Quo Vadis. Henryk Sienkiewicz
litter was waiting long since; hence they took their places, and Petronius gave command to bear them to the Vicus Patricius, to the house of Aulus. Petronius’s “insula” lay on the southern slope of the Palatine, near the so-called Carinæ; their nearest way, therefore, was below the Forum; but since Petronius wished to step in on the way to see the jeweller Idomeneus, he gave the direction to carry them along the Vicus Apollinis and the Forum in the direction of the Vicus Sceleratus, on the corner of which were many tabernæ of every kind.
Gigantic Africans bore the litter and moved on, preceded by slaves called pedisequii. Petronius, after some time, raised to his nostrils in silence his palm odorous with verbena, and seemed to be meditating on something.
“It occurs to me,” said he after a while, “that if thy forest goddess is not a slave she might leave the house of Plautius, and transfer herself to thine. Thou wouldst surround her with love and cover her with wealth, as I do my adored Chrysothemis, of whom, speaking between us, I have quite as nearly enough as she has of me.”
Marcus shook his head.
“No?” inquired Petronius. “In the worst event, the case would be left with Cæsar, and thou mayst be certain that, thanks even to my influence, our Bronzebeard would be on thy side.”
“Thou knowest not Lygia,” replied Vinicius.
“Then permit me to ask if thou know her otherwise than by sight? Hast spoken with her? hast confessed thy love to her?”
“I saw her first at the fountain; since then I have met her twice. Remember that during my stay in the house of Aulus, I dwelt in a separate villa, intended for guests, and, having a disjointed arm, I could not sit at the common table. Only on the eve of the day for which I announced my departure did I meet Lygia at supper, but I could not say a word to her. I had to listen to Aulus and his account of victories gained by him in Britain, and then of the fall of small states in Italy, which Licinius Stolo strove to prevent. In general I do not know whether Aulus will be able to speak of aught else, and do not think that we shall escape this history unless it be thy wish to hear about the effeminacy of these days. They have pheasants in their preserves, but they do not eat them, setting out from the principle that every pheasant eaten brings nearer the end of Roman power. I met her a second time at the garden cistern, with a freshly plucked reed in her hand, the top of which she dipped in the water and sprinkled the irises growing around. Look at my knees. By the shield of Hercules, I tell thee that they did not tremble when clouds of Parthians advanced on our maniples with howls, but they trembled before the cistern. And, confused as a youth who still wears a bulla on his neck, I merely begged pity with my eyes, not being able to utter a word for a long time.”
Petronius looked at him, as if with a certain envy. “Happy man,” said he, “though the world and life were the worst possible, one thing in them will remain eternally good—youth!”
After a while he inquired: “And hast thou not spoken to her?”
“When I had recovered somewhat, I told her that I was returning from Asia, that I had disjointed my arm near the city, and had suffered severely, but at the moment of leaving that hospitable house I saw that suffering in it was more to be wished for than delight in another place, that sickness there was better than health somewhere else. Confused too on her part, she listened to my words with bent head while drawing something with the reed on the saffron-colored sand. Afterward she raised her eyes, then looked down at the marks drawn already; once more she looked at me, as if to ask about something, and then fled on a sudden like a hamadryad before a dull faun.”
“She must have beautiful eyes.”
“As the sea—and I was drowned in them, as in the sea. Believe me that the archipelago is less blue. After a while a little son of Plautius ran up with a question. But I did not understand what he wanted.”
“O Athene!” exclaimed Petronius, “remove from the eyes of this youth the bandage with which Eros has bound them; if not, he will break his head against the columns of Venus’s temple.
“O thou spring bud on the tree of life,” said he, turning to Vinicius, “thou first green shoot of the vine! Instead of taking thee to the Plautiuses, I ought to give command to bear thee to the house of Gelocius, where there is a school for youths unacquainted with life.”
“What dost thou wish in particular?”
“But what did she write on the sand? Was it not the name of Amor, or a heart pierced with his dart, or something of such sort, that one might know from it that the satyrs had whispered to the ear of that nymph various secrets of life? How couldst thou help looking on those marks?”
“It is longer since I have put on the toga than seems to thee,” said Vinicius, “and before little Aulus ran up, I looked carefully at those marks, for I know that frequently maidens in Greece and in Rome draw on the sand a confession which their lips will not utter. But guess what she drew!”
“If it is other than I supposed, I shall not guess.”
“A fish.”
“What dost thou say?”
“I say, a fish. What did that mean—that cold blood is flowing in her veins? So far I do not know; but thou, who hast called me a spring bud on the tree of life, wilt be able to understand the sign certainly.”
“Carissime! ask such a thing of Pliny. He knows fish. If old Apicius were alive, he could tell thee something, for in the course of his life he ate more fish than could find place at one time in the bay of Naples.”
Further conversation was interrupted, since they were borne into crowded streets where the noise of people hindered them.
From the Vicus Apollinis they turned to the Boarium, and then entered the Forum Romanum, where on clear days, before sunset, crowds of idle people assembled to stroll among the columns, to tell and hear news, to see noted people borne past in litters, and finally to look in at the jewellery-shops, the book-shops, the arches where coin was changed, shops for silk, bronze, and all other articles with which the buildings covering that part of the market placed opposite the Capitol were filled.
One-half of the Forum, immediately under the rock of the Capitol, was buried already in shade; but the columns of the temples, placed higher, seemed golden in the sunshine and the blue. Those lying lower cast lengthened shadows on marble slabs. The place was so filled with columns everywhere that the eye was lost in them as in a forest.
Those buildings and columns seemed huddled together. They towered some above others, they stretched toward the right and the left, they climbed toward the height, and they clung to the wall of the Capitol, or some of them clung to others, like greater and smaller, thicker and thinner, white or gold colored tree-trunks, now blooming under architraves, flowers of the acanthus, now surrounded with Ionic corners, now finished with a simple Doric quadrangle. Above that forest gleamed colored triglyphs; from tympans stood forth the sculptured forms of gods; from the summits winged golden quadrigæ seemed ready to fly away through space into the blue dome, fixed serenely above that crowded place of temples. Through the middle of the market and along the edges of it flowed a river of people; crowds passed under the arches of the basilica of Julius Cæsar; crowds were sitting on the steps of Castor and Pollux, or walking around the temple of Vesta, resembling on that great marble background many-colored swarms of butterflies or beetles. Down immense steps, from the side of the temple on the Capitol dedicated to Jupiter Optimus Maximus, came new waves; at the rostra people listened to chance orators; in one place and another rose the shouts of hawkers selling fruit, wine, or water mixed with fig-juice; of tricksters; of venders of marvellous medicines; of soothsayers; of discoverers of hidden treasures; of interpreters of dreams. Here and there, in the tumult of conversations and cries, were mingled sounds of the Egyptian sistra, of the sambuké, or of Grecian flutes. Here and there the sick, the pious, or the afflicted were bearing offerings to the temples. In the midst of the people, on the stone flags, gathered flocks of doves, eager for the grain given them, and like movable many-colored and dark spots, now rising for a moment with a loud sound of wings, now dropping down again to places left vacant