The Glory of English Prose. Stephen Coleridge

The Glory of English Prose - Stephen Coleridge


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sudden passage:—

      "I have of late, (but wherefore I know not), lost all my mirth, foregone all custom of exercises; and indeed it goes so heavily with my disposition, that this goodly frame, the earth, seems to me a sterile promontory; this most excellent canopy the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me, than a foul and pestilent congregation of vapours.

      "What a piece of work is man! How noble in reason! how infinite in faculty! in form and moving, how express and admirable! in action, how like an angel! in apprehension, how like a god! the beauty of the world! the paragon of animals! And yet to me what is this quintessence of dust? "

      And the most beautiful letter in the world is that written by Antonio to Bassanio in The Merchant of Venice. When it is remembered that it was out of his friendship for Bassanio that Antonio entered into his bond with Shylock, the supreme exquisiteness of the few words from friend to friend render this letter unsurpassable:—

      "Sweet Bassanio, my ships have all miscarried, my creditors grow cruel, my estate is very low, my bond to the Jew is forfeit, and since, in paying it, it is impossible I should live, all debts are cleared between you and me if I might see you at my death; notwithstanding, use your pleasure; if your love do not persuade you to come, let not my letter."

      Well did Shakespeare know that such a letter must make an instant appeal to the sweet heart of Portia: "O love!" she cries, "despatch all business, and be gone!"

      All great poets are masters of a splendid prose, and had Shakespeare written some notable work of prose we may be sure it would even have surpassed the noble utterances of all his wonderful contemporaries.

      It has been said that no language in the world has yet ever lasted in its integrity for over a thousand years. Perhaps printing may confer a greater stability on present languages; but whenever English is displaced, the sun of the most glorious of all days will have set.

      Your loving old

       G.P.

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      My Dear Antony,

      I do not think that men of letters often search through the old law reports for specimens of fine prose, but I believe that here and there, in that generally barren field, a nugget of pure gold may be discovered by an industrious student.

      Much noble prose delivered from the bench down the centuries has been lost for ever, for the judges of England have often been gentlemen of taste, scholarship, and eloquence. I have found one very splendid passage that has somehow survived the wrecks of nearly four hundred years.

      Lord Chief Justice Crewe, who became Chief Justice of England in 1624, delivered in the case of the Earl of Oxford the following noble tribute to the great house of De Vere:—

      "I heard a great peer of this realm, and learned, say, when he lived, there was no king in Christendom had such a subject as Oxford. He came in with the Conqueror, Earl of Guienne; shortly after the Conquest made Great Chamberlain, above 400 years ago, by Henry I., the Conqueror's son; confirmed by Henry II. This great honour—this high and noble dignity—hath continued ever since, in the remarkable surname De Vere, by so many ages, descents, and generations, as no other kingdom can produce such a peer in one and the selfsame name and title. I find in all this time but two attainders of this noble family, and those in stormy and tempestuous time, when the government was unsettled, and the kingdom in competition. I have laboured to make a covenant with myself, that affection may not press upon judgment, for I suppose that there is no man that hath any apprehension of gentry or nobleness, but his affection stands to the continuance of so noble a name and fame, and would take hold of a twig or twine-thread to uphold it. And yet Time hath his revolutions: there must be an end to all temporal things, finis rerum—and end of names and dignities, and whatsoever is terrene; and why not of De Vere? For where is De Bohun?—where is Mowbray?—where is Mortimer? Nay, what is more and most of all, where is Plantagenet? They are entombed in the urns and sepulchres of mortality. And yet, let the name and dignity of De Vere stand so long as it pleases God."

      And alas! we can now ask, Where is De Vere? This great Earldom of Oxford was created in 1142, and has disappeared long ago in the limbo of peerages said to be in abeyance.

      In these days, Antony, when peerages are bought by men successful in trade and sold by men successful in intrigue, such elevations in rank have ceased to be regarded as the necessary concomitants of "great honour" and "high and noble dignity"; so that it has long been more reputable in the House of Lords to be a descendant than an ancestor. But among the older great families there still remains a pride that has descended unsullied through many generations, which serves as a fine deterrent from evil deeds, and a constant incentive to honour—and in England the history of great names can never be totally ignored, even though the country may be ruled by persons who do not know who were their own grandfathers.

      Nothing is more ridiculous and cheap than to sneer at honourable descent from famous ancestors; it divertingly illustrates the fable of the sour grapes.

      Your loving old

       G.P.

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      My Dear Antony,

      You will have seen from the extracts I have already quoted to you of the writers of the Elizabethan age that the style of all of them possesses something large and resonant, something that may be said to constitute the "grand style" in prose; and this quite naturally without effort, and without the slightest touch of affectation.

      A great writer who came immediately after the Elizabethans—namely, Sir Thomas Browne, who lived from 1605 to 1682—displays the development in his style of something less simple and more precious than ruled in the former generation.

      It is difficult to select any passage from his works where all is so good. He was curious and exact in his choice of words and commanded a wide vocabulary. There is deliberate ingenuity in the framing of his sentences, which arrests attention and markedly distinguishes his style. His Urn Burial, in spite of its elaboration, reaches a grave and solemn splendour.

      The fifth chapter, which begins by speaking of the dead who have "quietly rested under the drums and tramplings of three conquests," rises to a very noble elevation as English prose.

      Here I quote one paragraph of it, characteristic of the whole:—

      "Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables. Afflictions induce callosities; miseries are slippery, or fall like snow upon us, which notwithstanding is no unhappy stupidity. To be ignorant of evils to come, and forgetful of evils past, is a merciful provision in nature, whereby we digest the mixture of our few and evil days, and, our delivered senses not relapsing into cutting remembrances, our sorrows are not kept raw by the edge of repetitions. A great part of antiquity contented their hopes of subsistency with a transmigration of their souls—a good way to continue their memories, while having the advantage of plural successions they could not but act something remarkable in such variety of beings, and, enjoying the fame of their passed selves, make accumulation of glory unto their last durations. Others, rather than be lost in the uncomfortable night of nothing, were content to recede into the common being, and make one particle of the public soul of all things, which was no more than to return into their unknown and divine original again. Egyptian ingenuity was more unsatisfied, contriving their bodies in sweet consistencies, to attend the return of their souls. But all was vanity, feeding the wind, and folly. The Egyptian mummies,


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