers of the English tongue, in varying one word's force by different accents.
Uncle Moses he cut in, being at home that time:—"Was you saying, ma'am, that the old widder-lady's husband had been a convict in Australia?"
Oh no!—Mrs. Burr had never got that far. So she testified. Aunt M'riar, speaking from the sink, where she was extracting out the tea-leaves from the pot, was for calling Uncle Moses over the coals. Anybody might soon be afraid to say anything, to have been running away with an idea like that. No one had ever said any such a thing. Indeed, the convict was entirely inferential, and had no foundation except in the fact that the old woman's son had been born at Macquarie Harbour. Uncle Mo's impression that Van Diemen's Land was a sort of plague-spot on the planet—the bacilli of the plague being convicted criminals—was no doubt too well grounded. But it was only a hearsay of youth, and even elderly men may now fail to grasp the way folk spoke and thought of those remote horrors, the Penal Settlements, in the early days of last century—a century with whose years those of Uncle Moses, after babyhood, ran nearly neck and neck. That fellow-creatures, turned t'other way up, were in Hell at the Antipodes, and that it was so far off it didn't matter—that was the way the thing presented itself, and supplied the excuse for forgetting all about it. Uncle Mo had "heard tell" of their existence; but then they belonged to the criminal classes, and he didn't. If people belonged to the criminal classes it was their own look out, and they must take the consequences.
So that when the old boy referred to this inferential convict as a presumptive fact, the meaning of his own words had little force for himself. Even if the old lady's husband had been a convicted felon, it was now long enough ago to enable him to think of him as he thought of the chain-gangs eight thousand miles off as the crow flies—or would fly if he could go straight; the nearest way round mounts up to twelve. Anyhow, there was no more in the story than would clothe the widowhood of the upstairs tenant with a dramatic interest.
So, as it appeared that Mrs. Prichard's few words to Aunt M'riar were more illuminating than anything Mrs. Burr had to tell, and they really amounted to very little when all was said and done, there was at least nothing in the convict story to cause misgivings of the fitness of the upstairs attic to supply a haven of security for Dolly, while her aunt went out foraging for provisions; or when, as we have seen sometimes happened, Dolly became troublesome from want of change, and kep' up a continual fidget for this or that, distrackin' your—that is, Aunt M'riar's—attention.
CHAPTER VI
PHOEBE AND THE SQUIRE'S SON. HER RUNAWAY MARRIAGE WITH HIM. HOW HE DABBLED IN FORGERY AND BURNED HIS FINGERS. OF A JUDGE WHO TOOK AFTER THE PSALMIST. VAN DIEMEN'S LAND, AND HOW PHOEBE GOT OUT THERE. HOW BOTH TWINS WERE PROVED DEAD BY IRRESISTIBLE EVIDENCE, EACH TO EACH. HOW THORNTON FORGOT THAT PHOEBE COULD NEVER BE LEGALLY HIS WIDOW. HOW HIS SON ACTED WELL UP TO HIS FATHER'S STANDARD OF IMMORALITY. MARRIAGE A MEANS TO AN END, BUT ONLY ONCE. AN ILL-STARRED BURGLARY. NORFOLK ISLAND. WHY BOTH MRS. DAVERILLS CHANGED THEIR NAMES
If this story should ever be retold by a skilful teller, his power of consecutive narrative and redisposition of crude facts in a better order will be sure to add an interest it can scarcely command in its present form. But it is best to make no pretence to niceties of construction, when a mere presentation of events is the object in view. The following circumstances in the life of old Mrs. Prichard constitute a case in point. The story might, so to speak, ask its reader's forgiveness for so sudden a break into the narrative. Consider that it has done so, and amend the tale should you ever retell it.
Maisie Runciman, born in the seventies of the previous century, and close upon eighty years of age at the time of this story, was the daughter of an Essex miller, who became a widower when she and her twin sister Phoebe were still quite children. His only other child, a son many years their senior, died not long after his mother, leaving them to the sole companionship of their father. He seems to have been a quarrelsome man, who had estranged himself from both his wife's relatives and his own. He also had that most unfortunate quality of holding his head high, as it is called; so high, in fact, that his twin girls found it difficult to associate with their village neighbours, and were driven back very much on their own resources for society. Their father's morose isolation was of his own choosing. He was, however, affectionate in a rough way to them, and their small household was peaceful and contented enough. The sisters, wrapped up in one another, as twins so often are, had no experience of any other condition of life, and thought it all right and the thing that should be.
All went well enough—without discord anyhow, however monotonously—until Maisie and Phoebe began to look a little like women; which happened, to say the truth, at least a year before their father consented to recognise the fact, and permit them to appear in the robes of maturity. About that time the young males of the neighbourhood became aware, each in his private heart, of an adoration cherished for one or other of the beautiful twins from early boyhood. Would-be lovers began to buzz about like flies when fruit ripens. If any one of these youths had any doubt about the intensity and immutability of his passion, it vanished when the girls announced official womanhood by appearing at church in the costume of their seniors. Some students of the mysterious phenomena of Love have held that man is the slave of millinery, and that women are to all intents and purposes their skirts. It is too delicate a question for hurried discussion in a narrative which is neither speculative nor philosophical, but historical. All that concerns