Discipline of Nursing. Michel Nadot

Discipline of Nursing - Michel Nadot


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why I keep traces in my memory that will help me grasp history. Without forgetting the fact that I am the first author of a conceptual model in nursing that is the “first” in French-speaking Europe. This model identified by researchers in the discipline in North America aroused a few curiosities. Since 2005, I have also been in charge of a network of researchers in the field of health and social work at the regional level, and with a post-doctorate in “Higher education and research policies” (Ecole polytechnique fédérale de Lausanne – EPFL), I can now take on the challenges of scientific research. Add, on a more personal level, two marriages, four children and twenty-six moves, and you can understand why I sometimes feel dizzy on this atypical, completely unexpected and yet well-filled career path. This “first” part, which goes off the beaten track and which seeks not only to escape from its main starting determinisms, but, above all, to understand where this incessant desire to know comes from, is really not to displease in the end.

      I also discovered that it is not through the history of language traditions that nursing research began. Aside from a few cleverly maintained myths, the results of research say little about the historical foundations of the knowledge that constitutes the discipline today. The nursing discipline, situated in the human order in terms of science, is struggling to go beyond its ordinary social representations and its own myths to construct its specific knowledge and give it a name.

      Focusing on what is now known as “nursing knowledge”, “nursing discipline” or “nursing sciences”, this book deals with a subject little discussed in the literature, particularly in Europe. Each of the three parts ends with a short critical analysis of the knowledge presented (image feedback). This image feedback is a kind of selfreflexivity on the content and context of knowledge emergence.

      Drawing inspiration from a diagram of the development of fundamental knowledge with reference to the philosophy of science (Figures 11.2 and 11.7), I believe that I can verify, through a succession of questions, whether the increase in knowledge reveals a thought process that has “as a starting point and as a term, the formulation of problems that are ever more fundamental and whose fruitfulness continues to increase, giving rise to other problems that are as yet unpublished” [POP 85]. Not only is an understanding of the language tradition a necessary condition for innovation, but also the knowledge carried by several concepts worked on as needs and questions arise makes it possible to envisage a reality that goes from the macroscopic to the microscopic. These concepts serve to delimit the object of the study carried out within the researcher’s specific discipline and practice, and drive the dynamics of the research. They have analytical value while delimiting both the object of the research and the disciplinary field concerned. They allow the object of the study to be treated from authoritative sources of knowledge found in what Popper calls the “third world” or what he calls “objective knowledge” [POP 91].

      This book is primarily intended for nursing students, their professors and researchers involved in the development of the discipline. Although indirectly concerned, nurses in healthcare settings are also likely to be interested in this book, if only out of curiosity. It is also intended to contribute to the nascent academic debate on nursing knowledge, its origins, the discipline, nursing science, its existence, its orientations, its identity or the reasons for the indifference it arouses. How is the term “discipline” represented in the healthcare environment and why do the advancement of nursing science and its theories remain inaudible in the scientific community, the media, politics and the economy despite the efforts invested in this endeavor?

      Michel NADOT

      August 2020

      1 1 Women have always been predominantly represented in the care world. Today, they still represent the majority of professionals in practice. On average, between 7% and 11% of the profession’s members are men, depending on the source or country.

      2 2 At a time when the first word-processing typewriters heralded the arrival of the first computers.

      3 3 This will exist for about 10 years (1999–2009), directed by the author.

      Introduction

      Contrary to existing beliefs, the nursing profession does not have good nuns as forebearers and has no medical paternity from the outset. With practices sometimes almost similar to those of today, but in different contexts, the knowledge at work in lay hospitals in secular times cannot be called “nursing”. The term nurse, moreover, is an exclusively religious term, as will be seen later, and belongs to the Catholic Church according to values proper to the ancient Scriptures. Why do the lay people still use it today?

      NOTE.– The terms “infirmière” (i.e. “nurse” in French) and “garde-malade” (i.e. sick nurse in French) are neither synonymous, nor interchangeable and are rather historically in competition to qualify (the real!) professional care. Each term has its own history, and the latter does not tolerate mix-ups. It is not by chance, as Canadian nursing researchers point out, that the name to be given to future faculties of care poses a problem for rectors to gallicize the term nursing and illustrates “the difficulty of adequately translating the word nursing” [COH 02]. The difficulty is of the same order when it is necessary to explain the nature of the nursing discipline and to find a name for it.

      Some nursing students, who are traditionally familiar with biomedical books or manuals and data sheets during their studies, are rarely required to obtain books that address the fundamentals of their discipline as is often


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