THE COMPLETE WORKS OF PLATO. Plato

      Greater Hippias^{2}

      Table of Contents

Introduction

      The Greater Hippias (or What is Beauty) is one of the dialogues of Plato. It belongs to the Early Dialogues, written while the author was still young. Its precise date is uncertain, although a date of circa 390 BCE has been suggested.

       Authenticity

      The authorship of Hippias Major has long been in dispute. Although some works previously attributed to Plato have been ruled as not authentic, this is one where authorship has still not been firmly established, though academic consensus appears to be drifting towards favouring its authenticity. The argument is summarized in (Sider 1977): "Dorothy Tarrant is the foremost advocate for the cause of spuriousness: cf. her edition of The Hippias Major Attributed to Plato (Cambridge, 1928). Opposing her in a series of articles is G.M.A. Grube, who wrote in 1926 and 1927. W. K. C. Guthrie, in A History of Greek Philosophy (Cambridge 1975) also argues for its genuineness." Sider, writing in 1992 states that G.R.Ledger, in Re-counting Plato (Oxford 1989) carried out a computer text analysis and though not conclusive "On balance the evidence for genuineness is fairly convincing". He goes on to state that amongst other recent work, P. Woodruff, Plato: Hippias Major (Oxford 1982) also argues for authenticity and dates the document to "around 390" BCE, while C.H. Kahn, OSAP 3 (1985) is the lone modern figure maintaining spuriousness. Of online material, The Internet Encyclopaedia of Philosophy states "Of those [of Plato's works] we listed as authentic, above (in the early group), only the Hippias Major continues occasionally to be listed as inauthentic. The strongest evidence against the authenticity of the Hippias Major is the fact that it is never mentioned in any of the ancient sources. In summary then, although early 20th century scholarship argued that it was spurious, latest research indicates that on the balance it is more likely authentic than not.

       Personalities

      Socrates; Hippias of Elis: Hippias was a well known Sophist, originally from Elis. Known throughout Greece, he was reputed to have mastered mathematics, astronomy and rhetoric; he boasted that he could speak on any subject at Olympia without preparation. He is presented by Plato, perhaps somewhat caricaturized, as vain, narrow, and of limited intellect; much as he is in Hippias Minor.

       The dialogue: define beauty

      In Hippias Major, Socrates and Hippias set out to find a definition for "beauty", but are destined to fail due to their inability to formulate an answer which encompasses the entire concept. It is important to keep in mind, however, that the actual Greek term that is used in the dialogue is "kalos", which as an adjective often means fine or noble as well as beautiful. For this reason, translators like Paul Woodruff typically translate the term "the Fine" instead of "Beauty."

      Introductory scene: Hippias meets Socrates

      Hippias, whose business had kept him away from Athens for a long time, arrives in the city to give a lecture at Pheidostratus's school in the next few days. He meets Socrates, and the latter asks him why such a precious and wise man as Hippias has deprived the Athenians of his presence for so long. It is, explains the great Sophist, because his native Elis was so in need of his services, and entrusted him with several important diplomatic missions to different cities; notably in Sparta. He made use of his travels throughout the Greek world to educate a large number of youth and earn large sums of money. But one example was the small town of Inycus, in Sicily, where the modest inhabitants sacrificed a good part of their savings to see their children educated.

      Socrates ironically assures him that this is all admirable. And if Hippias has spent such a large part of his time in Sparta, he asks, this must be where he earned the most? But Hippias demurs: he did not touch an obolus there. It was not because the Spartans did not wish the best possible education for their children, and not because they did not comprehend the true value of Hippias. The only reason was that "it is not the inherited usage of the Lacedaemonians to change their laws or to educate their children differently from what is customary. "However, Socrates emphasized, the law is precisely made for use and happiness of the citizens, two things to which Hippias would have been greatly able to contribute. By being too attached to the law and refusing the services of Hippias, the Spartans contradict the aim of their own laws and this therefore could be considered as being unlawful.

      Hippias, thus suitably flattered, agrees with Socrates. The latter then asks him then how he nevertheless had so much success in this severe city of Laconia. It is not, Hippias answers, for his knowledge of arithmetic