Indaba, My Children: African Tribal History, Legends, Customs And Religious Beliefs. Vusamazulu Credo Mutwa

Indaba, My Children: African Tribal History, Legends, Customs And Religious Beliefs - Vusamazulu Credo Mutwa


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she submit to sharing a love-mat with Odu.

      Then suddenly a bright idea struck her

      Which made new strength course like fire through her veins:

      What if . . . supposing . . . Odu should fall a victim . . .

      A fatal accident while out on a hunt!

      The Goddess could never blame her—

      Amarava – for the accidental death

      Of her uncomely and revolting mate!

      Supposing a hole were drilled in the side of Odu’s canoe

      And temporarily sealed with a soluble gum . . .

      Her eyes were lit up by the strangest fire

      When she recalled that Odu was unable to swim.

      But then another, much better idea

      Struck the already excited girl—

      An idea so patently simple

      It took her breath completely away . . .

      Odu came crawling into the hut

      With an impala slung over his back;

      This he humbly presented his mistress

      Whom he could not regard as a mate as yet.

      Amarava sang with delight as she skinned

      And cut up the meat for supper—

      Her hands were trembling so slightly

      With barely suppressed excitement.

      Soon, soon she would be free, she thought,

      Well rid of this clumsy and ugly monster

      Who was completely unaware of the fact

      That he was a living creature.

      When at last they had eaten enough

      She curtly commanded Odu to sleep

      And this he promptly did, being completely unable

      To do anything unless instructed.

      For a time she sat with her knees drawn up,

      Staring fixedly into the fire

      Which was burning on a slab in the centre of the hut—

      Then she rose to add some more wood

      And did not care much about slipping a piece

      From the stone slab on to the floor.

      As the grass floor took fire and quickly spread,

      She leapt to her feet and dived through the door;

      Once on dry ground she dashed like a pursued impala

      Through the forest with a pounding heart.

      Once she paused and looked behind her

      At the blazing red glare in the night sky—

      ‘He is dead . . . most assuredly he’s dead by now,’

      She breathed, ‘that revolting brute – I’m free!’

      Through the forest she sped as fast as she could go—

      Rapidly increasing the distance between herself and her crime;

      Soon she burst into a treeless clearing,

      Face to face with dozens of luminous eyes.

      In the moonlight she recognised lions

      Twice the size of their recent descendants—

      Paralysed she stood and could only watch

      As the biggest maned lion came crouching towards her.

      It sniffed her belly and licked her buttocks

      And for a few terrifying moments both woman and beast

      Stared deep into each other’s eyes.

      With a low growl of deep puzzlement it slowly turned tail

      And made off promptly with the rest of the pride!

      It dawned upon Amarava after some considerable time,

      That these lions had not been molested by humans before

      And that the old one’s behaviour was prompted by curiosity alone.

      After this rather interesting experience

      Amarava spent the night up a mopani tree;

      She did not relish another encounter

      With four-footed tribes such as these.

      Dawn found her wide awake, but exhausted

      And only sheer hunger could force her

      To descend and start searching for food.

      It was as she was eating some wild figs,

      That sudden pains like scorpion stings

      Erupted on her nipples, right hand and stomach.

      She squirmed in agony on the ground,

      But the pain mounted to intolerable intensity

      With every passing moment.

      Through the purple haze of hideous aching

      The words of the Great Mother came to her

      And she remembered . . . she remembered!

      She also realised quite plainly now

      That her deed of the night before was no accident,

      But plain and straightforward murder!

      Maddened by pain she now dashed through the forest,

      Hoping to reach the burnt-out hut again,

      But having lost all sense of direction

      She lost herself in the primaeval wilderness.

      Eventually she begged the Goddess for mercy,

      But the blue skies kept a stony silence;

      Forward she dashed again in blind agony

      Until she reached a lake which she mistook

      For the river where the hut had stood.

      Repeatedly she called out Odu’s name

      And with another forward lunge she leapt

      The vertical face of a precipice.

      At the bottom of the cliff she struck a tree

      And that was all she could remember . . .

      There were three of them . . .

      And the one was more hideous than the other;

      Like nightmares torturing a fevered man . . .

      They stood on their hind legs with front legs crossed

      Over pale-green protruding bellies.

      They were taller than a man

      And their girth was incredible;

      For all the world they looked like

      Crosses between frogs and crocodiles,

      And they were watching the woman Amarava

      Slowly recovering her consciousness.

      She cried out weakly in terror when she saw herself surrounded

      By such gigantic monsters

      Inside a humid smelly cave;

      She tried to rise but was gently pushed back

      On


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