Herbals, Their Origin and Evolution. Agnes Robertson Arber
4. “Aristolochia longa” [Herbarius Moguntinus, 1484].
As far as the works now under consideration are concerned, however, much of the obscurity has been removed by the late Dr. Payne, to whom we owe a very lucid memoir on the various editions of the Latin and German Herbarius and the Hortus Sanitatis, based in part upon the researches of Dr. Ludwig Choulant. Free use has been made of his account in the present chapter.
3. The Latin Herbarius.
The work to which we may refer for convenience as the Latin Herbarius is also known under many other titles—‘Herbarius in Latino,’ ‘Aggregator de Simplicibus,’ ‘Herbarius Moguntinus,’ ‘Herbarius Patavinus,’ etc. It was originally printed at Mainz by Peter Schöffer in 1484, in the form of a small quarto. It is interesting to recall that the earliest specimen of printing from movable type known to exist was produced in the same town thirty years before.
Text-fig. 5. “Serpentaria” [Herbarius Moguntinus, 1484].
Other early editions and translations of the Herbarius appeared in Bavaria, the Low Countries, Italy, and probably also in France. The work, like most of the early herbals, was anonymous, and was a compilation from mediæval writers, and from certain classical and Arabian authors. It seems to have no connection with the Herbarium of Apuleius, which is nowhere cited. The majority of the authorities quoted wrote before 1300 A.D. and no author is mentioned who might not have been known to a writer about the middle of the fourteenth century, that is to say, at least a hundred years before the Herbarius was published. It is quite possible that the work was not written at the time it was printed, but may have had a previous career in manuscript.
Text-fig. 6. “Brionia” [Arnaldus de Villa Nova, Tractatus de virtutibus herbarum, 1499].
The wood-blocks of the first German edition are bold and decorative, but as a rule show little attempt at realism (Text-figs. 3, 4, 5 and 73). A different and better set of figures were used in Italy to illustrate the text (Text-figs. 6, 57, 65, 74, 75, 76). The authorship of this version of the Herbarius is sometimes erroneously attributed to Arnold de Nova Villa, a physician of the thirteenth century, a mistake which arose through the conspicuous citation of his name in the preface to the Venetian editions.
The descriptions and figures of the herbs are arranged alphabetically. All the plants discussed were natives of Germany or in cultivation there, and the object of the work seems to have been to help the reader to the use of cheap and easily obtained remedies, in cases of illness or accident.
4. The German Herbarius and related Works.
Of even greater importance than the Latin Herbarius is the German Herbarius or ‘Herbarius zu Teutsch,’ sometimes also called the German Ortus Sanitatis, or the Smaller Ortus. This folio, which was the foundation of the later works called Hortus (or Ortus) Sanitatis, appeared at Mainz, also from the printing press of Peter Schöffer in 1485, the year following the publication of the Latin Herbarius. It has been mistakenly regarded by some authors as a mere translation of the latter. However, the two books are neither the same in the text nor in the illustrations. The German Herbarius appears to be an independent work except as regards the third part of the book—the index of drugs according to their uses—which may owe something to the Latin Herbarius.
It seems from the preface that the originator of the book was a rich man, who had travelled in the east, and that the medical portion was compiled under his direction by a physician. The latter was probably Dr. Johann von Cube, who was town physician of Frankfort at the end of the fifteenth century.
The preface to the Herbarius zu Teutsch begins with the words, “Offt und vil habe ich by mir selbst betracht die wundersam werck des schepfers der natuer.” Similar words are found in all the different German editions, and in the later Hortus Sanitatis they are translated into Latin. The preface reveals so clearly and so delightfully the spirit in which the work was undertaken that it seems worth while to translate it almost in extenso.
It is impossible, however, to grasp the medical ideas characteristic of the earlier herbals, such as those presented in the preface which follows, unless one understands the special terminology, in which the “four elements” and the “four principles” or “natures” play a great part. The ideas expressed by these terms had begun to dominate medical and physiological notions five or six hundred years before the birth of Christ, and they held their own for a period of more than two thousand years. As an instance of their constant occurrence in literature we may recall Sir Toby’s remark in ‘Twelfth Night,’ “Do not our lives consist of the four elements?” In Aristotle’s time these conceptions must have been already quite familiar to his pupils. Like, his predecessors he distinguished four elements, Fire, Water, Earth and Air, and to these he added a fifth—the Ether. In the four elements, the four principles are combined in pairs—fire being characterised by heat and dryness, air by heat and moisture, water by cold and moisture, and earth by cold and dryness. According to Aristotle, heat and cold are active, while dryness and moisture are passive in their nature. By the “temperament” of a man is understood the balance or proportion maintained between these conflicting tendencies. The particular “virtues” of each plant, in other words the power of restoring lost health or “temperament,” are determined by the “principles” which it contains, and the proportions in which these occur. With this introduction we may pass on to the preface of the Herbarius zu Teutsch5:
“Many a time and oft have I contemplated inwardly the wondrous works of the Creator of the universe: how in the beginning He formed the heavens and adorned them with goodly, shining stars, to which He gave power and might to influence everything under heaven. Also how He afterwards formed the four elements: fire, hot and dry—air, hot and moist—water, cold and moist—earth, dry and cold—and gave to each a nature of its own; and how after this the same Great Master of Nature made and formed herbs of many sorts and animals of all kinds, and last of all Man, the noblest of all created things. Thereupon I thought on the wondrous order which the Creator gave these same creatures of His, so that everything which has its being under heaven receives it from the stars, and keeps it by their help. I considered further how that in everything which arises, grows, lives or soars in the four elements named, be it metal, stone, herb or animal, the four natures of the elements, heat, cold, moistness and dryness are mingled. It is also to be noted that the four natures in question are also mixed and blended in the human body in a measure and temperament suitable to the life and nature of man. While man keeps within this measure, proportion or temperament, he is strong and healthy, but as soon as he steps or falls beyond the temperament or measure of the four natures, which happens when heat takes the upper hand and strives to stifle cold, or, on the contrary, when cold begins to suppress heat, or man becomes full of cold moisture, or again is deprived of the due measure of moisture, he falls of necessity into sickness, and draws nigh unto death. There are many causes of disturbances, such as I have mentioned, in the measure of the four elements which is essential to man’s health and life. In some cases it is the poisonous and hidden influence of the heavens acting against man’s nature, for from this arise impurity and poisoning of the air; in other cases the food and drink are unsuitable, or suitable but not taken in the right quantities, or at the right time. Of