Wycliffe's Bible. John Wycliffe
Soothly in the lineage of the sons of Asher the prince was Pagiel, the son of Ocran.
10:27 And in the lineage of the sons of Naphtali the prince was Ahira, the son of Enan.
10:28 These be the tents and the goings forth of the sons of Israel, by their companies, when they went forth.
10:29 And Moses said to Hobab, the son of Raguel, of Midian, his ally, either, (that is, the) father of his wife, We (shall) go forth to the place which the Lord shall give to us; come thou with us, that we do well to thee (come thou with us, and we shall treat thee well), for the Lord [hath] promised good things to Israel.
10:30 To whom he answered, I shall not go with thee, but I shall turn again into my land, in which I was born. (To whom he answered, I shall not go with thee, but I shall return to my own land, where I was born.)
10:31 And Moses said, Do not thou forsake us, for thou knowest in which places we ought to set tents (for thou knowest where it is best for us to pitch our tents), and thou shalt be our leader;
10:32 and when thou shalt come with us, whatever thing shall be (the) best of the riches that the Lord shall give to us, we shall give to thee.
10:33 And therefore they went forth from the hill of the Lord the way of three days; and the ark of the bond of peace of the Lord went before them, by those three days, and purveyed the places of their tents. (And so they went forth from Mount Sinai, the Lord's mountain, the way of three days; and the Ark of the Covenant of the Lord, that is, the Ark of the Witnessing, always went ahead of them, to find a good place for their tents.)
10:34 And the cloud of the Lord was upon, or over, them by day, when they went forth.
10:35 And when the ark was raised (up), Moses said, Rise thou (up), Lord, and thine enemies be scattered, and they that hate thee, flee from thy face;
10:36 forsooth when the ark was put down, he said, Lord, turn again to the multitude of the host of Israel. (and when the Ark was put down, he said, O Lord, return to the multitudes of Israel's armies!)
CHAPTER 11
11:1 In the meantime grouching of the people, as of men sorrowing for travail, rose against the Lord. And when Moses had heard this thing, he was wroth; and the fire of the Lord was kindled upon them, and devoured the last part of the tents. (In the meantime, the grumbling of the people, yea, the people complaining about their travail, or their troubles, rose up against the Lord. And when Moses had heard this, he was very angry; and the Lord's fire was kindled upon them, and devoured the last part of the camp.)
11:2 And when the people had cried to Moses, Moses prayed [to] the Lord, and the fire was quenched.
11:3 And he called the name of that place Burning (And they called that place Taberah), for the fire of the Lord was kindled against them (there).
11:4 And the common people of men and women, that had gone up with them, burnt with desire of flesh (burnt with desire for flesh), and they sat, and wept, with the sons of Israel joined together with them, and said, Who shall give us flesh to eat?
11:5 We think upon the fish that we ate in Egypt freely (We remember all the fish that we ate in Egypt); gourds, and melons, and leeks, and onions, and garlic come into our mind(s);
11:6 our soul is dry; our eyes behold none other thing than manna. (but now our bodies be all dried up, and there is nothing to see but this manna!)
11:7 Soothly manna was as the seed of coriander, of the colour of bdellium, which is white, and (as) bright as crystal.
11:8 And the people went about, and gathered it, and brake it with a quernstone, either pounded it in a mortar, and seethed it in a pot (and boiled it in a pot); and made thereof little cakes of the (same) savour as of bread made with oil.
11:9 And when [the] dew came down in the night upon the tents, also manna came down together therewith.
11:10 Then Moses heard the people weeping by families, and each of them by the doors of their tents; and the strong vengeance of the Lord was wroth greatly, but also the grouching was seen (as) unsufferable to Moses. (And Moses heard all the people crying with their families, by the entrances to their tents; and the Lord was greatly angered, and provoked to take strong vengeance, and Moses also thought that the grumbling was insufferable.)
11:11 And he said to the Lord, Why hast thou tormented thy servant? why find I not grace before thee? and why hast thou put the burden of all this people onto me? (And he said to the Lord, Why hast thou so tormented thy servant? why do I not find grace before thee? and why hast thou put the burden of all of these people onto me?)
11:12 whether I have conceived all this multitude, either have begotten it, that thou say to me, Bear thou them in thy bosom, as a nurse is wont to bear a little young child, and bear thou this people into the land for the which thou swore to their fathers? (have I conceived all this multitude, or have I begotten them, so that now thou can say to me, Carry thou them in thy bosom, like a nurse is wont to carry about a young child, and carry thou these people into the land for which thou swore to their fathers?)
11:13 whereof be meats to me, that I feed so great a multitude? They weep before me, and say, Give us flesh, that we eat; (where shall I find enough meat, so that I can feed so great a multitude? They weep before me, and say to me, Give us flesh, so that we can eat it;)
11:14 I may not alone sustain all this people, for it is grievous to me. (I cannot sustain all these people alone, for this is too heavy a burden for me/for they be too heavy a burden for me.)
11:15 If in other manner it seemeth to thee, I beseech thee, that thou slay me, and that I find grace in thine eyes, that I be not punished, or travailed, with so great evils. (If it seemeth to thee otherwise, then I beseech thee, that thou kill me, and so I shall receive grace from thee, and I shall no longer be punished, or travailed, with such great evil.)
11:16 And the Lord said to Moses, Gather thou to me seventy men of the elder men of Israel, whom thou knowest to be (the) eld(er) men, and (the) masters of the people; and thou shalt lead them to the door of the tabernacle of [the] bond of peace (and thou shalt bring them to the entrance to the Tabernacle of the Covenant), and thou shalt make them to stand there with thee,
11:17 that I come down, and speak to thee; and I shall take away of thy spirit, and I shall give to them, that they sustain with thee the burden of the people, and not thou alone be grieved. (and I shall come down, and speak with thee; and I shall take away some of the spirit that is upon thee, and I shall give it to them, so that they can help sustain the burden of the people along with thee, and so that not only thou be travailed.)
11:18 And thou shalt say to the people, Be ye hallowed; tomorrow ye shall eat flesh; for I heard you say, Who shall give us the meats of flesh? it was well to us in Egypt; that the Lord give you flesh, (And thou shalt say to the people, Be ye purified; for tomorrow ye shall eat some flesh; for I heard you say, Who shall give us flesh to eat? yea, it was well with us in Egypt; and so the Lord shall give you flesh to eat,)
11:19 and ye (shall) eat (it) not only one day, either twain, either five, either ten, soothly neither twenty days,
11:20 but till to a month of days, till it go out by your nostrils, and turn into loathing; for by your grouching ye have put away the Lord, which is in the midst of you, and ye wept before him, and said, Why went we out of Egypt? (but for a whole month of days, until it go out of your nostrils, and it turn loathsome to you; for by your grumbling ye have rejected the Lord, who is in the midst of you, and ye have cried before him, and have said, Why did we go out of Egypt?)
11:21 And Moses said to the Lord, Six hundred thousand of footmen be of this people, and thou sayest, I shall give them to eat flesh an whole month. (And Moses said to the Lord, Six hundred thousand footmen be among these people, and thou sayest, I shall give all of them flesh to eat for a whole month?)
11:22 Whether the multitude of sheep and of oxen shall be able to be slain, that it may suffice (to) this people to meat (that it can suffice for enough food for these people), either whether all the fishes of the