Memoirs of Robert-Houdin, ambassador, author and conjurer. Jean-Eugène Robert-Houdin
to me, fully worthy of a schoolboy: it was to thrust the rat headforemost into one of my shoes. After fastening the twine to the leg of my bed, I pushed the shoe into one of my stockings, and placed the whole in the leg of my trousers. This being accomplished, I believed I could go to bed without the slightest cause for apprehension. The next morning, at five exactly, the inspector took a turn through the dormitory to arouse the sleepers.
“Dress yourself directly,” he said, in that amiable voice peculiar to gentlemen who have risen too soon.
I proceeded to obey but I was fated to dire disgrace: the rat I had packed away so carefully, not finding its quarters airy enough, had thought proper to gnaw through my shoe, my stocking, and my trouser, and was taking the air through this improvised window. Fortunately, it had not cut through the retaining string, so the rest was a trifle.
But the inspector did not regard matters in the same light as I did. The capture of a rat and the injury to my clothes were considered further aggravations of my previous offence, and he sent in a lengthy report to the head-master. I was obliged to appear before the latter dressed in the clothes that bore the proof of my offence, and, by an unlucky coincidence, shoe, stocking and trouser were all injured on the same leg. The Abbé Larivière (our head-master) managed the college with truly paternal care; ever just, and prone by nature to forgiveness, he was adored by his pupils, and to be out of favor with him was regarded as the severest punishment.
“Well, Robert,” he said to me, looking kindly over the spectacles which bridged the end of his nose, “I understand you have been guilty of grave faults. Come, tell me the whole truth.”
I possessed at that time a quality which, I trust, I have not lost since, and that is extreme frankness. I gave the Abbé a full account of my misdeeds, and my sincerity gained me pardon. The head-master, after a vain attempt to repress it, burst into a loud fit of laughter, on hearing the catastrophe of my adventures. Still, he ended his gentle lecture in the following words:
“I will not scold you any more, Robert. I believe in your repentance: twelve hours’ confinement are sufficient punishment, and I grant you your release. I will do more: though you are very young, I will treat you as a man—of honor, though—you understand me? You will pledge me your word not only that you will not commit your old faults again, but, as your passion for mechanics makes you often neglect your lessons, you must promise to give up your tools, and devote yourself henceforth to study.”
“Oh yes, sir, I give you my word,” I exclaimed, moved to tears by such unexpected indulgence; “and I can assure you, you will never repent having put faith in my promise.”
I made up my mind to keep my pledge, although I was fully aware of all the difficulties, which were so many stumbling-blocks in that path of virtue I wished to follow. Much trouble, I had too, at first, in withstanding the jests and sarcasms of the idler of my comrades, who, in order to hide their own bad conduct, strove to make all weak characters their accomplices. Still, I broke with them all. Sharpest pang of all, though, was the sacrifice I made in burning my vessels—that is, in putting aside my cages and their contents; I even forgot my tools, and thus, free from all external distraction, I devoted myself entirely to my Greek and Latin studies.
The praise I received from the Abbé Larivière, who prided himself in having noticed in me the stuff for an excellent scholar, rewarded me for this sublime effort, and I may say I became, thenceforth, one of the most studious and attentive lads in the college. At times, I certainly regretted my tools and my darling machinery, but recollecting my promise to the head-master, I held firm against all temptation. All I allowed myself was to set down by stealth on paper a few ideas that occurred to me, though I did not know whether I should ever have a chance to put them in practice.
At length the moment arrived for my leaving college; my studies were completed—I was eighteen years of age.
CHAPTER II.
A Country Idler—Dr. Carlosbach, Conjurer and Professor of Mystification—The Sand-bag and the Stirrup Trick—I turn Lawyer’s Clerk, and the Minutes appear to me very long—A small Automaton—A respectful Protest—I mount a Step in the Office—A Machine of Porter’s Power—The Acrobatic Canaries—Monsieur Roger’s Remonstrances—My Father decides that I shall follow my bent.
IN the story I have just narrated, only simple events were noticeable—hardly worthy, perhaps, of a man who has often passed for a sorcerer—but grant me a few pages’ patience, reader, as an introduction to my artistic life, and what you seek in my book will be displayed before your eager gaze. You will know how a magician is produced, and you will learn that the tree whence my magic staff was cut was only that of persevering labor, often bedewed by the sweat of my brow: soon, too, when you come to witness my labors and my anxious hours of expectation, you will be able to appreciate the cost of a reputation in my mysterious art.
On leaving college, I at first enjoyed all the liberty I had been deprived of for so many years. The power of going right or left, of speaking or remaining silent, as I listed, of getting up sooner or later, according to my fancy, was an earthly paradise for a collegian. I enjoyed this ineffable pleasure to the fullest extent: thus, in the morning—although habit made me wake at five—when the clock announced that once so dreaded hour, I burst into a loud laugh, and offered ferocious challenges to any number of invisible superintendents; then, satisfied by this slight retrospective vengeance, I went to sleep again till breakfast. After that meal I went out to indulge in a pleasant lounge about the streets; and I preferred walking in the public promenades, for thus I had better chances of finding something to attract my attention. In a word, not an event happened which I did not know, and I was the real amateur “penny-a-liner” of my native town.
Many of these incidents afforded very slight interest; one day, however, I witnessed a scene which produced a lasting effect upon me. One after-dinner, while walking along the side of the Loire, engaged with the thoughts suggested by the falling autumn leaves, I was aroused from my reverie by the sound of a trumpet, evidently blown by a practised performer. It may be easily supposed that I was not the last to obey this startling summons, and a few other idlers also formed a circle round the performer.
He was a tall fellow with a quick eye, a sunburnt face, long and crispy hair, and he stemmed his fist in his side, while he held his head impudently high. His costume, though rather “loud,” was still cleanly, and announced a man who probably had “some hay in his boots,” to use a favorite phrase of gentlemen in the same profession. He wore a maroon-colored frock-coat, trimmed with large silver frogs, while round his neck was a black silk cravat, the two ends being passed through a jewelled ring, which a millionaire would not have disdained—had it not unfortunately been paste. He wore no waistcoat, but his shirt was remarkably white, and on it glistened a heavy mosaic chain, with a collection of appendages, whose metallic sound loudly announced his every movement.
I had ample time to make these observations, for as the audience collected but slowly, the stranger continued his trumpet overture for a quarter of an hour; at length, when an average crowd had assembled, the trumpet made way for the human voice. The artist laid the instrument on the ground, and walked round majestically to form a ring; then, stopping, he passed his hand through his hair, and began his address. Being little used to this charlatanism in the streets, I regarded the man with confiding admiration and determined not to lose a word of his address.
“Gentlemen,” he commenced, in a firm and sonorous voice, “pray hear me. I am not what I seem to be; I may say more, I am what I do not seem to be. Yes, gentlemen, yes—confess it—you take me for one of those scurvy beggars who want to draw a few halfpence from your generosity. Well, you may undeceive yourselves. Though you see me on this spot to-day, I tell you that I have only come here for the relief of suffering humanity in general, then for your welfare in particular, as well as for your amusement.”
Here the orator, whose accent plainly showed that he came from the banks of the Garonne, passed his hand once more through his hair, raised his