Indaba, My Children: African Tribal History, Legends, Customs And Religious Beliefs. Vusamazulu Credo Mutwa

Indaba, My Children: African Tribal History, Legends, Customs And Religious Beliefs - Vusamazulu Credo Mutwa


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of years our Odu and Amarava

      (Now called Mameravi or Mother of Nations)

      Watched the bud of humanity slowly open

      And burst into brilliant flower.

      They worked, like the good parents they were,

      Towards welding their countless descendants

      Into one harmonious whole.

      Advice they gave – they taught, and meted out justice

      When disputes arose amongst their diverse progeny.

      Finally Odu grew tired of life

      And developed an inferiority complex;

      Odu the Mighty – increasingly aware of his humble past

      Now turned his mind to suicide.

      He knew this demanded most careful planning

      As an immortal cannot die,

      Unless he destroys himself

      Utterly beyond recovery.

      So one night when all had gone to bed

      He crept out into the sullen darkness

      And embarked on a lengthy journey eastwards—

      A journey that lasted a hundred days.

      Finally he reached the active volcano—

      Now the silent snow-capped Killima-Njaro—

      And with anxious strides he scaled the grey slopes

      Of the feature he had chosen for a grave.

      The billowing smoke from multiple craters

      Burnt his eyes and choked his lungs—

      And dust-like molten ashes blistered his skin,

      But he relentlessly pursued his aim.

      When he reached the summit he paused

      In the heavy clouds of choking smoke

      And with a last prayer to Ma and the Tree of Life

      He gracefully dived into one of the red-hot craters.

      Odu, the soulless being, died

      Without a world of his own;

      He who had survived one world

      To become the Father of the second.

      In her lonely hut far away in the west

      Amarava sensed her husband’s fiery death

      And with a loud cry she snatched a copper dagger

      And drove it savagely into her chest.

      But the soft copper blade buckled

      Against her breastbone and in her frustration

      She tried to run herself through with a spear,

      Though in this effort she was also defeated.

      Zumangwe the Hunter

      And Marimba the Singer,

      Two of her youngest descendants,

      Rushed in and overpowered her.

      ‘No!’ cried Marimba, with quivering ebony-black breasts,

      ‘No, you must not take your own life!

      We shall not allow the star that lights our way

      To fall thus from the skies—

      If you are no longer burning,

      Oh beautiful torch of our race—

      Who shall guide our failing steps

      Along all the thorny footpaths

      Through the uncertain valley of Life?’

      Thus spoke the dark and beautiful Marimba,

      From whom our Tribal Singers claim descent;

      So spoke the first Bantu poetess

      Whose voice was the Voice of Spring

      And whose singing it was said, could make

      Even mountains cry cold tears.

      Many, oh many are the tales about her

      As many as the lice on an old skin blanket;

      Many and countless as the hair on a dog’s back—

      And one day – the gods willing – I might be able

      To tell you the story of Marimba, my children.

      Zumangwe and Marimba seized

      The badly wounded Amarava

      And tied her hand and foot

      To prevent her from trying again.

      But the grief-maddened immortal

      Snapped the bonds

      With one sharp look

      And shrieked into the forest

      In search of her beloved Odu!

      Zumangwe and Marimba raised the alarm

      And soon an army of men and women

      Clamoured in hot pursuit

      After their greatest great-grandmother.

      ‘Come, all my brothers and sisters,’

      Sounded Marimba’s melodious voice—

      ‘Come let us cling to her trail like hunting dogs—

      If she dies we shall all be lost

      Like leaves in a storm – like a young impala

      Whose mother was devoured by a lion—

      Great shall be our misfortune

      If we fail to capture her alive.’

      Legends say that the number in pursuit

      Counted eighty times a thousand souls;

      Along the Bu-Kongo river they followed a trail

      Of blood from the wound in her chest.

      The valiant hunter Zumangwe

      And his very young bride Marimba,

      Ruthlessly led their followers

      In a futile attempt at overtaking Amarava

      Who was now stumbling, falling and rising

      A day’s journey ahead of them.

      After two months one of the trackers

      Made a rather startling discovery

      Which sent cold bolts of fear through the spines of all;

      Something else was tracking Amarava

      Something so utterly big and monstrous,

      As they could tell from the footprints it left—

      Footprints like that of a vulture

      Of incredible size and weight.

      A new strategic approach was now called for;

      The search party stopped to build a fortified kraal

      While the two leading figures and some others

      Formed a small, more flexible patrol.

      Three days later they found Amarava

      Lying exhausted on a mudbank

      In the middle of a very vast river,


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