Thank You, Anarchy. Nathan Schneider

Thank You, Anarchy - Nathan Schneider


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issues and their self-interest without ideological talking points. I asked them to list their grievances on a hashtag—US Day of Rage asked people to list their grievances. Originally we were going to put them into columns. But what ended up happening is we realized that most of the grievances, whether on the left or the right, could be linked to corrupt elections. So we decided to keep it really simple. We need to reform our elections.

      The idea that emerged out of these discussions on social media was an especially drastic kind of campaign finance reform: “One citizen. One dollar. One vote.”

      She went on:

      I wouldn’t even call myself an activist. I’m a normal nobody. I’m a nobody. I always say that. For me, this is an avocation. It’s an idea of service to my country, to my community, and to other people. In the beginning it was me, but I have to say “we,” because there was the hashtag as well. And it’s not me. In the beginning we had the hashtag, and we had a Facebook page. And what we did was we built a platform.

      The platform also had a theme song, which appeared on the website in the form of an embedded YouTube video: the theme from the 1970s show Free to Be . . . You and Me.

      On August 23, an Adbusters e-mail featured a video of Anonymous’s headless-man logo and a computerized voice declaring support for #OCCUPYWALLSTREET. Soon there were rumors that the Department of Homeland Security had issued a warning about September 17 and Anonymous; Anonymous bombarded mainstream news outlets with tweets demanding that they cover the story.

      Micah White:

      I see stuff on Twitter from people saying that we had interaction and then we cut off communication, but we never had any. I never communicated with Anonymous.

      Alexa O’Brien:

      They [Homeland Security] believe that we are high-level Anonymous members, which is really a joke. . . . We have had no contact with Anonymous. And that’s the honest truth.

      An occupation, by definition, has to start with people physically present. Social media, even with whatever aid and cachet Anonymous might lend, isn’t enough—witness the failure of OpESR. Until August 2, when the NYC General Assembly began to meet near the Charging Bull statue at Bowling Green, #OCCUPYWALLSTREET was still just a hashtag.

      That first meeting was hosted by the coalition behind Bloombergville, New Yorkers against Budget Cuts, which had exchanged e-mails with Adbusters. Others learned about the assembly at a report-back from anti-austerity movements around the world at the nearby 16 Beaver Street art space on July 31. What was advertised as an open assembly began like a rally, with Workers World Party members and those of other groups making speeches over a portable PA system to the hundred or so people there. But the anarchists started to heckle the socialists, and the socialists heckled back. The meeting melted down. Here’s how one participant, Jeremy Bold, described what took place in an e-mail the next day:

      [A] few participants were adamantly opposed to the initial speak-out sessions being voiced through the loudspeaker, proclaiming that it was “not a general assembly” and demanding that a more open GA be created. Though organizers quickly shifted to the general assembly structure for the meeting, maintaining use of the loudspeaker caused the opposed participants to organize their own assembly, causing a brief bifurcation in the group: one group utilizing the GA structure of an open floor but maintaining the loudspeaker to contend with the traffic noise, the other group seating themselves in a circle closer to Bowling Green park. The breakaway faction had objected to the format because it appeared to function more like a rally than a GA and expressed concerns about being forced to speak under a particular political party or viewpoint [, and the breakaway faction] voiced this criticism; as they broke off to begin the GA, participants were stuck between the two groups. As the power began to die from the loudspeaker, the group voted by simple majority to move to the traditional GA and joined the circle, in which the GA was already under way.

      Those who stuck around got what the anarchists wanted, and perhaps more: a leaderless assembly, microphone-free and in a circle, that dragged the 4:30 P.M. event on until 8:30, with some people staying around to talk until eleven o’clock. They started using the language of the 1 percent versus the other 99—independently, it seems, of David DeGraw and A99. Working groups formed to do outreach, to produce media, to provide food.

      Despite the presence of people from various contingents of the sectarian left who made their affiliations known with T-shirts and specialized rhetoric, none of these groups could dominate the NYC General Assembly. New York’s activists at that point were splintered and frustrated, and no one group could do much of anything on its own. One of them with a considerable role, the invitation-only Organization for a Free Society, was not the kind to announce its presence, and its members seemed to operate as individuals, not as representatives of a bloc. Even the anarchists, who set the format of the GA and furnished some of its more influential interventions, were in no position to run the show entirely. David Graeber told me,

      The anarchist scene in New York had been very fragmented. The insurrectionists versus the SDS people—there’d been all these splits. It had become a little dysfunctional. The New York scene was fucked up, to be perfectly honest.

      Describing the makeup of the GA, Graeber continued:

      There was one fairly small crew—capital-A insurrectionary anarchists, they were there. But there was mainly what I like to call the small-a anarchists, people like myself.

      I couldn’t tell you what kind of anarchist I am. I don’t feel any need to work in groups that are made up exclusively or mainly of anarchists, as long as they operate on anarchist principles. I see anarchism more as a way of doing things, a broad series of ethical commitments and principles, rather than an ideology. So people like that, there were a lot of them.

      In lieu of anything else, small-a anarchy was an acceptable enough common denominator for the anarchists and everyone else. On that basis, the General Assembly would continue to meet about once a week.

      The second meeting I attended was on August 20, the fourth in all. It was relatively productive at first, even if short on consensus. The group didn’t, for instance, make any outright commitment to nonviolence, largely because its members couldn’t agree on what it would mean to do so. No text for the Outreach Committee’s fliers could be passed. But people wiggled their fingers in the air when they liked what was being said and wiggled them down at the ground when they didn’t, so through these discussions everyone got to know one another a little better.

      Soon, even that modicum of process started to fail. Georgia Sagri, a performance artist from Greece, paced around the periphery of the circle with a large cup of coffee in her hand, making interjections whether or not she was “on stack” to speak. She seemed less interested in planning an occupation than in the planning meeting itself. “We are not just here for one action,” she declared. “This is an action. We are producing a new reality!” The pitch of her voice rose and then fell with every slogan. “We are not an organization; we are an environment!”

      Georgia’s powers of persuasion and disruption were especially on display when the discussion turned to the Internet Committee. Drew Hornbein, a red-haired, wispy-bearded web designer, had started putting together a site for the General Assembly. Georgia thought he was doing it all wrong. She didn’t trust the security of the server he was using—not that she knew much about servers—and wanted to stop depending on Google for the e-mail group. Her concern was principle, while his was expediency.

      As Georgia and her allies denounced Drew publicly, he apologized as much as he could, but then he eventually got up and left the circle with others who’d also had enough. “I’m talking about freedom and respect!” Georgia cried. “This is not bullshit!”

      She continued to hold the floor, proposing every detail of what the website would say and how it would look, reading one item at a time from her phone and insisting that the General Assembly approve it. The facilitators seemed exasperated. A passerby began playing Duck, Duck, Goose on the shoulders of those sitting under the Hare Krishna Tree.

      The thrill I’d felt the previous Saturday turned to pretty thoroughgoing disappointment. I abandoned my reportorial post:


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