Prostitution Divine. Short stories, movie script and essay. Михаил Армалинский
thought about its essence.
No other single outrage against human nature is so widespread, and therefore can be perceived as so natural, as awakening by force. Hundreds of millions of people are awakened by the bell of an alarm clock, by a trumpet signal, by a cry or a blow. And sleep – thought Hero – is the quintessence of such spiritual life as is possible in a material world. The body continues to perform the minimum of necessary physiological functions, to remain as an unburned bridge between that world to which the soul is sent, and this world. But the nocturnal travels of the soul, with their unknown but extremely important purpose, are offhandedly interrupted under any plausible pretext.
Daily work, loathed by the majority of people, is considered the most publicly acceptable pretext, and consequently the most natural one for forced awakening. People masochistically set the alarm for the time allotted to sleep or else ask someone to wake them up. What is more, on awakening they will put their bodies under cold water, set them in motion – in other words, do everything possible to drive out sleep from their bodies. In this way people live as willing slaves, who for their obedience and self-control are called “free.” Thus thinking, Hero dreamed of rebellion.
Sometimes he imagined that by the force of his young life his son would be able to lead him out to some new dimensions of being. And he clumsily tried to establish contact with his son by taking charge of his upbringing. But if Hero refused him something in a threatening voice, the son would run to his mother and get what he wanted either right away or after a tantrum, which would stop the moment he got what he demanded. Throughout the process of his son’s howling, the wife would scream that she would kill him, enumerating dastardly methods, such as “I’ll cut off your head!” – but soon she would relent and kiss him with a passion that had found no better use. If Hero became indignant that his wife was permitting his son what he had just forbidden, his wife would hurl her always copious irritation at him, calling him a “swine,” a “blank,” a “nothing,” or sometimes something altogether different, depending on what seemed to her at a given moment to be the most insulting. The son, clinging to his mother’s skirt, would stare triumphantly at his father. Hero, eyes flashing, walked off into his room with the despairing conviction in his heart that someday he would find a way out of this situation by some extraordinary method not requiring the strength for divorce and the start of a new life.
One day he was sitting with his son watching television. The son madly loved a series of monster movies, but at the same time he was horribly afraid when the monsters appeared on the screen. So when he watched these movies he demanded that one of the grownups sit beside him and hold his hand. This preserved his feeling of safe reality. Hero sat on an armchair a little behind his son, who was positioned nearer to the television. The movie had just started, and the monsters had not appeared yet. After a few minutes they crawled out into the screen, and the son, without turning his head, stretched out his hand behind him, expecting his father to take it in his own. But Hero unexpectedly had become interested in the movie himself and did not notice his son’s extended hand. And then the son, without moving his eyes from the screen, said impatiently, “Take my hand, you swine!” Hero startled and obeyed automatically. After a second he was seized with laughter at this word of his wife’s that so cozily settled into his son’s head. Then he felt fury and shouted: “How dare you talk to your father like that?” The son said: “Don’t bug me, I’m watching TV.” Hero repeated his rhetorical question and then he heard the door opening – his wife had come in. The son turned in tears to his mother, and his father’s anger ceased to be frightening. After this incident Hero clearly understood that his son was out of his reach and would recede form him further and further each year.
At work, which swallowed a significant chunk of Hero’s life, he had no friends. There was nothing for him to discuss with his colleagues, since general topics, which are the basis of conversation, were repulsive to him, and of secret things he did not like to speak with anyone. His job required no effort for its accomplishment and fascinated him with its monotony. After work he would go home and have dinner with his wife and son. The meal, cooked by his wife, was always unpalatable, but he had grown used to this too. During dinner his wife would tell him how her working day had gone, how her boss praised her again, and she could interrupt this story with kisses she lavished on her son. “How I’ve missed you!” she would exclaim, clasping him to her, and then, in the same breath: “Don’t eat with your hands, use your fork – listen to me or I’ll kill you this minute!”
Hero no longer paid any attention to this, just as those who live by the sea no longer notice the sound of the waves. The dinner conversation, as a rule, was essentially always the same: Hero’s wife would reproach him for his meager salary and momentously conclude that he was fit for nothing. Angry or worn out, Hero would reply: “Shut up!” get up from the table – which was well-timed, as dinner had ended at that very moment – and hide himself in his room. Earlier he had tried to write, but soon he became more interested in reading, and lately he was unable to tear himself away from the television set. In days gone by he had spoken with contempt of those who watched television for hours every night. But now he convinced himself easily that there were some really informative programs on television which might replace books. But even when a program was uninteresting he was unable to make himself turn off the television, and watched it until late at night, when sleep glazed his eyes.
It was becoming harder every day for Hero to be awakened by the alarm clock. All the protest he was accumulating against the life that he knew splashed out in anger against this infernal machine. One morning he became so savage that he dashed the alarm clock against the floor. His wife fell on him, curses mingled with her putrid morning breath.
That day, at work, while automatically performing endless calculations, he noticed in himself an unhealed sense of outrage forced awakening. Never before had this been so strong. Gradually his excitement waned, but his thoughts would not turn away form the dream of freedom in waking up. It seemed to Hero that if he could but attain his freedom, he would also become free in all other respects. And really he asked so little: nine hours of sleep, but not timed to a required waking-up time – and thus obliging him to go to sleep at ten in the evening if he needed to get up at seven in the morning – but always at his own disposal at any time of day.
Every morning, each awakening seemed to him a whole new birth into the world. And continuing the analogy between awakening and birth, he imagined premature awakening as akin to premature birth. Nine hours of sleep – nine months of pregnancy. A premature baby – a sleep of seven hours – may grow up into a healthy child (a day worth living), but only if it is cared for with special love. In the same way the day following a seven-hour sleep might turn out all right, if the two unslept hours were compensated for by love for a woman or for one’s work. But if sleep is limited to two or three hours, then awakening after such sleep is like abortion. And there will be no new life for you until you make up this deficit at a later time.
In the course of the day copulation occurs between body and soul, so that conception takes place toward evening. Sleep brings you forth for a new life, and every morning you are born anew, a new person, wiser for the experience of the preceding day – the previous life. Sleep is the mother of whom you are born, and on how she is permitted to bring you forth depends on your life – the life of the next day.
Now Hero waited for days off and holidays with a special feeling, not so that he could sleep late, but so that he could wake up by himself. Voluntary awakening had become something sacred for him; and when his wife rudely shook him awake on one of his Sundays, demanding that he start doing some household chore, he hit her in the face with his full strength. His wife was extremely frightened, since he had never even raised his hand against her before. He had enjoyed cultivating in himself a feeling of tormented pride because he had never hit a woman. Now, however, after the first slap in the face, Hero enjoyed the loss of this burdensome innocence; and for the first time his wife did not begin a quarrel, but, seeing that that her husband did not respond to the test stone she threw, again went into the same old routine of insults and shrieks, and only voluntary awakening on days off remained inviolate.
Having gained his first victory over the external world, Hero began to think intently of his weekdays. The sweeter his free awakenings on Sundays became, the more humiliating and intolerable became the forced awakening on weekdays. His work seemed to him a sharp implement with