In the Roar of the Sea. S. (Sabine) Baring-Gould
so. He was of a good Cornish family, but it was one that had dwindled till it had ceased to have other representative than himself. Once well estated, at Crockadon, in S. Mellion, all the lands of the family had been lost; once with merchants in the family, all the fortunes of these merchants industriously gathered had been dissipated, and nothing had remained to the Reverend Peter Trevisa but his family name and family coat, a garb or, on a field gules. It really seemed as though the tinctures of the shield had been fixed in the crown of splendor that covered the head of Judith. But she did not derive this wealth of red-gold hair from her Cornish ancestors, but from a Scottish mother, a poor governess whom Mr. Peter Trevisa had married, thereby exciting the wrath of his only sister and relative, Miss Dionysia, who had hitherto kept house for him, and vexed his soul with her high-handed proceedings. It was owing to some insolent words used by her to Mrs. Trevisa that Peter had quarrelled with his sister at first. Then when his wife died, she had forced herself on him as housekeeper, but again her presence in the house had become irksome to him, and when she treated his children—his delicate and dearly loved Judith—with roughness, and his timid, silly Jamie with harshness, amounting in his view to cruelty—harsh words had passed between them; sharp is, however, hardly the expression to use for the carefully worded remonstrances of the mild rector, though appropriate enough to her rejoinders. Then she had taken herself off and had become housekeeper to Curll Coppinger, Cruel Coppinger, as he was usually called, who occupied Pentyre Glaze, and was a fairly well-to-do single man.
Mr. Trevisa had not been a person of energy, but one of culture and refinement; a dispirited, timid man. Finding no neighbors of the same mental texture, nor sympathetic, he had been driven to make of Judith, though a child, his companion, and he had poured into her ear all his troubles, which largely concerned the future of his children. In his feebleness he took comfort from her sanguine confidence, though he was well aware that it was bred of ignorance, and he derived a weak satisfaction from the thought that he had prepared her morally, at all events, if in no other fashion, for the crisis that must come when he was withdrawn.
Mr. Peter Trevisa—Peter was a family Christian name—was for twenty-five years rector of S. Enodoc, on the north coast of Cornwall at the mouth of the Camel. The sand dunes had encroached on the church of S. Enodoc, and had enveloped the sacred structure. A hole was broken through a window, through which the interior could be reached, where divine service was performed occasionally in the presence of the church-wardens, so as to establish the right of the rectors, and through this same hole bridal parties entered to be coupled, with their feet ankle-deep in sand that filled the interior to above the pew-tops.
But Mr. Trevisa was not the man to endure such a condition of affairs without a protest and an effort to remedy it. He had endeavored to stimulate the farmers and land-owners of the parish to excavate the buried church, but his endeavors had proved futile. There were several reasons for this. In the first place, and certainly foremost, stood this reason: as long as the church was choked with sand and could not be employed for regular divine service, the tithe-payers could make a grievance of it, and excuse themselves from paying their tithes in full, because, as they argued, “Parson don’t give us sarvice, so us ain’t obliged to pay’n.” They knew their man, that he was tender-conscienced, and would not bring the law to bear upon them; he would see that there was a certain measure of justness in the argument, and would therefore not demand of them a tithe for which he did not give them the quid pro quo. But they had sufficient shrewdness to pay a portion of their tithes, so as not to drive him to extremities and exhaust his patience. It will be seen, therefore, that in the interests of their pockets the tithe-payers did not want to have their parish church excavated. Excavation meant weekly service regularly performed, and weekly service regularly performed would be followed by exaction of the full amount of rent-charge. Then, again, in the second place, should divine service be resumed in the church of S. Enodoc, the parishioners would feel a certain uneasiness in their consciences if they disregarded the summons of the bell; it might not be a very lively uneasiness, but just such an irritation as might be caused by a fly crawling over the face. So long as there was no service they could soothe their consciences with the thought that there was no call to make an effort to pull on Sunday breeches and assume a Sunday hat, and trudge to the church. Therefore, secondly, for the ease of their own consciences, it was undesirable that S. Enodoc should be dug out of the sand.
Then lastly, and thirdly, the engulfment of the church gave them a cherished opportunity for being nasty to the rector, and retailing upon him for his incaution in condemning smuggling and launching out into anathema against wrecking. As he had made matters disagreeable to them—tried, as they put it, to take bread out of their mouths, they saw no reason why they should spend money to please him.
Mr. Trevisa had made very little provision for his children, principally, if not wholly, because he could not. He had received from the farmers and land-owners a portion of tithe, and had been contented with that rather than raise angry feelings by demanding the whole. Out of that portion he was able to put aside but little.
Aunt Dionysia arrived, a tall, bony woman, with hair turning gray, light eyes and an aquiline nose, a hard, self-seeking woman, who congratulated herself that she did not give way to feelings.
“I feel,” said she, “as do others, but I don’t show my feelings as beggars expose their bad legs.”
She went into the kitchen. “Hoity-toity!” she said to the cook, “fine story this—scalding yourself. Mind this, you cook meals or no wage for you.” To Jane, “The mischief you have done shall be valued and deducted from any little trifle my brother may have left you in his will. Where is Jamie? Give me that joint of fishing-rod; I’ll beat him for stealing raspberry jam.”
Jamie, however, on catching a glimpse of his aunt had escaped into the garden and concealed himself. The cook, offended, began to clatter the saucepans.
“Now, then,” said Mrs. Trevisa—she bore the brevet-rank—“in a house of mourning what do you mean by making this noise, it is impertinent to me.”
The house-maid swung out of the kitchen, muttering.
Mrs. Trevisa now betook herself up-stairs in quest of her niece, and found her with red eyes.
“I call it rank felo-de-se,” said Aunt Dionysia. “Every one knew—he knew, that he had a feeble heart, and ought not to be digging and delving in the old church. Who sent the sand upon it? Why, Providence, I presume. Not man. Then it was a flying in the face of Providence to try to dig it out. Who wanted the church? He might have waited till the parishioners asked for it. But there—where is Jamie? I shall teach him a lesson for stealing raspberry jam.”
“Oh, aunt, not now—not now!”
Mrs. Trevisa considered a moment, then laid aside the fishing-rod.
“Perhaps you are right. I am not up to it after my walk from Pentyre Glaze. Now, then, what about mourning? I do not suppose Jamie can be measured by guesswork. You must bring him here. Tell him the whipping is put off till another day. Of course you have seen to black things for yourself. Not? Why, gracious heavens! is everything to be thrown on my shoulders? Am I to be made a beast of burden of? Now, no mewling and pewking. There is no time for that. Whatever your time may be, mine is valuable. I can’t be here forever. Of course every responsibility has been put on me. Just like Peter—no consideration. And what can I do with a set of babies? I have to work hard enough to keep myself. Peter did not want my services at one time; now I am put upon. Have you sent for the undertaker? What about clothing again? I suppose you know that you must have mourning? Bless my heart! what a lot of trouble you give me.”
Mrs. Trevisa was in a very bad temper, which even the knowledge that it was seemly that she should veil it could not make her restrain. She was, no doubt, to a certain extent fond of her brother—not much, because he had not been of any advantage to her; and no doubt she was shocked at his death, but chiefly because it entailed on herself responsibilities and trouble that she grudged. She would be obliged to do something for her nephew and niece; she would have to provide a home for them somewhere. She could not take them with her to Coppinger’s house, as she was there as a salaried servant, and not entitled to invite thither her young relatives. Moreover, she did not want