Death Mask. Alex Archer
making them uncomfortable by asking questions. She walked quickly across the wet floor, shrugging in apology to the women. There was no sign of anyone remotely official, which would have made asking questions easier. She worked her way slowly around the room, looking for any kind of visual clue in the decor.
“It’s quite plain compared to the Reyes cloister,” a man said behind her. She hadn’t heard his footsteps on the tiled floor.
Annja turned, expecting to come face-to-face with a monk. He wasn’t. Or at least he wasn’t dressed like one. He wore a lightweight charcoal suit with a matching shirt. “Sorry?”
“The Cloister of the King. You were looking at the ceiling?”
She glanced up at the vaulted Gothic-style ceiling above her, surprised that it hadn’t been the first thing to catch her attention when she entered the cloister.
“There was a beautiful mosaic in the dome, the work of a Mudéjar—a Moor who remained in Spain after the country began to be reclaimed for Christians—but it’s long gone now, I’m afraid. Lost to time and vandals. The Mudéjars kept their faith even though they couldn’t make their devotions publicly. Such a sad time for our country. Our great shame. And yes, I say that with no hint of irony, given who is buried next door.” He offered her a wry smile. “The word Mudéjar also refers to the style of architecture, but in this case the ceiling was the work of a single man, or so we have come to believe. Sadly, as I said, it has long since been lost. Of course, not all Moors remained faithful—many converted to Christianity. They were called Moriscos, but that was a title that came loaded with contempt and mistrust.”
So many Moors and Jews had been driven out of the country or forced to renounce their own faith under fear of death, and yet others were allowed to continue with their lives. But why? The cynical side of Annja wanted to say money. So often it came down to money. People bought their freedom with it. Was that what had happened all those years ago? The Mudéjars had paid off the Inquisition?
“Might I ask, are you planning on making a program about us?”
“Sorry?” she said again, running about three steps behind the man as he moved from subject to subject.
“You are Annja Creed, aren’t you? I may be speaking out of turn, but I rather hope you aren’t planning on featuring Friar Torquemada in an episode of your Chasing History’s Monsters. He was one, of course, but he was a very human one,” he said, holding out a hand. “Francesco Maffrici. I am the curator here.”
She smiled, shaking his hand. His palm was soft against hers. “No, no, this isn’t exactly work, more a personal interest.”
“Excellent, then anything I can do to help, I am at your service.”
“Well, obviously, I am interested in Torquemada, but not for the show.”
The man nodded, offering her a wry smile. “The man and the Inquisition. They provide our daily bread.”
“I can well imagine. Actually, I’m interested particularly in the Mask of Torquemada. I understand that it was buried with him?” She offered it as a question rather than a statement, inviting him to correct her.
“That rather depends on which version of the legend you want to believe.”
Annja was intrigued. Two legends meant a mystery. Not that she had time for one.
“It wasn’t uncommon for a death mask to be made to capture the features of the recently deceased. Generally they would use wax and plaster. And perhaps that was so with Torquemada, but then you have to ask yourself—why would something like that be buried with him? That’s not so much a legend as a rationalization. The second hypothesis suggests that a mask was cast in metal some time before his death so that others could act in his place while he was ill. It would have meant that anyone could have overseen the tortures of the Inquisition, making it clear that they were acting in his name. Of course, once he was dead there was no need for it. None of his successors found the need to follow his example. Perhaps they were not quite so driven to inspire fear or could more easily hide the delight they took in their work?”
“You think he enjoyed it?”
“Oh, absolutely. Without doubt. His interests lay far beyond driving non-Christians out of Spain. It might have begun that way, a means of driving Jews and Muslims out of our land, but it lit a fire in the dark places of his soul. In the earliest days of the Inquisition, the Moors and Jews were given the option to convert, which meant they were able to remain in the country as second-class citizens. Later, their conversion offered no protection. The Inquisition turned on them and on other minorities that were considered to be outside the teachings of the Bible.”
“If only they’d been the last ones to take that approach,” she said. She hadn’t meant to say it aloud.
“We never learn the lessons of the past, despite the threat of being doomed to repeat it,” he said. “But I suppose you know that as well as anyone.”
They both fell silent for a moment as they considered the wider implications of what they’d been saying. It was a comfortable silence, interrupted only by the clatter of metal buckets and the spilling of water. The two women seemed to bicker rapidly, but the words quickly turned to laughter and they set about mopping up again.
“We should leave them to it,” the curator said, turning his back on the women. “I have something interesting you might like to see.”
Maffrici led the way out of the cloister toward the church that stood inside the monastery walls. He opened the door for her to follow. Annja noticed he was wearing white gloves, and assumed he was being careful not to leave greasy fingerprints on the relics here. It was a good precaution, with so many enzymes secreted by even carefully washed human skin. Years and years of handling would damage just about anything, and why risk making a further impact?
Annja was only half listening as Maffrici talked her through the architecture of the building. Garin was still sitting in that chair somewhere, battered and bloody and needing her help...help that, right now, she was in no position to give. She needed help of her own to find the mask before the seconds ran out.
That meant being direct, even if it felt rude. “Is there any more you can tell me about the mask?”
“Not really. I’m afraid that there are no pictures of it, not even a drawing from the time, as far as I am aware.”
“But you are sure it was buried with his body?”
He nodded. “Assuming it actually existed, yes, but you know how it is—stories get passed down from generation to generation, records get lost. A lot of truth becomes legend, but much more legend becomes truth. What we believe has a tendency to change over the generations. There is almost always a kernel of truth at the core of any enduring story, but it is so much harder to identify it among the embellishments that come later.”
Annja tried to read between the lines. “Are you suggesting Torquemada might have not been as bad as he’s currently portrayed?”
“Quite the reverse, actually—that he was perhaps not as pious and devout as he is now remembered to be. For a man who was a scourge on nonbelievers and heretics, isn’t it peculiar that he carried what he believed to be the horn of a unicorn for protection?”
“No more crazy than the zealots who think they’re carrying a piece of the True Cross,” she said.
“Ah, perhaps not, but does a man wielding supernatural protections—the objects of witchcraft—strike you as someone who believes absolutely in the protection of his God?” The curator came to a halt. “His tomb was broken into in the 1830s, his bones removed and burned here, on this spot, mimicking an auto-da-fé, the kind of act of faith Torquemada would have ordered during his lifetime. It was something in the nature of poetic justice. The Inquisition had fallen out of favor and the people were no longer afraid of the Church in the way they had been for hundreds of years. So much of the monastery was destroyed thanks to those revolutionary hammers. Which is of course how we lost that wonderful Mudéjar ceiling.”